Jehovah’s Witnesses trace their origins to the nineteenth century Adventist movement in America. That movement began with William Miller, a Baptist lay preacher who, in the year 1816, began proclaiming that Christ would return in 1843
“And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:26 (KJV)
Unlike the bible which never changes, the doctrine of the Jehovah’s Witnesses has changed markedly over time as the things that they have predicted to come true…haven’t. In 1920, they published a book called “Millions Now Living Will Never Die”. Well, nearly all of those people are now dead. Do they admit their false prophecy? Of course not. Instead, they simply republish the book with the title of “Millions Now Dead Will Live Again”. (Watchtower, May 1, 1990). This is what is known in the used car business as a cover up. Or a lie. Take your pick.
“The deliverance of the saints must take place some time before 1914”– Charles Taze Russell
How the Jehovah’s Witnesses got started
Jehovah’s Witnesses trace their origins to the nineteenth century Adventist movement in America. That movement began with William Miller, a Baptist lay preacher who, in the year 1816, began proclaiming that Christ would return in 1843. His predictions of the Second Coming or Second Advent captured the imagination of thousands in Baptist and other mainline churches. Perhaps as many as 50,000 followers put their trust in Miller’s chronological calculations and prepared to welcome the Lord, while, as the appointed time approached, others watched nervously from a distance. Recalculations moved the promised second advent from March, 1843 to March, 1844, and then to October of that year. Alas, that date too passed uneventfully.
What Jehovah’s Witnesses Actually Believe:
Originally raised a Presbyterian, Russell was 16 years old and a member of the Congregational church in the year 1868, when he found himself losing faith. He had begun to doubt not only church creeds and doctrines, but also God and the Bible itself. At this critical juncture a chance encounter restored his faith and placed him under the influence of Second Adventist preacher Jonas Wendell. For some years after that Russell continued to study Scripture with and under the influence of various Adventist laymen and clergy, notably Advent Christian Church minister George Stetson and the Bible Examiner’s publisher George Storrs. He met locally on a regular basis with a small circle of friends to discuss the Bible, and this informal study group came to regard him as their leader or pastor. In January, 1876, when he was 23 years old, Russell received a copy of The Herald of the Morning, an Adventist magazine published by Nelson H. Barbour of Rochester, New York. One of the distinguishing features of Barbour’s group at that time was their belief that Christ returned invisibly in 1874, and this concept presented in The Herald captured Russell’s attention.
It meant that this Adventist splinter group had not remained defeated, as others had, when Christ failed to appear in 1874 as Adventist leaders had predicted; somehow this small group had managed to hold onto the date by affirming that the Lord had indeed returned at the appointed time, only invisibly. Was this mere wishful thinking, coupled with a stubborn refusal to admit the error of failed chronological calculations? Perhaps, but Barbour had some arguments to offer in support of his assertions. In particular, he came up with a basis for reinterpreting the Second Coming as an invisible event: In Benjamin Wilson’s Emphatic Diaglott translation of the New Testament the word rendered coming in the King James Version at Matthew 24:27, 37, 39 is translated presence instead. This served as the basis for Barbour’s group to advocate, in addition to their time calculations, an invisible presence of Christ. Although the idea appealed to young Charles Taze Russell, the reading public apparently refused to ‘buy’ the story of an invisible Second Coming, with the result that N. H. Barbour’s publication The Herald of the Morning was failing financially.
In the summer of 1876 wealthy Russell paid Barbour’s way to Philadelphia and met with him to discuss both beliefs and finances. The upshot was that Russell became the magazine’s financial backer and was added to the masthead as an Assistant Editor. He contributed articles for publication as well as monetary gifts, and Russell’s small study group similarly became affiliated with Barbour’s. Russell and Barbour believed and taught that Christ’s invisible return in 1874 would be followed soon afterward, in the spring of 1878 to be exact, by the Rapture-the bodily snatching away of believers to heaven. When this expected Rapture failed to occur on time in 1878, The Herald’s editor, Mr. Barbour, came up with “new light” on this and other doctrines. Russell, however, rejected some of the new ideas and persuaded other members to oppose them. Finally, Russell quit the staff of the Adventist magazine and started his own. He called it Zion’s Watch Tower and Herald of Christ’s Presence and published its first issue with the date July, 1879. In the beginning it had the same mailing list as The Herald of the Morning and considerable space was devoted to refuting the latter on points of disagreement, Russell having taken with him a copy of that magazine’s mailing list when he resigned as assistant editor. At this point Charles Russell no longer wanted to consider himself an Adventist, nor a Millerite. But, he continued to view Miller and Barbour as instruments chosen by God to lead His people in the past. The formation of a distinct denomination around Russell was a gradual development.
False teachings of the Jehovah’s Witnesses:
- On the nature of God. They deny the triune nature of God and teaches that such a belief is inspired by Satan and teaches that Jehovah, the name of the one true God, corresponds only to God the Father. JWs also deny that Jesus is God (see next point). They deny the Holy Spirit is a person, and instead teach he is merely God’s active force, similar to electricity.
- On the deity of Jesus Christ. The JW’s that Jesus is a created being who existed as Michael the archangel before being born as a perfect man. JWs believe that after Jesus was buried, God disposed of his physical body. He was raised a spiritual creature and “materialized” to make himself visible. Now in heaven he is once again known as Michael the archangel.
- On salvation. The JW’s teach that only an elite group of Witnesses, known as “the 144,000,” or the “anointed ones” are presently credited with Christ’s righteousness. Only the 144,000 are born again and expect to reign with Christ in heaven. For the vast majority of remaining JWs, known as the “other sheep” or the “great crowd,” the atoning sacrifice of Christ only provides a chance at eternal life on earth. This is interesting because in the bible, the 144,000 are all males, all Jewish, and all from the nation of Israel. This is very much in contrast to the JW teaching on the 144,000.
- On Hell and eternal punishment. Jehovah’s Witness denies eternal punishment and teaches that the soul cannot exist apart from the body. JWs believe that death ends all conscious existence. Hell refers to the grave and those who are ultimately judged by God will be annihilated and simply cease to exist.
- On the Bible. Jehovah’s Witness teaches that the Bible can only be interpreted by the Watchtower Society and no individual can learn the truth apart from them.
Failed prophecies of the Jehovah’s Witnesses:
Jehovah’s Witness leaders for over 100 years have claimed to be God’s only living “prophet” on the face of the earth. However, if one looks at their record, the documented evidence proves they are what Jesus described as “false prophets!” Most Jehovah’s Witneses have no clue about the true history of their organization. The false prophecies that we will list here are barely 10% of the total of false prophecies they have made since 1877.
- 1877 ‘The End Of This World; that is the end of the gospel and the beginning of the millennial age is nearer than most men suppose; indeed we have already entered the transition period, which is to be a time of trouble, such as never was since there was a nation Dan. 12:3.” (N.H. Barbour and C.T. Russell, Three Worlds, and the Harvest of This World, p. 17).
- 1879 “Christ came in the character of a Bridegroom in 1874…. at the beginning of the Gospel harvest.” (Watchtower, Oct 1879, p. 4)
- 1880 “We need not here repeat the evidences that the “seventh trump” began its sounding A.D., 1840, and will continue until the end of the time of trouble, and the end of “The times of the Gentiles,” A.D., 1914, and that it is the trouble of this “Great day,” which is here symbolically called the voice of the Archangel when he begins the deliverance of fleshly Israel. “At that time shall Michael stand up, the great prince (Archangel) which standeth for the children of thy people and there shall be a time of trouble such as never was since there was a nation.” Dan. xii. 1. Nor will we here, again present the conclusive Bible proof that our Lord came for his Bride in 1874, and has an unseen work as Reaper of the first-fruits of this Gospel Age. (Zion’s Watchtower November, 1880 p. 1)
- 1886 “The outlook at the opening of the New Year has some very encouraging features. The outward evidences are that the marshaling of the hosts for the battle of the great day of God Almighty, is in progress while the skirmishing is commencing. … The time is come for Messiah to take the dominion of earth and to overthrow the oppressors and corrupters of the earth, (Rev. 19:15 and 11:17, 18) preparatory to the establishment of everlasting peace upon the only firm foundation of righteousness and truth.” (Zion’s Watchtower, January, 1886;Watchtower reprints I, p. 817)
- 1889 “Remember that the forty years’ Jewish Harvest ended October A.D. 69, and was followed by the complete overthrow of that nation; and that likewise the forty years of the Gospel age harvest will end October, 1914, and that likewise the overthrow of ‘Christendom,’ so-called, must be expected to immediately follow.” (Studies in the Scriptures, Vol. 2, p. 245)
- 1908 “True, it is expecting great things to claim, as we do, that within the coming twenty-six years all present governments will be overthrown and dissolved” (The Time Is At Hand; 1889; 1908 ed.; p. 99)
- 1914 “While it’s possible that Armageddon may begin next Spring, yet this purely speculation to attempt to say just when. We see, however, that there are parallels between the close of the Jewish age and this Gospel age. These parallels seem to point to the year just before us part particularly the early months.” (Watchtower Reprints, VI, Sept 1, 1914, p. 5527)
- 1917 “And the mountains were not found. Even the republics will disappear in the fall of 1920. And the mountains were not found. Every kingdom of earth will pass away, be swallowed up in anarchy.” (The Finished Mystery, 1917 edition, p. 258)
- 1918 “Therefore we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob and the faithful prophets of old, particularly those named by the Apostle in Hebrews 11, to the condition of human perfection.” (Millions Now Living Will Never Die, p. 89)
- 1925 “The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year.” (Watchtower, Jan. 1, 1925, p. 3
Can YOU trust an organization with a 100% FAILURE rate?