How does the Bible describe the glorified bodies we will possess in Heaven

The most important of these prophecies is Eze 44. Here we see the matter prophesied in the form of the priests’ clothing. This same symbolism is seen in the garments of the Levitical priesthood. This passage is simply a deeper explanation of these symbols. In Eze 44:17, 18 we see that when they enter the inner portions of the temple and serve in God’s direct presence they are to wear the linen clothing (spiritual nature). Rev 17:5 tells us the linen of the garment is the righteousness of the saints. We only surmise this is a spiritual nature from Jn 4:24 which says God is spirit; therefore the assumption is that only spirit can enter the place where God is. (For those that might bring this up, remember Jesus is also God!) We must always be careful when making assumptions, but I believe we can agree with those who make this assumption.

Ezekiel 44:19 says that when the priests leave the inner courts and go out to the outer court where the people are they must remove their linen garments and put on the other garments. By comparing this chapter with historical sources to find that the primary garments of the priests were made of wool (animal hair). Hair, which is dead cells, is often used in scripture to symbolize the mortal nature of our bodies, so these clothes are usually called the mortal nature. Yet because this is part of our glorified body it is not a mortal nature, but a body that appears in every external way as the mortal body does. Yet when he described his post resurrection body Jesus said he was flesh and bone (symbolism of spirit — Heb 4:12), not flesh and blood, so there is some substantial difference that is apparently not visible externally.

While the Bible doesn’t describe in detail the glorified bodies we will receive in heaven, we know that they will be like that of Jesus’ resurrected body. Our human bodies are described in 1 Corinthians 15:42-53 as perishable, dishonorable, and weak, all due to sin. Our glorified bodies will be imperishable, honorable, and powerful. Our new bodies will be no longer “natural” bodies, but “spiritual” bodies, no longer focused upon the natural senses but at one with the Holy Spirit.

As imperishable bodies, they will no longer suffer from sickness and death, nor will they ever be subject to heat and cold or hunger and thirst. Our new bodies will be honorable in that they will not be shamed or shameful because of sin. When Adam and Eve sinned, the first thing they felt was shame because of their nakedness (Genesis 3:6-7). Although the Bible doesn’t portray glorified bodies as being naked, but rather clothed in white garments (Revelation 3:4-5, 18), they will be pure and undefiled by sin. Our earthly bodies are “weak” in many ways. Not only are we subject to the natural laws of gravity and time/space, we are weakened by sin and its temptations. Our glorified bodies will be empowered by the Spirit that owns us, and weakness will be no more.

Just as our earthly bodies are perfectly suited to life on earth, our resurrected bodies will be the same for life in heaven. We will have form and solidity to the touch, yet with no hindrance to travel (John 20:19, 26 Luke 24:39). We will be able to enjoy food, but will not be driven to it by necessity for nourishment nor fleshly desire (Luke 24:40-43). And like Moses and Elijah, we will be able to bathe in the glory of our Maker in the fellowship of His dear Son (Matthew 17:2-3; Philippians 3:10). The bodies we inherit will be more like what God had originally made us to be, rather than what we now abide in through the infirmity and weakness of our sinful flesh. We will be glorified with Christ, and that glory will extend to the bodies we will inhabit.

This is the form we most often see for the angels when they appear in scripture. While there are exceptions, most often those interacting with them cannot tell at first that they are speaking with angels instead of men. Something they do later is responsible for that revelation. Think of Abram’s three visitors, the angel Jacob fought, the angel that announced Samson’s conception, the angels (and Jesus) at his tomb AFTER his resurrection, and the angels at Jesus ascension.

Some have speculated that instead of blood these glorified bodies have light running through their veins. I understand the reasoning for this speculation but don’t know that it is valid for anyone to make such an assumption. In the visions of the throne of God and many others where spiritual being appear we find them described as having the appearance of molten bronze. In other words, they have a glow of fire within that shines through their skin in much the same way molten metal glows.

He Is ComingWe see this same glow in Moses face after he spent 80 days in God’s presence on the mountain. As a result he had to wear a veil in the presence of the people who feared the presence of God shining out of him. He removed that veil when he entered the tabernacle into the presence of God and placed it over his face when he went out to the people. This is a direct correlation to the priests leaving the spiritual realm in the tabernacles age temple in Eze 44 to enter the outer courts and serve among the people. The woolen garments are what make them look like the rest of the people, and hides the spiritual nature from obvious view. It may shine through at times such as with Moses, the ascension in the fire of sacrifice of the angel that announced Samson, the ability of the three Hebrews to walk with Jesus in the fiery furnace, Jesus at his transfiguration, and any other example I may not have mentioned, but at most times we do not have that nature in this life, and they do not reveal it to us.

God is a spirit, and those who worship him must worship in spirit and truth (John 4:24) God is a spirit suggests that those who inhabit the heavenly realm are void of a mortal physical body. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable, says 1 Corinthians 15:50 For this perishable nature must put on the imperishable, and this mortal nature must put on immortality (1Corinthians15:53). so our physical bodies will be exchanged for immortal spiritual ones.

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