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The Marriage Feast of the Lamb in Jewish Wedding Customs

Since June is the month of weddings, there is no better time to reflect on the much anticipated gathering of the bride (kallah) and the wedding of the Lamb!
“For the wedding of the Lamb has come, and His bride has made herself ready. … Blessed are those who are invited to the wedding supper of the Lamb!”  (Revelation 19:7, 9)
While the exchange of covenant vows between a man and woman who love each other is a blessing in any culture, there are aspects of the Jewish wedding celebration that are rich in spiritual truths.
This ancient ritual prophetically points to the coming of the Messiah and the great celebration of the marriage supper of the Lamb.  It also teaches us unique lessons about God’s covenant love for His people.
One would be hard pressed to find an occasion more joyous than that of a Jewish wedding.  In Hebrew, it’s called a simcha (a joyous occasion).
“Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither people nor animals, there will be heard once more the sounds of joy and gladness, the voices of bride and bridegroom.”  (Jeremiah 33:10–11)
 
An Orthodox Jewish wedding in Jerusalem: Traditionally, the chatan
(groom) on the day of his wedding first wears the kittel (white linen garment),
which signifies purity, holiness, and new beginnings.  Thereafter, he wears it
on special occasions such as Rosh Hashanah (New Year’s), Yom Kippur
(Day of Atonement), and Pesach (Passover).
Since Yeshua (Jesus) used the model of the ancient Jewish marriage ceremony to refer to His future second coming, to recognize exactly what He was talking about, it’s helpful to understand the nature of marriage during His earthly ministry in Israel.
There are three distinct parts to the ancient Jewish wedding:
  • shiddukhin (mutual commitment),
  • erusin (engagement), and
  • nissuin (marriage).
Shiddukhin:  A Time of Mutual Commitment
“The Lord God said, ‘It is not good for the man to be alone.  I will make a helper suitable for him.’”  (Genesis 2:18)
Shiddukhin refers to the preliminary arrangements prior to the legal betrothal.
 
Signing the ketubah (marriage contract): in ancient times, the ketubah
protected the rights of the wife by specifying the groom’s responsibilities in
caring for her, and the amount of support that would be due her in the event
of a divorce. 
In ancient times, the father of the groom often selected a bride (kallah) for his son, as did Abraham for his son Isaac (Genesis 24:1-4).
In Ultra-Orthodox Judaism today, many marriages are still arranged by a marriage broker or matchmaker called a shadkhan.  It’s considered an exalted and holy vocation to find and arrange a good marital match, called a shiddukh, between a man and woman.
In ancient times, marriage was looked upon as more of an alliance for reasons of survival or practicality, and the concept of romantic love remained a secondary issue, if considered at all. Romantic love grew over time for some.

Rebecca at the Well, Giovanni Antonio Pellegrini
Of course, the consent of the bride-to-be is an important consideration. Rebecca (Rivkah), for example, was asked if she agreed to go back with Abraham’s servant to marry Abraham’s son, Isaac.  She went willingly (Genesis 24:57–59).
Likewise, we cannot be forced into a relationship with the Son, Yeshua (Jesus).
In the same way that Rebecca was asked if she would go with Abraham’s servant, the Holy Spirit (Ruach HaKodesh) asks us if we are willing to follow Him to be joined in a covenant of love with Yeshua.
Traditionally, in preparation for the betrothal ceremony, the bride (kallah) and groom (chatan) are separately immersed in water in a ritual called the mikvah, which is symbolic of spiritual cleansing.
In Matthew 3:13–17, we read that Yeshua has already been immersed (baptized) by Yochanan (John) in the waters of mikvah at the Jordan River.
As the Bride-to-be, we are also asked to be immersed.
“Whoever believes and is baptized [ritually immersed] will be saved, but whoever does not believe will be condemned.”  (Mark 16:16) 

A groom rejoices by dancing with his friends after immersing
himself in the mikvah.  The water for this mikvah bath is outside
and fed by a spring from which the natural water runs down a
hill into the mikvah, just outside of Jerusalem.

Erusin:  The Betrothal

“He who finds a wife finds what is good and receives favor from the Lord.”  (Proverbs 18:22)
After the immersion, the couple entered the huppah (marriage canopy), symbolic of a new household being planned, to establish a binding contract.
Here, the groom would give the bride money or a valuable object such as a ring, and a cup of wine was customarily shared to seal their covenant vows.
In this public ceremony under the huppah, the couple entered into the betrothal period, which typically lasted for about a year.  Although they were considered married, they did not live together or engage in sexual relations.

An outdoor Jewish wedding under a huppah in Vienna
To annul this contract, the couple would need a religious divorce (get), which had to be initiated by the husband.
 Matthew 1:18–25 provides an excellent example of this.
 During the erusin of Yosef (Joseph) and Miriam (Mary), Yosef discovered that Miriam was pregnant, and he considered divorcing her, although he had not yet brought her home as his wife.
“…he had in mind to divorce her quietly.  But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.’”  (Matthew 1:19–20)
During the erusin period, the groom was to prepare a place for his bride, while the bride focused on her personal preparations—wedding garments, lamps, etc.
 Although the bride knew to expect her groom after about a year, she did not know the exact day or hour.  He could come earlier, and it was the father of the groom who gave final approval for him to return to collect his bride.
 For that reason, the bride kept her oil lamps ready at all times, just in case the groom came in the night, sounding the shofar (ram’s horn) to lead the bridal procession to the home he had prepared for her.

The Parable of the Wise and Foolish Virgins, by William Blake
In the Parable of the Ten Virgins (Matthew 25:1–13), Yeshua (Jesus) likened the Kingdom of Heaven to this special period of erusin, when the groom comes for his bride:
“At midnight the cry rang out: ‘Here’s the bridegroom!  Come out to meet him!’  Then all the virgins woke up and trimmed their lamps.”  (Matthew 25:6– 7)
So too today, in the season of Yeshua’s end-time return, we should be careful to remain alert and prepared for His coming, since Yeshua was speaking to His disciples prophetically about the condition of the Church in the last days.
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.”  (Matthew 7:21)

In Jewish weddings today, there are two cups of
wine during the wedding ceremony.  After the rabbi
recites the betrothal blessings accompanying the
first cup, the couple drinks from it.  Since wine is
associated with Kiddish, the prayer of sanctification
recited on Shabbat, and since marriage is the
sanctification of the bride and groom to each other,
marriage is also called kiddushin.
Nissuin:  The Marriage
“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”  (John 14:3)
The final step in the Jewish wedding tradition is called nissuin (to take), a word that comes from naso, which means to lift up.
At this time, the groom, with much noise, fanfare and romance, carried the bride home.
Once again, the bride and groom would enter the huppah, recite a blessing over the wine (a symbol of joy), and finalize their vows.
Now, finally, they would consummate their marriage and live together as husband and wife, fully partaking of all the duties and privileges of the covenant of marriage.

It is traditional in some Jewish communities for the
bride to circle the groom seven times and then stand to
the groom’s right side under the huppah.  Since the
number seven biblically symbolizes completion and
perfection, this represents the wholeness and
completeness that they cannot attain separately.
Likewise, the Messiah, as the Bridegroom, has gone to prepare a place for us.
The day of the return of the Messiah for His Bride is soon approaching.
Although, we know approximately the time of His return from the signs of the times, “the day of the Lord will come like a thief in the night.”  (2 Peter 3:10)
The Bride (Believers in Yeshua) should be living consecrated lives, keeping themselves pure and holy in preparation for the Nissuin and the Wedding Feast of the Lamb, when the Groom comes with the blast of the shofar (1 Thessalonians 4:16) to bring His Bride home.

A Jewish bride and groom take a walk beside the ocean together for the first
time as man and wife.
Traditional Jewish Marriages Today
“Let the bridegroom leave his room and the bride her chamber [huppah].”  (Joel 2:16)
Today, in traditional Judaism, the erusin and the nissuin are combined into one.
The bride and groom sign the marriage contract (ketubah) in the presence of the rabbi and two witnesses before the ceremony.
Unlike a Christian wedding, where it’s generally taboo for the groom to see the bride before the ceremony, in a Jewish wedding, the groom must see his bride before the ceremony.
Why?  Remember the story of Laban, who tricked Jacob into marrying his eldest daughter, even though he loved Rachel?
Since Jacob didn’t ensure the identity of his bride, he ended up marrying the woman he thought would be his sister-in-law, Leah (Genesis 29).

Jacob Meets Rachel at the Well, by William Dyce
In ancient times, the wedding feast (seudah) after the nissuin might have included seven full days of food, music, dancing and celebrations (Judges 14:10–12).
Today, the Jewish ceremony is usually followed by a wedding supper and reception with food, wine, music, and dance!
However, Orthodox Jews do celebrate after the wedding for seven nights with friends and family, hosting festive meals in honor of the bride and groom.

Jewish Wedding in Morocco, by Eugene Delacroix (Louvre Museum)
The Marriage Supper of the Lamb
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.  I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.”  (Revelation 21:1–2)
When Messiah returns for us, and everything in the world today indicates that this will be very soon, we will celebrate the marriage supper of the Lamb with Him and our joy (simcha) will be beyond measure.
But there will be those who won’t share in our simcha or celebrate with us because they do not know Yeshua!
Now is the time to reach out to them, while we are still in the erusin period, before the Bridegroom comes.
“Behold, I am coming soon!  My reward is with Me, and I will give to everyone according to what he has done. … The Spirit and the bride say, ‘Come!’  And let him who hears say, ‘Come!’ Whoever is thirsty, let him come.”  (Revelation 22:12, 17)
Now so much more can be said on how Jesus has already fulfilled the first two distinct parts to the ancient Jewish wedding, like the covenant has been fulfilled by God, giving us His word the Holy Bible! and how He plans on fulfilling the third! But for now the point is made, and I hope you have a fresh understanding on what is in God’s heart for you and me!
In these end times, please help us bring the Good News of Yeshua and of His Salvation to Israel and the world, so that everyone has the opportunity to come to the Wedding Feast of the Lamb. Time is Short!

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The Body Of Jesus Christ is also The Bride Of Jesus Christ

The Body Of Jesus Christ is also The Bride Of Jesus Christ. How The New Testament Church Can Be Both The Bride And Body Of Jesus Christ At The Same Time.

Going 6,000 years back into the past, in the very beginning of Genesis, God has placed a wonderful and amazing type of the New Testament Church in the creation of Adam and Eve.

“And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven.” 1 Corinthians 15:45-47 (KJV)

On a fairly regular basis, people will send us emails or comment on our site about the identity of the body of Christ and the bride of Christ. And more often than not, people seem confused about who this Bride is, and what constitutes the Body of Christ. Rarely do people make the connection that the Bible teaches us that the Bride and Body of Jesus Christ are one and the same entity, the Church. The trail of Scripture which proves that goes all the way back to the creation in Genesis, where we read about an amazing event that almost no one connects with the New Testament church.

Adam’s bride was taken from his own body

“And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” Genesis 2:21-23 (KJV)

The Bible tells us that God created Adam in His own image in Genesis 1, right? If you would have been alive in the Garden of Eden and seen Adam, you would have seen the very image of God Himself. OK, shortly after God created Adam, it was decided that he needed a wife for him to be complete, so God created a bride for Adam. But Eve was not taken “from the ground” as Adam was, she was made up of very different material. Eve was formed from one of Adam’s ribs, from Adam’s own body. This means that Adam’s bride was also his body at the very same time. You might want to pause here for a moment and reflect on that, and allow that thought to wash over you as it did me the very time the Holy Spirit revealed that to me.

Jesus’ bride is taken from his own body

Going 6,000 years back into the past, in the very beginning of Genesis, God has placed a wonderful and amazing type of the New Testament Church in the creation of Adam and Eve. For the “first Adam”, God fashioned him a bride out of his own body. For the “last Adam” which 1 Corinthians tells us is Jesus Christ, God has done exactly the same thing. He has given Him a body from which He also has created a Bride.

“For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.” Ephesians 5:30-32 (KJV)

If you are a born again, saved sinner in the Church Age, you are part of the body of Jesus Christ. You have been grafted in to His Body so that He now dwells inside of you. This doctrine is one of the great mysteries revealed to the apostle Paul:

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” Colossians 1:26,27 (KJV)

The Church is both the body and bride of Jesus Christ

Just as Adam was presented with a bride that was taken from his own body, so will God also present His Son, Jesus Christ, with a Bride also taken from His own body.

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2 (KJV)

If a “virgin” is presented to a “husband”, then by very definition she is a “bride”. This is exactly what the Holy Spirit had in mind when He wrote the following through the apostle Paul:

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” Ephesians 5:23,24 (KJV)

Now we also know the identity of New Jerusalem

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Revelation 21:2 (KJV)

This verse puzzles a whole lot of people who study the Bible, and rightly so, it’s a tough one. I “chewed on it” for quite some time before the Lord allowed me to “connect the dots”. The question here is this – if the Church made up of people is the bride of Jesus Christ, how is it possible that it can be a “city” at the same time? A city is a place where people live, yet Revelation seems to somehow be merging the two.

In John 14, beloved by so many millions of Christians, we read about the promise of Jesus to build us a “mansion” in Heaven. Not only that, the same passage also tells us that Jesus will “come and get us” in the Pretribulation Rapture. Those “mansions in Heaven” is what makes up the New Jerusalem from Revelation 21.

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3 (KJV)

So now we clearly see where where the Church, the Bride, will live for eternity, but how is the Bride also a physical city? The answer is found in 1 Peter:

“To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.” 1 Peter 2:4-6 (KJV)

And here is where the “dam breaks open”, and it all comes together in one glorious revelation

All through the Bible, Jesus Christ is revealed the foundational building block of our salvation, please note the following:

  • THE STONE MADE WITHOUT HANDS: “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.” Daniel 2:34 (KJV)
  • THE CORNER STONE: “Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” Isaiah 28:16 (KJV)
  • A STONE OF STUMBLING AND ROCK OF OFFENCE: “Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” 1 Peter 2:7,8 (KJV)

If you have been born again, you are “flesh of his flesh” and “bone of his bone”. Jesus is the “chief corner stone”, we are His precious “living stones” who make up the New Jerusalem.

“And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.” Revelation 21:19,20 (KJV)

We don’t just live in the New Jerusalem, we are the New Jerusalem, though yes there is still a physical building that does come down from Heaven. What I’m saying here is, it was made for us!

The Church is the body of Christ, the bride of Christ, and the New Jerusalem where God will once again and for all eternity “dwell with man”. God’s glory will be forever made manifest in the thing for which He shed His own blood – the Church of Jesus Christ.

“And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Revelation 1:5,6 (KJV)

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV)

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” Hebrews 13:12 (KJV)

Amen, come and get us Lord. We’re ready! If your your not ready click here: Salvation

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A Faithful Man of God Named Stephen

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch” Acts 6:5 (KJV)

Acts 6:5 introduces a faithful man of God named Stephen: “a man full of faith and of the Holy Spirit.” It is noteworthy that there have always been those faithful believers whose love for and commitment to the Lord seem to shine through so greatly that others around them notice, and Stephen was such a man. Nothing is known about the personal life of Stephen his parents, his siblings, or whether he had a wife or children, however, what is known about him is what is truly important. He was faithful, even when faced with certain death.

Stephen found himself in the middle of a conflict between the Jews who still embraced the Jewish culture and those who had turned more toward the Greeks in their language and culture. Satan always causes dissension within congregations, as a means of division; therefore, faithful men such as Stephen were chosen to combat the ever-increasing problems that were rising. After being unable to find a winnable argument for their erroneous beliefs, the unbelievers decided to falsely accuse Stephen, labeling him a blasphemer and having him arrested (Acts 6:11).

Acts 7 is the record of Stephen’s testimony, which is perhaps the most detailed and concise history of Israel and their relationship to God of any in Scripture. Stephen was not concerned about his earthly existence, determining instead to stand firmly on the side of Jesus Christ, no matter the consequences. God inspired him to speak boldly, rightly accusing Israel of their failure to recognize Jesus, their Messiah, rejecting and murdering Him, as they had murdered Zechariah and other prophets and faithful men throughout their generations. Stephen’s speech was an indictment against Israel and their failure as the chosen people of God who had been given the law, the holy things, and the promise of the Messiah. Naturally, these accusations, though true, were not well received by the Jews.

In his speech, Stephen reminded them of their faithful patriarch, Abraham, and how God had led him from a pagan land into the land of Israel, where He made a covenant with him that was still in effect. He spoke of the journey of his people, through Joseph’s sojourn in Egypt to their deliverance by Moses 400 years later. He brought to mind how Moses had met God in the wilderness of Midian in a burning bush, and he explained how God had empowered Moses to lead His people from idolatry and slavery to freedom and times of refreshing in the Promised Land. Throughout his speech, he repeatedly reminded them of their continual rebellion and idolatry, in spite of the mighty works of God to which they were eyewitnesses, thereby accusing them with their own history, which only irritated them until they did not want to hear any more.

The law of Moses states that the sin of blasphemy deserves a death sentence, usually by stoning (Numbers 15:30-36). Just before these arrogant, unredeemed Jews follow the prescribed penalty and begin stoning Stephen, Acts 7:55-56 records his final moments of earthly life, just before he stepped through the veil between heaven and earth: “But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see heaven open and the Son of Man standing at the right hand of God.'”

The words of Colossians 3:2-3 could have been written about the life of Stephen, even though they are applicable to all believers: “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.” Stephen’s life-and even more so his death-should be an example of how every believer should strive to live: committed to the Lord even in the face of death; faithful to preach the gospel boldly; knowledgeable of God’s truth; and willing to be used by God for His plan and purpose. Stephen’s testimony still stands as a beacon, a light to a lost and dying world, as well as an accurate history of the children of Abraham.

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The New Jerusalem Is

There is no need for a sun means just that. In Creation, God made light before he created the sun and moon. Do not try to limit the New heaven by our human terms. This is going to be quite different from anything any of us knows!

The New Jerusalem, which is also called the Tabernacle of God, the Holy City, the City of God, the Celestial City, the City Foursquare, and Heavenly Jerusalem, is literally heaven on earth. It is referred to in the Bible in several places (Galatians 4:26; Hebrews 11:10; 12:22-24; and 13:14), but it is most fully described in Revelation 21.

In Revelation 21; the recorded history of man is at its end. All of the ages have come and gone. Christ has gathered His church in the Rapture (1 Thessalonians 4:15-17). The Tribulation has passed (Revelation 6-18). The battle of Armageddon has been fought and won by our Lord Jesus Christ (Revelation 19:17-21). Satan has been chained for the 1,000-year reign of Christ on earth (Revelation 20:1-3). A new, glorious temple has been established in Jerusalem (Ezekiel 40-48). The final rebellion against God has been quashed, and Satan has received his just punishment, an eternity in the lake of fire (Revelation 20:7-10.) The Great White Throne Judgment has taken place, and mankind has been judged (Revelation 20:11-15).

In Revelation 21:1 God does a complete make-over of heaven and earth (Isaiah 65:17; 2 Peter 3:12-13). The new heaven and new earth are what some call the “eternal state” and will be “where righteousness dwells” (2 Peter 3:13). After the re-creation, God reveals the New Jerusalem. John sees a glimpse of it in his vision: “The Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband” (Revelation 21:2). This is the city that Abraham looked for in faith (Hebrews 11:10). It is the place where God will dwell with His people forever (Revelation 21:3). Inhabitants of this celestial city will have all tears wiped away (Revelation 21:4).

The New Jerusalem will be fantastically huge. John records that the city is nearly 1,400 miles long, and it is as wide and as high as it is long-a perfect cube (Revelation 21:15-17). The city will also be dazzling in every way. It is lighted by the glory of God (verse 23). Its twelve foundations, bearing the names of the twelve apostles, are “decorated with every kind of precious stone” (verse 19). It has twelve gates, each a single pearl, bearing the names of the twelve tribes of Israel (verses 12 and 21). The street will be made of pure gold (verse 21).

The New Jerusalem will be a place of unimagined blessing. The curse of the old earth will be gone (Revelation 22:3). In the city are the tree of life “for the healing of the nations” and the river of life (verses 1-2). It is the place that Paul spoke of: “In the coming ages [God] might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus” (Ephesians 2:6). The New Jerusalem is the ultimate fulfillment of all God’s promises. The New Jerusalem is God’s goodness made fully manifest.

Who are the residents of the New Jerusalem? The Father and the Lamb are there (Revelation 21:22). Angels are at the gates (verse 12). But the city will be filled with God’s redeemed children. The New Jerusalem is the righteous counter to the evil Babylon (Revelation 17), destroyed by God’s judgment (Revelation 18). The wicked had their city, and God has His. To which city do you belong? Babylon the Great or the New Jerusalem? If you believe that Jesus, the Son of God, died and rose again and have asked God to save you by His grace, then you are a citizen of the New Jerusalem. “God raised [you] up with Christ and seated [you] with him in the heavenly realms in Christ Jesus” (Ephesians 2:6). You have “an inheritance that can never perish, spoil or fade” (1 Peter 1:4). If you have not yet trusted Christ as your Savior, then we urge you to receive Him. The invitation is extended: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).

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The Life of Paul

The apostle Paul born a Roman citizen to Jewish parents born in Tarsus, in modern eastern Turkey. Paul the Apostle commonly known as Saint Paul, and also known by his native name Saul of Tarsus, who trace their ancestry to the tribe of Benjamin.

There is much we can learn from the life of the Apostle Paul. Far from ordinary, Paul was given the opportunity to do extraordinary things for the kingdom of God. The story of Paul is a story of redemption in Jesus Christ and a testimony that no one is beyond the saving grace of the Lord. However, to gain the full measure of the man, we must examine his dark side and what he symbolized before becoming “the Apostle of Grace.” Paul’s early life was marked by religious zeal, brutal violence, and the relentless persecution of the early church. Fortunately, the later years of Paul’s life show a marked difference as he lived his life for Christ and the advancement of His kingdom.

Paul was actually born as Saul. He was born in Tarsus in Cilicia around A.D. 1-5 in a province in the southeastern corner of modern day Tersous, Turkey. He was of Benjamite lineage and Hebrew ancestry. His parents were Pharisees-fervent Jewish nationalists who adhered strictly to the Law of Moses-who sought to protect their children from “contamination” from the Gentiles. Anything Greek was despised in Saul’s household, yet he could speak Greek and passable Latin. His household spoke Aramaic, a derivative of Hebrew, which was the official language of Judea. Saul’s family were Roman citizens but viewed Jerusalem as a truly sacred and holy city.

At age thirteen Saul was sent to Palestine to learn from a rabbi named Gamaliel, under whom Saul mastered Jewish history, the Psalms and the works of the prophets. His education would continue for five or six years as Saul learned such things as dissecting Scripture. It was during this time that he developed a question-and-answer style known in ancient times as “diatribe.” This method of articulation helped rabbis debate the finer points of Jewish law to either defend or prosecute those who broke the law. Saul went on to become a lawyer, and all signs pointed to his becoming a member of the Sanhedrin, the Jewish Supreme Court of 71 men who ruled over Jewish life and religion. Saul was zealous for his faith, and this faith did not allow for compromise. It is this zeal that led Saul down the path of religious extremism.

Because of his extremism Saul might have been present at the trial of Stephen. He was present for his stoning and death and he held the garments of those who did the stoning (Acts 7:58). In Acts 5:27-42, Peter delivered his defense of the gospel and of Jesus in front of the Sanhedrin, which Saul heard. Gamaliel was also present and delivered a message to calm the council and prevent them from stoning Peter. From that moment on, Saul became even more determined to eradicate Christians as he watched the Sanhedrin flog Peter and the others. Saul became more ruthless in his pursuit of Christians as he believed he was doing it in the name of God. Arguably, there is no one more frightening or more vicious than a religious terrorist, especially when he believes that he is doing the will of the Lord by killing innocent people. This is exactly what Saul of Tarsus was: a religious terrorist. Acts 8:3 states, “He began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison.”

The pivotal passage in Paul’s story is Acts 9:1-22, which recounts Paul’s meeting with Jesus Christ on the road from Jerusalem to Damascus, a journey of about 150 miles. Saul was angered by what he had seen and filled with murderous rage against the Christians. Before departing on his journey, he had asked the high priest for letters to the synagogues in Damascus, asking for permission to bring any Christians (followers of “the Way,” as they were known) back to Jerusalem to imprison them. On the road Saul was caught up in a bright light from heaven which caused him to fall face down on the ground. He hears the words, “Saul, Saul, why are you persecuting me?” He says, “Who are you Lord?” Jesus answers directly and clearly, “I am Jesus, whom you are persecuting” (vv. 4-5). As an aside, this might not have been Saul’s first encounter with Jesus, as some scholars suggest that young Saul might have known of Jesus and that he might have actually witnessed His death.

From this moment on, Saul’s life was turned upside down. The light of the Lord blinded him, and as he traveled on he had to rely on his companions. As instructed by Jesus, Saul continued to Damascus to make contact with a man named Ananias who was hesitant at first to meet Saul because he knew Saul’s reputation as an evil man. But the Lord told Ananias that Saul was a “chosen instrument” to carry His name before the Gentiles, kings and the children of Israel (v.15) and would suffer for doing so (v.16). Ananias followed the Lord’s instructions and found Saul, on whom he laid hands, and told him of his vision of Jesus Christ. Through prayer, Saul received the Holy Spirit (v.17), regained his sight and was baptized (v.18). Saul immediately went into the synagogues proclaiming Jesus and saying He is the Son of God (v.20). The people were amazed and skeptical, as Saul’s reputation was well known. The Jews thought he had come to take away the Christians (v.21). Saul’s boldness increased as the Jews living in Damascus were confounded by Saul’s arguments proving that Jesus was the Christ (v.22).

As a result of this miraculous transformation, Saul became known as Paul (Acts 13:9). Paul spent time in Arabia, Damascus, Jerusalem, Syria and his native Cilicia, and Barnabas enlisted his help to teach those in the church in Antioch (Acts 11:25). Interestingly, the Christians driven out of Palestine by Saul of Tarsus founded this multiracial church (Acts 11:19-21). Paul took his first of three missionary journeys in the late 40s A.D. Paul wrote many of the New Testament books. Most theologians are in agreement that he wrote Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 and 2 Thessalonians, Philemon, Ephesians, Colossians, 1 and 2 Timothy and Titus. These 13 “letters” (books) make up the “Pauline Authorship” and are the primary source of his theology. As previously noted, the book of Acts gives us a historical look at Paul’s life and times. The Apostle Paul spent his life proclaiming the risen Christ Jesus throughout the Roman world, often at great personal peril (2 Corinthians 11:24-27) It is assumed that Paul was arrested upon his return to Rome and died a martyr’s death by beheading in the mid-to-late 60s A.D.

So, what can we learn from the life of the Apostle Paul? First, we learn that God can save anyone. The remarkable story of Paul repeats itself every day as sinful, broken people all over the world are transformed by God’s saving grace in Jesus Christ. Some of these people have done despicable things to other human beings, while some just try to live a moral life thinking that God will smile upon them on the day of judgment. When we read the story of Paul and know what he had done, it is difficult for us to believe that God would allow into heaven religious extremists who murder innocent women and children. Today, we might see people on death row as unworthy of redemption because their crimes against humanity are just too great. Yet we live our lives in a sinful manner, expecting that God will be impressed by the fact that we haven’t killed anyone. The story of Paul is a story that can be told today-he isn’t worthy in our eyes of a second chance, yet to God he is worthy. The truth is that every person matters to God, from the “good, decent,” average person to the “wicked, evil” degenerate. Only God can save a soul from hell.

Second, we learn from the life of Paul that anyone can be a humble, powerful witness for Jesus Christ. Arguably, no other human figure in the Bible demonstrated more humility while sharing the gospel of Jesus Christ as Paul. Acts 20:19 tells us that he “served the Lord with all humility and with tears and with trials that happened to [him] through the plots of the Jews.” In Acts 28:31, Paul shares the good news of Jesus Christ: “Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.” Paul was not afraid to tell others what the Lord had done for him. This verse is the very definition of Paul’s newfound life in Christ. He would spend the rest of his days working tirelessly for the kingdom of God.

Finally, we learn that anyone can surrender completely to God. Paul was fully “sold-out” for God. “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:12-14). Paul was in prison when he wrote these words, yet he was still praising God and sharing the good news. Through his hardships and suffering, Paul knew the outcome of a life well lived for Christ. He had surrendered his life fully, trusting God for everything. “For to me to live is Christ, and to die is gain” (Philippians 1:21).

Can we make the same claim?

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Christians explain what a soul is, especially to non-Christians

The soul is that part of you that transcends life and death. It existed before you were born, as it did for Jeremiah (Jer 1:4-5), and it will exist after you physically die. Irrespective of your fate as a person who rejects God (Mark 9:47-48 – your ‘worm’ is your soul), or a person who finds God and eternal life (John 17:1-2, 3), your soul is eternal. It is the real you.

Genesis 1:26, “And God said, Let Us make a man in Our image, after Our likeness… 27, So God created man in His Own image, in the image of God created He him, male and female created He them.” God is a three part spiritual being. We worship God in spirit and in truth. We are body (physical), spirit, and soul. 1 Thessalonians 5:23, And the very GOD of peace sanctify you wholly; and I pray. God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.”

In Genesis when Adam sinned, the very essence of man’s nature changed. He became focused more on his soul, that is to say on his own wants. He rejected the spirit, the part of us that is God focused. The curse fell. The soul is the seat of desire. Also can be thought of as heart, your hearts desire. Remember God is a Spirit. We are all born spiritually dead. This is why we need Jesus! 1 Corinthians 15:42-50, 54 55.

It is my belief that you were created by Jesus (Col 1:15-16) at some point other than your birth (Eccl 1:10-11). I believe you existed at the Foundation of the World when God made a choice amongst His Creation (Eph 1:3-4), predestining some to be in His new kingdom (Eph 1:5-6). The grace we received was given before time began (2 Tim 1:8-9). It was based on merit. If it were not, then God could not, in my opinion, be praised as just and true in His choices, at the end of this age (Rev 15:3-4; 16:5-6, 7).

Jeremiah tells us that before he was formed in the womb, he was known by God. Romans 8:28-29 extends that scenario to those whom God called to be conformed to the image of His Son. The soul is shaped and bedecked in the womb with the accoutrements of a physical body. God does these things (Psalm 139:13-14) to a person’s “unformed substance” – their soul (Psalm 139:15-16). It is visible to God, but to us it cannot be seen:

Hebrews 11:3 (NKJV) By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

When we are born, we consist of two parts – physical body and soul. Until we believe on the One True God, and His only begotten Son, Jesus, we are separated from God – spiritually dead. Once we believe the Father, we pass out of spiritual death and into spiritual life (John 5:24). At that point, we become three parts – body, soul, and spirit – God’s Holy Spirit (1 Thess 5:23). What is it that the Father said that we must believe in, in order to obtain eternal life?

Jesus said the words He brings are not His, but from the Father who sent Him (John 14:24). Romans 10:8-9 states that whoever confesses with their mouth, the Lord Jesus, and believes in their heart that the Father raised Jesus from the dead, they will be saved. It is at the point of belief that the Father and Son will come into your heart, via the Holy Spirit, and make their abode with you (John 14:23). (Of which I get the church’s name, ‘The House of the Nazarene’! We house Jesus the Nazarene we are His abode!) Jesus spoke these words on the Father’s authority (John 14:10). He stands at the door of your heart (Rev 3:20), ready to fellowship with you by the power of the Holy Spirit.

The Holy Spirit actually indwells a person who has believed. It is referred to in Scripture as being “in the Spirit” (Rom 8:9-10). Again, it requires that you believe God raised Jesus from the dead (Rom 8:11) in order to live by the Spirit (Rom 8:12-13) and qualify as sons of God (Rom 8:14). The Holy Spirit is sent as a teacher (John 14:26). It abides in us. (1 John 2:24-25). The ‘anointing’ (Holy Spirit) is given to us to lead us into all truth (1 John 2:27).

God the FatherTo conclude, the soul is the quintessential fabric of our very being. The physical body is only a covering. As Paul states in 2 Corinthians 5:1, our earthly dwelling is a tent, but our heavenly dwelling is a body (spiritual body) not made with hands, i.e. not through procreation, but through transformation into the image of Jesus’ very nature, bearing His righteousness. And while we are in these physical bodies (2 Corinthians 5:2-3) we complain and wish to be in our heavenly bodies, that we may attain to eternal life (2 Corinthians 5:4). The Holy Spirit is given to us as a ‘guarantee’/pledge (2 Corinthians 5:5-6) so that we may find our way back to the Lord.

We will all die naturally. This physical body will die in its time. We will all share in eternity in our souls. This soul that is spiritually alive, thanks to Our Lord will be at home with God. 1 Corinthians 15:55, O death, where is thy sting? O grave where is thy victory? Jesus relates the story of the rich man and Lazarus in Luke 16:19-31. His soul was in torment. He was spiritually dead. But he will have an eternity!

The spirit and the breath are the same throughout Scripture. When a person dies, it is God’s life-giving power, His breath, the spark of life that returns. The psalmist David states it this way: “His breath (spirit) goeth forth” (Psalm 146:4). It is not some conscious entity. It is not some immortal soul. The Hebrew word for breath throughout Old Testament Scripture is ‘ruach.’ This Hebrew word means air, wind or spirit. Job 27:3 talks about God’s spirit, or breath, in our nostrils. At death this spirit, or breath, returns to God.

God mercifully shuts our eyes at death to all of the sorrow, heartache and disappointment on earth. Since the “dead know not anything” (Ecclesiastes 9:5) and “in the grave there is not remembrance of you” (Psalm 6:5), it is only logical that “the dead praise not the Lord” (Psalm 115:17). The Bible compares death to a sleep more than 50 times. For Christians, death is like sleeping soundly, not aware of time passing (Revelation 14:13).

Jesus said in John 14:3, “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.” I look forward to that, and to the new glorious body, that I and all others, spiritually alive will spend soul fully in eternity. Thank you LORD for eyes to see and ears to hear.

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How does the Bible describe the glorified bodies we will possess in Heaven

The most important of these prophecies is Eze 44. Here we see the matter prophesied in the form of the priests’ clothing. This same symbolism is seen in the garments of the Levitical priesthood. This passage is simply a deeper explanation of these symbols. In Eze 44:17, 18 we see that when they enter the inner portions of the temple and serve in God’s direct presence they are to wear the linen clothing (spiritual nature). Rev 17:5 tells us the linen of the garment is the righteousness of the saints. We only surmise this is a spiritual nature from Jn 4:24 which says God is spirit; therefore the assumption is that only spirit can enter the place where God is. (For those that might bring this up, remember Jesus is also God!) We must always be careful when making assumptions, but I believe we can agree with those who make this assumption.

Ezekiel 44:19 says that when the priests leave the inner courts and go out to the outer court where the people are they must remove their linen garments and put on the other garments. By comparing this chapter with historical sources to find that the primary garments of the priests were made of wool (animal hair). Hair, which is dead cells, is often used in scripture to symbolize the mortal nature of our bodies, so these clothes are usually called the mortal nature. Yet because this is part of our glorified body it is not a mortal nature, but a body that appears in every external way as the mortal body does. Yet when he described his post resurrection body Jesus said he was flesh and bone (symbolism of spirit — Heb 4:12), not flesh and blood, so there is some substantial difference that is apparently not visible externally.

While the Bible doesn’t describe in detail the glorified bodies we will receive in heaven, we know that they will be like that of Jesus’ resurrected body. Our human bodies are described in 1 Corinthians 15:42-53 as perishable, dishonorable, and weak, all due to sin. Our glorified bodies will be imperishable, honorable, and powerful. Our new bodies will be no longer “natural” bodies, but “spiritual” bodies, no longer focused upon the natural senses but at one with the Holy Spirit.

As imperishable bodies, they will no longer suffer from sickness and death, nor will they ever be subject to heat and cold or hunger and thirst. Our new bodies will be honorable in that they will not be shamed or shameful because of sin. When Adam and Eve sinned, the first thing they felt was shame because of their nakedness (Genesis 3:6-7). Although the Bible doesn’t portray glorified bodies as being naked, but rather clothed in white garments (Revelation 3:4-5, 18), they will be pure and undefiled by sin. Our earthly bodies are “weak” in many ways. Not only are we subject to the natural laws of gravity and time/space, we are weakened by sin and its temptations. Our glorified bodies will be empowered by the Spirit that owns us, and weakness will be no more.

Just as our earthly bodies are perfectly suited to life on earth, our resurrected bodies will be the same for life in heaven. We will have form and solidity to the touch, yet with no hindrance to travel (John 20:19, 26 Luke 24:39). We will be able to enjoy food, but will not be driven to it by necessity for nourishment nor fleshly desire (Luke 24:40-43). And like Moses and Elijah, we will be able to bathe in the glory of our Maker in the fellowship of His dear Son (Matthew 17:2-3; Philippians 3:10). The bodies we inherit will be more like what God had originally made us to be, rather than what we now abide in through the infirmity and weakness of our sinful flesh. We will be glorified with Christ, and that glory will extend to the bodies we will inhabit.

This is the form we most often see for the angels when they appear in scripture. While there are exceptions, most often those interacting with them cannot tell at first that they are speaking with angels instead of men. Something they do later is responsible for that revelation. Think of Abram’s three visitors, the angel Jacob fought, the angel that announced Samson’s conception, the angels (and Jesus) at his tomb AFTER his resurrection, and the angels at Jesus ascension.

Some have speculated that instead of blood these glorified bodies have light running through their veins. I understand the reasoning for this speculation but don’t know that it is valid for anyone to make such an assumption. In the visions of the throne of God and many others where spiritual being appear we find them described as having the appearance of molten bronze. In other words, they have a glow of fire within that shines through their skin in much the same way molten metal glows.

He Is ComingWe see this same glow in Moses face after he spent 80 days in God’s presence on the mountain. As a result he had to wear a veil in the presence of the people who feared the presence of God shining out of him. He removed that veil when he entered the tabernacle into the presence of God and placed it over his face when he went out to the people. This is a direct correlation to the priests leaving the spiritual realm in the tabernacles age temple in Eze 44 to enter the outer courts and serve among the people. The woolen garments are what make them look like the rest of the people, and hides the spiritual nature from obvious view. It may shine through at times such as with Moses, the ascension in the fire of sacrifice of the angel that announced Samson, the ability of the three Hebrews to walk with Jesus in the fiery furnace, Jesus at his transfiguration, and any other example I may not have mentioned, but at most times we do not have that nature in this life, and they do not reveal it to us.

God is a spirit, and those who worship him must worship in spirit and truth (John 4:24) God is a spirit suggests that those who inhabit the heavenly realm are void of a mortal physical body. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable, says 1 Corinthians 15:50 For this perishable nature must put on the imperishable, and this mortal nature must put on immortality (1Corinthians15:53). so our physical bodies will be exchanged for immortal spiritual ones.

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Thousands of Muslims reportedly turning to Christ in Middle East

Scores of Muslims Turning to Christ in Middle East; Churches Expecting ‘Millions’ of Converts

Thousands of Muslims are turning to Jesus Christ and what they view as the “religion of freedom” amid ongoing bloodshed in the Middle East, reports indicate. Some churches hope that millions of people will accept Christ amid a “spiritual hunger” that is forming in the wake of persecution.

Voice Of the Martyrs Canada, which supports Christian radio broadcasts in the region, told BosNewsLife that despite the mass exodus of Christians from Iraq and Syria due to terrorism, persecution, and war, scores of Muslims are making the decision to embrace Christianity.

“There are thousands upon thousands coming to Christ,” VOMC revealed. “We are in regular contact with our FM stations in Iraq and have talked with many people who have family in the Middle East.”

“Some of our Middle Eastern broadcasters have shared testimonies [about many turning to Christ] with us, which they hear directly from listeners when visiting there …”

In Iran, Christian house churches are regularly targeted and shut down by the nation’s Islamic government. Despite this persecution, mission group Elam Ministries revealed that Christians have been growing in terms of numbers, and today estimates suggest there are 360,000 believers in Iran – up from only 500 in 1979.

“Church leaders believe that millions can be added to the church in the next few years — such is the spiritual hunger that exists and the disillusionment with the Islamic regime,” Elam Ministries stated.

“If we remain faithful to our calling, our conviction is that it is possible to see the nation transformed within our lifetime. Because Iran is a strategic gateway nation, the growing church in Iran will impact Muslim nations across the Islamic world.”

Muslim refugees in Europe have also reportedly been undergoing mass conversions of faith. A June 2016 article from The Guardian noted anecdotal data of rising Christian church attendance in Europe by Muslims.

Trinity church in the Berlin suburb of Steglitz, for instance, saw its congregation rise from 150 to 700 due to new Muslim converts, while the Austrian Catholic Church saw its applications for adult baptism swell by nearly 70 percent in the first three months of 2016.

“I found that the history of Islam was completely different from what we were taught at school. Maybe, I thought, it was a religion that began with violence,” an Iranian convert, 32-year-old Johannes, said.

“A religion that began with violence cannot lead people to freedom and love. Jesus Christ said ‘those who use the sword will die by the sword.’ This really changed my mind,” he added.

Iraqi Christians attend a mass on Christmas at St. Joseph Chaldean church in Baghdad, Iraq December 25, 2016

Iraqi Christians attend a mass on Christmas at St. Joseph Chaldean church in Baghdad, Iraq December 25, 2016

More churches in Germany reported this growing phenomena in December 2016, with The Independent noting that Muslims, especially Iranians, are seeing Christianity as a new chance at freedom.

“A lot of them come to Germany and think, here I can choose my religion and I want to choose a religion of freedom,” said Matthias Linke, a priest from the Evangelical-Freikirchlichen Gemeinde in Berlin.

“For many Iranians that I’ve baptized, Christianity is the religion of freedom.”

If your reading this you can find Christ right now as well, Salvation is waiting for you too, in the arms of Christ you can find freedom!

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The Greatest Event In The Entire Bible Just Might Surprise You

In that day, God will be glorified in all the earth, and it will usher in 1,000 years of perfect peace and perfect rule on our earth.

“Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.” Daniel 7:22 (KJV)

Just for fun, I decided to Google the phrase “greatest event in the Bible”, and got some interesting results. John MacArthur says that the resurrection of Jesus Christ is the greatest event in the Bible, and he makes a compelling case. For the Christian, this is certainly true. But the Bible deals with a whole lot more than just Christians and Christianity. The Catholics say, predictably, that the ‘annunciation of Mary’ is the greatest event. (rolling my eyes). If you were Jewish, you might say the greatest event in the Bible was the giving of the Law to Moses, or maybe the Exodus of the Jews from Egypt at Passover. The Bible is a big Book with lots of big events.

Now if we could ask God what He viewed as the ‘greatest event in the Bible’, what do you think He would say?

For starters, since God wrote the Bible, we might want to look and see if there is a single event mentioned more times than any other. If God did have a ‘greatest event’ would it be possible to figure it out by the sheer number of times it was mentioned? As it turns out, there is a single event in the Bible mentioned more times, by more people, than any other event from cover to cover. Care to take a wild guess at what it might be?

“Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.” Zechariah 8:3 (KJV)

The greatest event in the entire Bible is the Second Coming of Jesus Christ. All through the Bible, in book after book, there is a Day and an event that happens on that Day so important that it is referred to as “in that day”112 times. The prophet Zechariah mentions the phrase 20 times, and is one of the most descriptive and informative books in the Bible on the Second Coming.

“And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.” Zechariah 14:4 (KJV)

Christians look at Jesus on the cross, and His rising from the dead 3 days later, as the greatest event because that is where we “get in”. But look at it from God’s perspective, it was the day His only begotten Son was executed between common criminals. Why would that be God’s favorite day? But at the Second Coming, God’s Son will receive the Kingdom He rightly deserves, and will reign from Jerusalem as the King over the whole world. That’s the Day that interests God the most.

Turning CrossIn that day, God will be glorified in all the earth, and it will usher in 1,000 years of perfect peace and perfect rule on our earth. The Devil will be bound in chains, and the curse will be removed from off the earth and all it’s inhabitants. The Lord Jesus Christ will rule with “a rod of iron” in perfect righteousness.

“For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees. As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies. For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire. For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many. For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.” Isaiah 66:12-16,22,23 (KJV)

For born again Christians, the Bible says that after we are taken out in the Rapture of the Church, we will return again with the Lord on white horses at the Battle of Armageddon that takes place at the Second Coming. It’s the greatest day in human history, and we get better than a ringside seat. We get to be part of it.

“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Revelation 19:11-16 (KJV)

Now you know what the greatest day in the Bible is, and why God looks forward to it so much. This could be your Greatest day, the day You find Salvation!

Even so, Come Lord Jesus!

Are you ready for what comes next?

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Is your Cross Like Christ’s Cross?

You have not the making of your own cross, your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it.
This day Jesus bids you submit your shoulder to His easy yoke. Jesus was a cross-bearer; He leads the way in the path of sorrow.
Surely you could not desire a better guide! And if He carries a cross, what nobler burden would you desire? The Via Cruets is the way of safety; fear not to tread its thorny paths. It is a wooden cross, and a man can carry it, for the Man of Sorrows tried the load.
Take up your cross, and by the power of the Spirit of God you will soon love it. – Spurgeon
“Only one life, ’twill soon be past. Only what’s done for Christ will last.” – CT Studd
It's All About Jesus ChristC S Lewis/Quotes
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
I have found a desire within myself that no experience in this world can satisfy; the most probable explanation is that I was made for another world.
You are never too old to set another goal or to dream a new dream.
Courage is not simply one of the virtues, but the form of every virtue at the testing point.
God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.
A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell.
Friendship is born at that moment when one person says to another: What! You too? I thought I was the only one.
True humility is not thinking less of yourself; it is thinking of yourself less.
Friendship is unnecessary, like philosophy, like art… It has no survival value; rather it is one of those things that give value to survival.
Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained.
And I will follow up with:
There are occasions when God’s servants shrink from duty.
But what is the consequence?
They lose the presence and comfortable enjoyment of God ‘s love.
When we obey our Lord Jesus as believers should, our God is with us; and though we have the whole world against us, if we have God with us, what does it matter?
But the moment we start back, and seek our own inventions, we are at sea without a pilot.
Then may we bitterly lament and groan out, “O my God, where hast thou gone?
How could I have been so foolish as to lose all the bright shinings of thy face?
This is a price too high. Let me return to my allegiance, that I may rejoice in thy presence.” – Spurgeon
That my Brothers and Sisters in Christ is the Price of the Cross!

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