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ALL CHRISTIANS SHOULD LEAVE DEMOCRATIC PARTY ACCORDING TO BISHOP EARL WALKER JACKSON SR

Bishop E.W. Jackson is making a war cry: “Let God’s people go!”

Bishop Earl Walker Jackson Sr. (E.W. Jackson) has issued a plea for all Christians to leave the Democratic Party.

Jackson, a Marine Corps veteran, graduate of Harvard Law School and adjunct professor of law, is echoing the words of Moses in a campaign to persuade Christians of all races that the time has come for a wholesale exodus of Christians from the Democrat Party.

Editors note: Now if we all stand together and pray this country can be great again. Is this still true, or is it too late for America? So many have said Christians can be part of the Democratic Party. Do they understand what the Democratic Party stands for nowadays? I understand the Bible says turn the other cheek, but did the Bible mean turn the other cheek on abortions, pedophiles and the like?

Like Barack Obama, Jackson is a graduate of Harvard Law School.  Unlike Obama, Jackson served in the U.S. Marine Corps and knows what it really means to serve your country.  Following law school, he was a practicing attorney for 15 years in Boston.  During his time in Boston, he served as chaplain for the Boston Red Sox for 5 years and as a Protestant chaplain for the Boston fire department.  He was involved with The Samaritan Project to help churches that had been damaged by arson.  In 1998, Jackson was ordained as a bishop and head of Exodus Faith Ministries in Chesapeake, Virginia.

In 2009, Bishop Jackson launched a national grassroots organization aimed at restoring America’s Judeo-Christian foundations.  S.T.A.N.D. (Staying True to America’s National Destiny) is dedicated to restoring the faith, values and Christian culture that America once had but has since lost.  Earlier this year, Jackson ran for U.S. Senate in the Virginia primary, but was soundly defeated by fellow Republican George Allen.

In his plea for Christians to make an exodus from the Democratic Party, Jackson refers to the Party as cult-like and cites the following reasons for his statement and actions:

  • Pro-abortion
  • Rejection of biblical family model and values
  • Open hostility to anyone who expresses their Christian values including Dan Cathy of Chick-fil-A and Olympic gold medal gymnast Gabby Douglas
  • Actions taken against cities and towns for displaying crosses at memorials
  • Actions taken against anyone who invokes the name of Jesus during prayers at official events

Jackson expressed his disappointment in the way journalist Mary Elizabeth Williams with Salon.com wrote about Gabby Douglas’s tribute to God.  Williams wrote:

“I’ve often wondered what it is about Christians like Douglas that unnerves me so … Douglas and her ilk seem to espouse a faith based on what is commonly referred to as ‘The God of Parking Spaces.’”

When the Democratic Party officially endorsed same-sex marriage, Jackson said:

“They will be saying, ‘We don’t care what you think, what you believe, or what the Bible or the God of the Bible says. We know better than God.’”

This has led him send the following message to all Christians in America:

“The Democrat Party has turned its back on Christians. It is time to turn our backs on the Democrat Party.”

So here we have one black Harvard law grad telling the other Harvard law grad that he has turned his back on God and that it’s time Christians turn their back on him and the rest of his progressive liberals.  I hope and pray that the message would reach every Christian and that they follow Bishop Jackson’s plea.

Please sound off on this subject and tell us what you think!

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Pastor Prays to Allah as Mosque Takes Over Pentecostal Church

Mosque Takes Over Pentecostal Church In North Carolina As Pastor Prays To Allah In Opening Service

Christian clergy helped a Muslim mosque open in a Pentecostal church.

“Can two walk together, except they be agreed?” Amos 3:3 (KJV)

EDITOR’S NOTE: What does the compromised Laodicean church look like these days? It looks like this. Local pastors in North Carolina not only helped a mosque to take over a church building, but they also participated in the opening service in prayer to the moon god Allah. Do you think these pastors took a moment to tell their new Muslim neighbors that without becoming born again by faith in Jesus Christ alone they would burn for an eternity in a place called Hell? Nope. That would be hate speech. 

“It’s open faith; we’re brothers,” Ali Mohammad, an organizer of the mosque, tells North Carolina’s News & Observer.  The Muslims are stripping the church of its Christian roots, including removing any crosses and handing them over to pastors in the area.

When they opened on Saturday, Christian clergy, including Pastor Jim Melnyk of St. Paul’s Episcopal Church, participated in the ceremony. Other pastors from Methodist and Baptist congregations were also present.

“I see it as an important statement of community, that we take each other’s faiths seriously,” Melnyk says. “I want to acknowledge how important it is to build bridges in the community when we’re living in a time that is so anxiety ridden and there’s so much mistrust going on in the world around us. It’s important when we can find common ground and share our community.”

But Melnyk’s participation is not just a gesture of neighborly compassion.

“Christians, Jews and Muslims are all people of the book, and we all claim what the Hebrew Scriptures call the Abrahamic faith,” Melnyk tells WND. “We call it the Old Testament, and Muslims also claim the Bible.”

He says he personally worshipped Allah during the service.

“Obviously I’m a Christian, and I would not live comfortably within the full teachings of Islam, but I can recognize where we share teachings, and recognize the call to treat one another mercifully, and as the one God treats us mercifully, and that translates equally into Christianity as well as it does Islam,” Melnyk says.

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Christians are Being Driven Out By Islamic Terrorism In The Middle East

Christians, in an Epochal Shift, Are Leaving the Middle East.

Fake News Media Silent As Christians In The Middle East Being Driven Out By Islamic Terrorism. Fueled by strife, civil war and the rise of extremist groups, the exodus deepens the dominance of Islam.

Like the Jews before them, Christians are fleeing the Middle East, emptying what was once one of the world’s most-diverse regions of its ancient religions.

“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” John 16:2 (KJV)

They’re being driven away not only by Islamic State, but by governments the U.S. counts as allies in the fight against extremism. When suicide bomb attacks ripped through two separate Palm Sunday services in Egypt last month, parishioners responded with rage at Islamic State, which claimed the blasts, and at Egyptian state security.

Government forces assigned to the Mar Girgis church in Tanta, north of Cairo, neglected to fix a faulty metal detector at the entrance after church guards found a bomb on the grounds just a week before. The double bombing killed at least 45 people, and came despite promises from the Egyptian government to protect its Christian minority.

As congregants of the Tanta church swept the grounds of debris and scrubbed blood from the walls, a parishioner waved his national identity card: “This ID says whether we are Muslim or Christian. So how did that suicide bomber get into my church? If this identification isn’t for my protection, it’s used for my discrimination.”

The World’s Most Persecuted Minority: Christians

The most persecuted and victimized people in the world today are Christians in the Middle East. The perpetrators of the widespread destruction of that region’s Christian community? Islamists. Middle East expert Raymond Ibrahim lays out the grim details.

By 2025, Christians are expected to represent just over 3% of the Mideast’s population, down from 4.2% in 2010, according to Todd Johnson, director of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Hamilton, Mass. A century before, in 1910, the figure was 13.6%. The accelerating decline stems mostly from emigration, Mr. Johnson says, though higher Muslim birthrates also contribute.

The exodus leaves the Middle East overwhelmingly dominated by Islam, whose rival sects often clash, raising the prospect that radicalism in the region will deepen. Conflicts between Sunni and Shiite Muslims have erupted across the Middle East, squeezing out Christians in places such as Iraq and Syria and forcing them to carve out new lives abroad, in Europe, the U.S. and elsewhere.

“The disappearance of such minorities sets the stage for more radical groups to dominate in society,” said Mr. Johnson of the loss of Christians and Jews in the Middle East. “Religious minorities, at the very least, have a moderating effect.”

Ahmed Abu Zeid, Egypt’s foreign ministry spokesman, denied the government discriminates against Christians. “The presidency has been keen since day one to treat the Egyptian society as one nation, and one fabric,” he said, adding that the government is doing all it could to protect the minority and fight terror.

Widow’s Joy, He Didn’t Deny Christ When Beheaded

President Donald Trump expressed his confidence in President Abdel Fattah Al Sisi’s commitment to protecting his Egyptian population in a call between the leaders last month.

Christian activists in Egypt say Washington’s ally in the war on terror has long discriminated against the minority, with recurring bouts of mob violence directed against Christians by their Muslim neighbors often leading to no arrests or charges in the courts. Christians have been barred from some government jobs, such as the state intelligence services, and laws make it virtually impossible to build or restore churches.

The exodus of Christians from the Mideast started about a century ago, with many heading to the U.S. for jobs as America opened its doors to migrants. Later waves stemmed from conflict, such as Lebanon’s civil war, and from fresh economic hardship, such as the U.S.-led sanctions in the 1990s that hobbled Iraq.

At the start of the 21st century, as wars waned, the oil business flourished in the Gulf region and a financial crisis hit the West, the Christian outflow ebbed.

Then in 2011, the outlook darkened dramatically. What started as hopeful revolutions across the Mideast largely degenerated into strife, civil war and the rise of extremist groups.

The outbreak of Syria’s multisided civil war in 2011 prompted about half of the country’s Christian population of 2.5 million to flee the country, according to Christian charities monitoring the flow. Many escaped to neighboring Lebanon, an anomaly in the region with Christians wielding political power and worshiping freely.

 

Widow’s Joy: He Didn’t Deny Christ When Beheaded

In Iraq, the instability that started in 2003, when a U.S. invasion toppled Iraqi leader Saddam Hussein, deepened more than a decade later when Islamic State took over about one-quarter of the country. Iraqi church officials and the religion’s political representatives say only one-fifth of the country’s Christians remain of the approximately 1.5 million before 2003, according to estimates based on church attendance and voter rolls that identify religion.

Coptic Christians Beheaded by ISIS

Even though Iraqi forces have gained the upper hand over Islamic State, the country’s Christians show no sign of returning to homes they fled.

In northern Iraq, blue and white charter buses crisscross neighborhoods of recently liberated Mosul, returning Muslim families displaced by Islamic State. They drive through Christian areas without stopping. For the first time in nearly two millennia, Iraq’s second-largest city, once a melting pot of ancient religions, lacks a Christian population to speak of.

The Al-Aswad family, a clan of masons who built the city’s houses, churches and mosques and trace their lineage back to the 19th century, vow never to return. They’ve opted to live in the rat-infested refugee camps of Erbil in northern Iraq, where they await updates on their asylum application to Australia.

A Christian charity has given them a small apartment until June, at which point they will have to return to the refugee camps to live in a converted cargo shipping container.

“We call it the cemetery,” said Raghd Al-Aswad, describing how the cargo containers are covered with dark blue tarps to protect against the rain. “It looks like dead bodies stacked side by side with a giant hospital sheet on top of them.”  source

Editors Note: Remember Twin Attacks on Egyptian Churches Kill at Least 47?
Coptic Christians were celebrating Palm Sunday at two separate places of worship in Egypt when they were struck by blasts claimed by Islamic State that killed at least 47 people and wounded more than 100. This kind of thing is happening all over the middle east, the Fake News won’t report it because there to busy going after Trump, and taking our eyes off of what’s really going on! 

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If You’re Left Behind After The Rapture Of The Church

If You’re Left Behind After The Rapture Of The Church: When I scoured my Bible for verses showing people who rejected the gospel of the grace of God in the Church Age, getting saved after the Rapture, unlike the Left Behind series I could not find it.

“And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:11,12 (KJV)

Like most of Christian America, I was thrilled when the Left Behind book series came out back in December of 1995. It accurately showed that the Rapture of the Church must take place prior to the start of the time of Jacob’s trouble, commonly referred to as the Great Tribulation. It showed characters acting out Bible prophecy in a realistic and exciting fashion, and we rejoiced with them as one by one they came to get right with the Lord and become born again.

My King James Bible in a plethora of places shows me the events surround the Pre-Tribulation Rapture of the Church. It shows up as early as chapter 2 in the Song of Solomon, is all throughout Paul’s writings, and has its main crescendo in chapter four of the book of Revelation. But when I scoured my Bible for verses showing people who rejected the gospel of the grace of God in the Church Age, getting saved after the Rapture, unlike the Left Behind series I could not find it.

What I did find, however, shook me to my core.

God sends a strong delusion on the heels of the rapture of the Church

The apostle Paul tells us that the two things that must take place in order for the Rapture of the Church to start are

1). The great falling away from gospel truth, and

2). The revealing of the Antichrist.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” 2 Thessalonians 2:3,4 (KJV)

Now anyone with eyes and ears who is even mildly awake can tell you that the falling away has been in full swing for quite some time now. Nearly 100% of the preachers on television and radio are preaching lies to get money from people. Fakers like Rod Parsley, Paula White, Todd Bentley, Hillsong, Joel Osteen and all the others are nothing more than end times charlatans who make up the Laodicean Church from Revelation 3.

As far as when the Antichrist is revealed, it looks like that and the Rapture happen at very close to the same time. The rapture of the Church is shown in Revelation 4:1,2 (KJV), and the releasing of Antichrist by the Lord Jesus Christ happens in Revelation 6:

“And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.” Revelation 6:1,2 (KJV)

John, a type of the Church, watches Antichrist let loose almost as soon as he arrives in Heaven. This shows you that very little time passes between the Rapture and the Antichrist. When we go back to 2 Thessalonians chapter 2 to pick up the action, we see something quite startling. We see that what accompanies the releasing of Antichrist on the Earth is a strong delusion, given to people who had rejected the preaching of the gospel before the Rapture.

“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:8-12 (KJV)

You will note the following regarding the context of these verses:

  • Antichrist is revealed on the heels of the Rapture of the Church.
  • Antichrist comes with “signs and lying wonders”.
  • The people who rejected the gospel of the grace of God while the Church was still on the earth are rebuked.
  • Those same people are given a “strong delusion”.
  • Those same people are all damned.

What you don’t see anywhere is people being given a second chance like in the Left Behind series

All the seals that are opened in Revelation 6 match exactly with the action happening in Matthew 24, but we don’t see a whole lot of gentiles. What do we see? We see the Jews back in the spotlight now. And instead of an “end times revival” of the people who missed the Rapture of the Church, we see unsaved gentiles cowering in rocks and caves, begging for death rather than face King Jesus.

“And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:14-17 (KJV)

In chapter 7 of Revelation we see the marking and commissioning of the 144,000 servants of God, but not a gentile in the bunch. God’s entire focus has now shifted from dealing with the Church of Jesus Christ made up of Jews and gentiles, to once again dealing with His chosen people the Jews. But what about the unsaved gentiles who missed the Rapture? Sadly, it appears that the vast majority of these people wind up taking the Mark of the Beast and worshipping Antichrist. And just so you know, in the time of Jacob’s trouble, the unpardonable sin is taking the Mark. God offers zero forgiveness for those who accept it

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:9-11 (KJV)

As you march through chapter after chapter in Revelation, you see many amazing and terrible sights, but one thing you don’t see anywhere is the much ballyhooed “end times revival” of gentiles who missed the Rapture of the Church. No matter how much heat God applies to them, they refuse to repent.

“And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.”Revelation 16:8,9 (KJV)

Even when the Lord Jesus Christ finally makes his spectacular grand entrance, no one on the Earth seems overly happy. Why not?

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” Revelation 1:7 (KJV)

For one reason, the Church who is very excited to see Jesus is not on the Earth, and we were very excited when we saw Him at the Rapture. Now we are on horseback with the Lord at His return as seen in Revelation 19. Secondly, the people who made it through the Tribulation realize the great price they paid by their refusal to get saved while they had the chance. The vast majority of the unsaved gentiles appear to have taken the Mark during the strong delusion, and have joined Antichrist in his satanic army to fight with Jesus at His return.

“And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.” Revelation 19:19,20 (KJV)

The gentiles who do get saved and refuse to take the Mark of the Beast pay for those decisions with their life by beheading! Hopefully there will a lot of those people, but in order to do it they must overcome God’s strong delusion, the revelation of Antichrist, the Mark of the Beast, and a never-ending barrage of supernatural and physical judgements falling down on them from above. Tribulation saints are not the same as Christians in the Church age. And because they’re not in the Church Age like we are now, they won’t have eternal security.

Whew…tall order that one.

Better to get saved now and not have to wonder if you would “make it through the Tribulation because billions will not.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16 (KJV)

 

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The Life of Paul

The apostle Paul born a Roman citizen to Jewish parents born in Tarsus, in modern eastern Turkey. Paul the Apostle commonly known as Saint Paul, and also known by his native name Saul of Tarsus, who trace their ancestry to the tribe of Benjamin.

There is much we can learn from the life of the Apostle Paul. Far from ordinary, Paul was given the opportunity to do extraordinary things for the kingdom of God. The story of Paul is a story of redemption in Jesus Christ and a testimony that no one is beyond the saving grace of the Lord. However, to gain the full measure of the man, we must examine his dark side and what he symbolized before becoming “the Apostle of Grace.” Paul’s early life was marked by religious zeal, brutal violence, and the relentless persecution of the early church. Fortunately, the later years of Paul’s life show a marked difference as he lived his life for Christ and the advancement of His kingdom.

Paul was actually born as Saul. He was born in Tarsus in Cilicia around A.D. 1-5 in a province in the southeastern corner of modern day Tersous, Turkey. He was of Benjamite lineage and Hebrew ancestry. His parents were Pharisees-fervent Jewish nationalists who adhered strictly to the Law of Moses-who sought to protect their children from “contamination” from the Gentiles. Anything Greek was despised in Saul’s household, yet he could speak Greek and passable Latin. His household spoke Aramaic, a derivative of Hebrew, which was the official language of Judea. Saul’s family were Roman citizens but viewed Jerusalem as a truly sacred and holy city.

At age thirteen Saul was sent to Palestine to learn from a rabbi named Gamaliel, under whom Saul mastered Jewish history, the Psalms and the works of the prophets. His education would continue for five or six years as Saul learned such things as dissecting Scripture. It was during this time that he developed a question-and-answer style known in ancient times as “diatribe.” This method of articulation helped rabbis debate the finer points of Jewish law to either defend or prosecute those who broke the law. Saul went on to become a lawyer, and all signs pointed to his becoming a member of the Sanhedrin, the Jewish Supreme Court of 71 men who ruled over Jewish life and religion. Saul was zealous for his faith, and this faith did not allow for compromise. It is this zeal that led Saul down the path of religious extremism.

Because of his extremism Saul might have been present at the trial of Stephen. He was present for his stoning and death and he held the garments of those who did the stoning (Acts 7:58). In Acts 5:27-42, Peter delivered his defense of the gospel and of Jesus in front of the Sanhedrin, which Saul heard. Gamaliel was also present and delivered a message to calm the council and prevent them from stoning Peter. From that moment on, Saul became even more determined to eradicate Christians as he watched the Sanhedrin flog Peter and the others. Saul became more ruthless in his pursuit of Christians as he believed he was doing it in the name of God. Arguably, there is no one more frightening or more vicious than a religious terrorist, especially when he believes that he is doing the will of the Lord by killing innocent people. This is exactly what Saul of Tarsus was: a religious terrorist. Acts 8:3 states, “He began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison.”

The pivotal passage in Paul’s story is Acts 9:1-22, which recounts Paul’s meeting with Jesus Christ on the road from Jerusalem to Damascus, a journey of about 150 miles. Saul was angered by what he had seen and filled with murderous rage against the Christians. Before departing on his journey, he had asked the high priest for letters to the synagogues in Damascus, asking for permission to bring any Christians (followers of “the Way,” as they were known) back to Jerusalem to imprison them. On the road Saul was caught up in a bright light from heaven which caused him to fall face down on the ground. He hears the words, “Saul, Saul, why are you persecuting me?” He says, “Who are you Lord?” Jesus answers directly and clearly, “I am Jesus, whom you are persecuting” (vv. 4-5). As an aside, this might not have been Saul’s first encounter with Jesus, as some scholars suggest that young Saul might have known of Jesus and that he might have actually witnessed His death.

From this moment on, Saul’s life was turned upside down. The light of the Lord blinded him, and as he traveled on he had to rely on his companions. As instructed by Jesus, Saul continued to Damascus to make contact with a man named Ananias who was hesitant at first to meet Saul because he knew Saul’s reputation as an evil man. But the Lord told Ananias that Saul was a “chosen instrument” to carry His name before the Gentiles, kings and the children of Israel (v.15) and would suffer for doing so (v.16). Ananias followed the Lord’s instructions and found Saul, on whom he laid hands, and told him of his vision of Jesus Christ. Through prayer, Saul received the Holy Spirit (v.17), regained his sight and was baptized (v.18). Saul immediately went into the synagogues proclaiming Jesus and saying He is the Son of God (v.20). The people were amazed and skeptical, as Saul’s reputation was well known. The Jews thought he had come to take away the Christians (v.21). Saul’s boldness increased as the Jews living in Damascus were confounded by Saul’s arguments proving that Jesus was the Christ (v.22).

As a result of this miraculous transformation, Saul became known as Paul (Acts 13:9). Paul spent time in Arabia, Damascus, Jerusalem, Syria and his native Cilicia, and Barnabas enlisted his help to teach those in the church in Antioch (Acts 11:25). Interestingly, the Christians driven out of Palestine by Saul of Tarsus founded this multiracial church (Acts 11:19-21). Paul took his first of three missionary journeys in the late 40s A.D. Paul wrote many of the New Testament books. Most theologians are in agreement that he wrote Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 and 2 Thessalonians, Philemon, Ephesians, Colossians, 1 and 2 Timothy and Titus. These 13 “letters” (books) make up the “Pauline Authorship” and are the primary source of his theology. As previously noted, the book of Acts gives us a historical look at Paul’s life and times. The Apostle Paul spent his life proclaiming the risen Christ Jesus throughout the Roman world, often at great personal peril (2 Corinthians 11:24-27) It is assumed that Paul was arrested upon his return to Rome and died a martyr’s death by beheading in the mid-to-late 60s A.D.

So, what can we learn from the life of the Apostle Paul? First, we learn that God can save anyone. The remarkable story of Paul repeats itself every day as sinful, broken people all over the world are transformed by God’s saving grace in Jesus Christ. Some of these people have done despicable things to other human beings, while some just try to live a moral life thinking that God will smile upon them on the day of judgment. When we read the story of Paul and know what he had done, it is difficult for us to believe that God would allow into heaven religious extremists who murder innocent women and children. Today, we might see people on death row as unworthy of redemption because their crimes against humanity are just too great. Yet we live our lives in a sinful manner, expecting that God will be impressed by the fact that we haven’t killed anyone. The story of Paul is a story that can be told today-he isn’t worthy in our eyes of a second chance, yet to God he is worthy. The truth is that every person matters to God, from the “good, decent,” average person to the “wicked, evil” degenerate. Only God can save a soul from hell.

Second, we learn from the life of Paul that anyone can be a humble, powerful witness for Jesus Christ. Arguably, no other human figure in the Bible demonstrated more humility while sharing the gospel of Jesus Christ as Paul. Acts 20:19 tells us that he “served the Lord with all humility and with tears and with trials that happened to [him] through the plots of the Jews.” In Acts 28:31, Paul shares the good news of Jesus Christ: “Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.” Paul was not afraid to tell others what the Lord had done for him. This verse is the very definition of Paul’s newfound life in Christ. He would spend the rest of his days working tirelessly for the kingdom of God.

Finally, we learn that anyone can surrender completely to God. Paul was fully “sold-out” for God. “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:12-14). Paul was in prison when he wrote these words, yet he was still praising God and sharing the good news. Through his hardships and suffering, Paul knew the outcome of a life well lived for Christ. He had surrendered his life fully, trusting God for everything. “For to me to live is Christ, and to die is gain” (Philippians 1:21).

Can we make the same claim?

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Palm Sunday bombings kill dozens at Christian churches in Egypt

Egypt terror attack: ’37 worshippers dead and over 100 injured’ after ‘bomb explodes’ during televised Palm Sunday service.
Government officials have denounced the blast as a terror attack after dozens of worshippers were attacked at a church in Tanta.

TANTA, Egypt (AP) — Bombs tore through two Egyptian churches in different cities as worshippers were marking Palm Sunday, killing at least 37 people and wounding around 100 in an assault claimed by the Islamic State group.

In the first, attack, a bomb exploded at Saint George church in the Nile Delta city of Tanta, killing at least 26 people and wounding over 70, officials said.

Later, an explosion hit Saint Mark’s Cathedral in the coastal city of Alexandria, the historic seat of Christendom in Egypt, killing at least 11 people and wounding 35 just after Pope Tawadros II finished services. His aides later told local media that he had escaped unharmed.

IS claimed the attacks via its Aamaq news agency, after having recently warned that it would step up attacks on Egypt’s Christians.

The blasts came at the start of Holy Week leading up to Easter, and just weeks before Pope Francis is due to visit the Arab world’s most populous country.

CBC TV showed footage from inside the church in Tanta, where a large number of people gathered around what appeared to be lifeless, bloody bodies covered with papers. Regional Deputy Health Minister Mohammed Sharshar confirmed the toll.

Across the street, neighbor Susan Mikhail, whose apartment has a clear balcony view of the church and its front yard, said the explosion violently shook her building midmorning, at a time when the church was packed.

“Deacons were the first to run out of the church. Many of them had blood on their white robes,” she told The Associated Press. Later, the more seriously wounded started to come out, carried in the arms of survivors and ferried to hospitals in private cars, she said.

HORROR AS LIVE STREAM CAPTURES MOMENT BOMB EXPLODES IN EGYPTIAN CHURCH.

Pope Francis decried the bombings, expressing “deep condolences to my brother, Pope Tawadros II, the Coptic church and all of the dear Egyptian nation.” Word of the attacks came as Francis himself was marking Palm Sunday in St. Peter’s Square.

Grand Sheikh Ahmed el-Tayeb, head of Egypt’s Al-Azhar — the leading center of learning in Sunni Islam — likewise condemned the attacks, calling them a “despicable terrorist bombing that targeted the lives of innocents.”

Both Israel and the Islamic Hamas movement ruling neighboring Gaza also condemned the bombings.

The bombings add to fears that Islamic extremists who have long been battling security forces in the Sinai Peninsula are shifting their focus to civilians.

An Islamic State affiliate claimed a suicide bombing at a Cairo church in December that killed around 30 people, mostly women, as well as a string of killings in the restive northern Sinai that caused hundreds of Christians to flee to safer areas of the country.

The group recently released a video vowing to step up attacks against Christians, who it describes as “infidels” empowering the West against Muslims.

Egypt has struggled to combat a wave of Islamic militancy since the 2013 military overthrow of an elected Islamist president.

The Sinai-based IS affiliate has mainly attacked police and soldiers, but has also claimed bombings that killed civilians, including the downing of a Russian passenger plane over the Sinai in 2015, which killed all 224 people on board and devastated Egypt’s tourism industry.

Crowds gather outside the church

Egypt’s Copts are one of the oldest Christian communities in the Middle East. They have long complained of discrimination and that the government does not do enough to protect them.

Egyptian media had previously reported that the church in Tanta had been targeted in the past, with a bomb defused there in late March.

The Copts were largely supportive of the military overthrow of Islamist President Mohammed Morsi, and incurred the wrath of many Islamists, who attacked churches and other Christian institutions after his ouster.

Pray for these churches today—and for Christians throughout the Middle East who are targeted and suffering for their faith in Jesus Christ.

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Are Christians Demigods or ‘little gods’

Are Christians (saints) Demigods or ‘little gods’? Many receive what’s called Daily Bible Verse Email, Encouraging Word, Verse of the Day, Bible Verse of the Day, Encouraging Daily Reading, or Scripture a day in their email and the context of that Scripture is not included, nor is the reference checked for the full meaning.

That can lead to what has been popularly termed the “little god controversy” originated with Word of Faith pastors and teachers. The basic idea behind the controversy is that humans are actually divine, created “in the image of God” (Genesis 1:27) not only in having a soul, having dominion over the earth, or living in relationship with others, but by being of the same “spiritual class” as God Himself. Evangelicals decry this concept as misguided at best, and heretical and cultic at worst.

The main tenet of Word of Faith is that, when we ask something of God in faith, He is compelled to fill the request. As “little gods,” our words have much power. This error is taught by some television evangelists, and its roots in Pentecostalism have made it more common in Charismatic churches. The Word of Faith movement has a number of popular monikers including “name-it-claim-it,” “prosperity theology,” and “health and wealth gospel.”

The basis for the “little gods” claim is found in two Scripture passages. Psalm 82:6 reads, “I said, ‘You are “gods”; you are all sons of the Most High.'” Jesus quotes this psalm in John 10:34, “Is it not written in your law, ‘I have said you are gods’?” However, both of these passages include explanations in the immediate context that clearly do not indicate human divinity. Psalm 82:6 is followed by a warning that “you will all die like mere men, you will fall like every other ruler” (verse 7). The reference is to mortal men who represent God’s authority in the world-kings, judges, and magistrates. (Please see our article on Psalm 82:6.)

Psalm 82 is a warning to unjust leaders who consider themselves “gods” (Psalm 82:1) yet who “know nothing,” who “walk about in darkness” (Psalm 82:5). Jesus used this passage in response to those who accused Him of blasphemy. Essentially, Jesus asked why, when human rulers were called gods, “the one whom the Father set apart as his very own and sent into the world” (John 10:36) was blaspheming by claiming to be God’s Son.

Claiming divinity for Christians is insupportable, especially taking the rest of the Bible into account. God is God alone (Isaiah 37:16). We have never been God, we are not God now, and we never will be God. Jesus was fully God and fully man (a combination called the hypostatic union). If the “little gods” hypothesis is accepted, it imputes to Jesus a lesser divinity of some kind; He became a “little god” like us. John said that “the Word became flesh and made his dwelling among us” (John 1:14), but this does not indicate “a lesser divinity.” Jesus took on human flesh and blood in order to die for our sins (Hebrews 2:14), yet He retained His full position in the Godhead. God created us with a spirit, but that spirit does not hold divine qualities.

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Canadian Parliament Passes Controversial Islamophobia Motion into Law

Canada Passes Motion M103 Leading Shocked Citizenry To Believe Sharia Law Courts Are Coming.

The Canadian House of Commons has passed motion M103 which singles out the criticism of Islam as a form of “Islamophobia”. Critics condemn it as an attack on free speech.

EDITOR’S NOTE: Canada just made it a crime to say anything critical of Islam with the passage of Motion M103, effectively chipping away another huge chunk of what remains of free speech in that nation. Conservatives are rightly afraid that they may soon see the establishment of Sharia Courts in Canada. 

Motion M103 was tabled by Iqra Khalid, a Muslim member of Prime Minister Justin Trudeau’s Liberal Party. It states the government must “condemn Islamophobia and all forms of systemic racism and religious discrimination”, was taken to vote on Thursday evening where a total of 201 MPs voted for it and only 91 voted against, Canadian broadcaster Global News reports.

The text of the motion does not clarify what constitutes “Islamophobia” and has led many to speculate what that may mean in the future, with some critics fearing it could lead to Shariah law courts. This concern has led to the circulation of an anti-Shariah petition on the Parliament of Canada website, which has so far been signed by over 24,000 people.

Can you tell who this person is? Maybe a man or maybe a woman? No? Can you tell if this person has a gun or a bomb? No? Hmmm.

Ms. Khalid, who was born in Pakistan and moved to the UK and then to Canada, said the definition of Islamophobia was: “The irrational hate of Muslims that leads to discrimination.”

When Conservatives asked her to remove Islamophobia from the motion, she said: “I will not do so, any more than I would speak to the Holocaust and not mention that the overwhelming majority of victims were six million followers of the Jewish faith and that anti-Semitism was the root cause of the Holocaust.”

Another part of the bill that has stirred controversy is the passage that asks the government to “recognise the need to quell the increasing public climate of hate and fear”. It is currently unknown what measures the government will take to “quell” “hate and fear” as the motion is not classified as a law and has no effect on current criminal law.

Sharia Law – The Truth About Islam (Quran Exposed)

The Conservative Party of Canada are currently holding leadership elections and many of the candidates have come out against M103 including one of the frontrunners, Quebecer Maxime Bernier. Mr. Bernier, a conservative with libertarian free market leanings, said he voted against the bill tweeting: “Free speech is the most fundamental right we have. I am opposed to #m103. Canadians should be treated equally regardless of religion.”

Mar 23, 2017 Canada’s House of Commons has just passed the Liberal blasphemy motion M103, is this where Canada is going next..stay tuned pic.twitter.com/47PKnrbwXv

— art lowe 2012, 2016 (@freedomsforever) March 24, 2017

Prime Minister Justin Trudeau, who during the election campaign championed Muslim women wearing hijabs and full face niqabs, dropped an appeal by the previous government that would not allow women to wear niqabs to Canadian citizenship ceremonies.

Trudeau has also appeared at many mosques, including one where the women weren’t allowed in the main prayer room with the men but were forced to pray in a separate area upstairs.

He’s for feminism, yet he’s also for how islam treats their women? WOW!

The self-proclaimed “feminist” Prime Minister said: “Diversity is a source of strength, not just a source of weakness, and as I look at this beautiful room — sisters upstairs — everyone here, (I see) the diversity we have just within this mosque, within the Islamic community, within the Muslim community in Canada.”

Now moslems are still allowed to preach hatred towards Jews and Christians and even kill them in the name of their god allah who is satan himself!

Another leadership candidate, Erin O’Toole, had been in touch with Khalid asking her to remove a reference to e-Petition 411 in the motion because of the broad language referencing “all forms of Islamophobia.”

“Regardless of what is intended by that description, it is clear that a significant number of Canadians believe that a broad consideration of the term Islamophobia could be extended to mean that simple criticism of that religious faith or of issues like radical Islam could be considered Islamophobia,” he wrote in a news release today explaining why he will oppose the motion.

So you see it’s a one-way street, it is absolute hatred toward all others is what Canada is proposing through this act of hatred. Will this filter down through America? You bet! Jihad is what they call it and islam is taking over by force! I’m not sure how much more plain I can put it for you!

 

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My Brother’s Keeper

A Christian first loves himself then he can love his neighbor as himself and of course my brother is my neighbor. So unless I am to keep my neighbors I cannot be expected to keep my brothers. But I do need to love them all as I love myself.

The phrase “my brother’s keeper” occurs in the context of the story of Cain and Abel in Genesis 4:1-9. After the Lord God had expelled Adam and Eve from the Garden of Eden for their disobedience, Cain killed his brother Abel out of jealousy that God had found Abel’s sacrifice acceptable, but He had rejected Cain’s. After the murder, the Lord, knowing full well what had happened, asked Cain where Abel was. Cain’s response was “I do not know. Am I my brother’s keeper?”

There is a grain of truth in this brazen lie, despite the surly response Cain offers to the God who created him. While no one is the absolute “keeper” of others in that we are not responsible for everyone’s safety when we are not present, every man is his brother’s keeper in that we are not to commit violent acts against them or allow others to do so if we can prevent it. This sort of “keeping” is something God rightfully demands of everyone, on the grounds of both justice and love. But Cain’s reply indicates a total lack of any kind of feeling for another human being not to mention the absence of brotherly love and the overriding presence of the kind of selfishness which kills affection and gives rise to hatred.

So are Christians to be the keepers of other Christians? Yes, in two ways. First we are not to commit acts of violence against one another. This includes violence of the tongue in the form of gossip and “quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder” (1 Corinthians 12:20). Second, we are to exhibit brotherly love toward our brothers and sisters in Christ with a tender heart and a humble mind (1 Peter 3:8). In this way, we “keep” those for whom Christ gave His life.

One of the golden chapters of the Bible is 1 Corinthians 13. In this magnificent portion of the Scriptures, we are reminded that love is even greater than faith and hope. Chapter 13 comes on the heels of Paul’s explanation of how the Body of Christ (the Church) is like the human body and is made up of many members, all of whom are important to the function and well-being of the Body. We are continually encouraged throughout the New Testament to love one another (Hebrews 13:1; Romans 12:10; 1 Thessalonians 4:9). Sometimes love must correct, admonish or reprove (2 Thessalonians 3:13-15; Matthew 18:15). However, correction is always to be done in the spirit of love with the goal of reconciliation.

Paul the apostle wrote to the church at Thessalonica, “And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake. Be at peace among yourselves. Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all” (1 Thessalonians 5:12-15).

So, as Christians, we are to be our brother’s keeper. As Paul wrote, “Therefore let us pursue the things which make for peace and the things by which one may edify (build up) another” (Romans 14:19).

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Christian saints according to the Bible

The word “saint” comes from the Greek word hagios, which means “consecrated to God, holy, sacred, pious.” It is almost always used in the plural, “saints.” “…Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem” (Acts 9:13). “Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda” (Acts 9:32). “And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons …” (Acts 26:10). There is only one instance of the singular use, and that is “Greet every saint in Christ Jesus…” (Philippians 4:21). In Scripture there are 67 uses of the plural “saints” compared to only one use of the singular word “saint.” Even in that one instance, a plurality of saints is in view: “…every saint…” (Philippians 4:21).

The idea of the word “saints” is a group of people set apart for the Lord and His kingdom. There are three references referring to godly character of saints: “that you receive her in the Lord in a manner worthy of the saints …” (Romans 16:2). “For the equipping of the saints for the work of service, to the building up of the body of Christ” (Ephesians 4:12). “But immorality or any impurity or greed must not even be named among you, as is proper among saints” (Ephesians 5:3).

Therefore, scripturally speaking, the “saints” are the body of Christ, Christians, the church. All Christians are considered saints. All Christian are saints and at the same time are called to be saints. First Corinthians 1:2 states it clearly: “To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy…” The words “sanctified” and “holy” come from the same Greek root as the word that is commonly translated “saints.” Christians are saints by virtue of their connection with Jesus Christ. Christians are called to be saints, to increasingly allow their daily life to more closely match their position in Christ. This is the biblical description and calling of the saints.

How does the Roman Catholic understanding of “saints” compare with the biblical teaching? Not very well. In Roman Catholic theology, the saints are in heaven. In the Bible, the saints are on earth. In Roman Catholic teaching, a person does not become a saint unless he/she is “beatified” or “canonized” by the Pope or prominent bishop. In the Bible, everyone who has received Jesus Christ by faith is a saint. In Roman Catholic practice, the saints are revered, prayed to, and in some instances, worshipped. In the Bible, saints are called to revere, worship, and pray to God alone.

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