Tag Archives: Holy Spirit

Biblical Numbers Unlock Secrets of the Hebrew Scriptures

“Teach us to number our days, that we may gain a heart of wisdom.”  (Psalm 90:12)
While numbers are mundane to most people, in Judaism they have a personality and metaphysical meaning; they help reveal the universal truths of the Torah (first five books of the Bible), as well as the writings of the Prophets and Yeshua’s disciples.
Indeed, many people notice when they are reading Scripture that certain numbers show up frequently, and their appearance does not seem coincidental.
While it is important to recognize that numbers are significant in the Bible, they are not magical.
Rightly interpreting the Scriptures requires literal as well as symbolic understanding of Biblical numerology.  Still, this understanding needs to be combined with sound interpretation procedures and is not to be used as witchcraft or fortune telling.
Here is a brief synopsis of the numbers 1 to 7 in the Bible, and how they are viewed in Judaism, by some Bible scholars today, and by the early Jewish Believers.
Echad (אֶחָד or א / One, First)
“There is one body and one Spirit, just as you were called to one hope when you were called.”  (Ephesians 4:4)
As a number, 1 is unique in the fact that it is the only number that can be multiplied or divided by itself and remain unchanged; for instance, when one is divided by one, the answer is one.
1 x 1 = 1
1 / 1 = 1
From the Jewish understanding, like the number 1, God is indivisible.
The unique properties of the number 1 reflect God’s unchanging Unity or Oneness.
That unique Oneness and Singularity is proclaimed at least twice daily by observant Jews through the Schema, the eternal declaration of Jewish faith:
“Hear, O Israel: The Lord our God, the Lord is Echad [One].”  (Deuteronomy 6:1)
This oneness or echad of God is a complex unity.  For instance, the Word is one with God (John 1:1).  
That Word then became flesh and dwelt among us (John 1:14).  And Yeshua, who is the Word in flesh, declared, “I and the Father are one.”  (John 10:30)
Echad has a special place in Judaism.
“The number 1 is an underlying feature of Jewish life: ‘The other nations have many rites, many clergy, and many houses of worship.  We, the Jewish people, have but 1 G-d, 1 Ark, 1 Altar, and 1 High Priest.’  That is why the whole Torah was given by 1 Shepherd (G-d) and taught by 1 leader (Moshe),” states author Osher Chaim Levene.  (Jewish Wisdom in the Numbers)
Although, echad does mean singleness or singularity, it also means first, and this meaning is seen in the Bible in many verses:
“There was evening, and there was morning—the First Day [yom echad / Sunday].”  (Genesis 1:15)
The idea of first also holds a special importance in Scripture, as is seen in the sanctification of the Firstfruits (Bikkurim), which were given to the Kohen (priest), as well as the sanctification of the firstborn animal and the firstborn son.
“Bring the best of the firstfruits of your soil to the house of the LORD your God.”  (Exodus 34:26)
“Consecrate to Me every firstborn male.  The first offspring of every womb among the Israelites belongs to Me, whether human or animal.”  (Exodus 13:2)
In Exodus 4:22, Israel is referred to as God’s firstborn son.
The concept of first is also emphasized in the Brit Chadashah (New Testament), where Yeshua is called the firstborn from the dead, as well as the firstfruits of those who have fallen asleep.
“Messiah has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  (1 Corinthians 15:20; see also Revelation 1:5 and Acts 26:23)
First relates to the beginning, which is the first word of the Bible, bereisheet (in the beginning).  The root of this word is rosh, which means head.
Just as God is the beginning and is holy, the first is related to holiness.  What comes first sets the stage or the pattern for that which follows.
Colossians 1:18 ties all of these concepts together in Yeshua HaMashiach (Jesus the Messiah).
“Messiah is also the head of the assembly, which is His body.  He is the beginning, supreme over all who rise from the dead.  So He is first in everything.”  (Colossians 1:18)
Shnayim (שְׁנַיִם or ב / Two)
“Let me inherit a double portion of your spirit.”  (2 Kings 2:9)
The Hebrew number 2, shnayim, relates to God’s creation, since the Hebrew letter Bet is the first letter of the word bereisheet (in the beginning), which is the first word of the Torah and the creation narrative.
“Bet” is more than a letter of the Hebrew alphabet, it is also the number 2. (Hebrew letters are also numbers.)
Two means “union, division, and witnessing.”  It also means “double” and is associated with the double portion.
In the Bible, we see shnayim in the two tablets of the Covenant, the double portion of manna on the sixth day, and the idea of counterparts and pairs, such as God’s creation of both male and female or the sending out of the disciples in pairs (Luke 10:1). 
In Deuteronomy 19:15, the number 2 is associated with witness as in the requirement of two witnesses in legal matters.
Two is also associated with blessing since in creation itself, God poured out a bounty of blessings into the earth.  As well, creation brought about the possibility of relationship because God created man to be in relationship with Him and with each other.
We can see the possibility of union that two brings in the covenant of marriage, where two become one flesh.  (Genesis 2:24)
The idea of division is also associated with two since on Day Two (Yom Sheni [Monday]) God divided the waters to form the Heavens above and the oceans below.
Indeed, two represents the possibility of separation due to conflict and sin.
The duality of union and division belonging to the number 2 is perhaps best reflected in the fact that although humankind was created to be in relationship with God, people can either be united with God through holiness or separated from Him through sin.
For a relationship to be true, there must be the freedom to choose to be in the relationship, and people can either choose to be in relationship with their Creator or to be in rebellion against Him.
Of course, sin separates all of us from God, and Yeshua makes it possible to be reconciled with our Heavenly Father.  (Ephesians 2:16) 
Moreover, He makes it possible for Believers everywhere to be in union with Him.
“I have given them the glory that You gave Me, that they may be one as We are one—I in them and You in me—so that they may be brought to complete unity.”  (John 17:22–23)
Shlosha (שְׁלוֹשָׁה or ג / Three)
“Though one may be overpowered, two can defend themselves.  A cord of three strands is not quickly broken.”  (Ecclesiastes 4:12)
Three connotes equilibrium or stability, continuity and permanence.  It is considered the number of Divine completeness or perfection.
This number shows up frequently in Scripture and in Jewish life.
The earth was separated from the waters on the Third Day (Yom Shelishi [Tuesday]).  (Genesis 1:9–13)
In Exodus 34:6, God is ascribed the three attributes of channun (gracious), rachum (compassionate / merciful), and chesed (loving  kindness).
The Seraphim (six-winged angelic beings) praise God with a triple invocation that emphasizes God’s perfect holiness, crying “Holy, Holy, Holy.”  (Isaiah 6:3; Revelation 4:8)
In the Priestly Blessing (Numbers 6:24–26), God’s covenant name (YHVH) appears three times—an indication perhaps of its completeness and perfection.  God is also mentioned three times in the Shema (Deuteronomy 6:4–9).
As a mark of stability or a perfect foundation, Israel has three founding fathers (Avos): the Patriarchs Abraham, Isaac, and Jacob.
The Bible specifies three Pilgrimage Festivals (Shelosh Regalim), the three times the Jewish People are obligated to go to Jerusalem bringing at least three offerings: Pesach (Passover), Shavuot (Pentecost or the Feast of Weeks), and Sukkot (Feast of Tabernacles).
These three holidays are more than history lessons; they give spiritual illumination to God’s plan of redemption, first of the People of Israel and then through the Messiah:
Pesach commemorates the deliverance from bondage in Egypt with the sacrifice of a lamb as well as the deliverance from eternal death through the sacrifice of Yeshua.
Shavuot commemorates the giving of the Torah at Mount Sinai 50 days after God delivered Israel from Egypt, as well as the giving of the Holy Spirit 50 days after Yeshua delivered us from sin.
Sukkot commemorates the protection God provided the children of Israel in their wilderness booths, as He dwelt with them through His Cloud of Glory, as well as the protection He still provides through the Holy Spirit dwelling in us today and will provide during the Messianic reign to come.
Three is also linked to Salvation.
Abraham journeyed three days to Mount Moriah in obedience to God’s command that he sacrifice his promised son (Genesis 22:1–4).  To raise the son of the widow of Zarephat (1 Kings 17:21), Elijah stretched himself out three times over the body.  Jonah spent three days and nights in the belly of a whale (Jonah 1:17).
Esther fasted three days and three nights in preparation to save the Jewish People from certain annihilation.

And Yeshua (Jesus) was raised from the dead on the third day.

Arba’a (אַרְבָּעָה or ד / Four)
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.”  (Revelation 7:1)
The number 4 is connected to the number 2 through its basic mathematical properties: 2+2=4 and 2×2=4.  The number 4, therefore, is related to creation, the physical realm, the earth, and the four seasons.
In the Bible, we see a connection between four and the earth through the fourth commandment, which is the first commandment that mentions the earth.  As well, the fourth clause of the Lord’s Prayer is the first to mention the earth.
This number relates to the ideas of place and space, such as in Daniel 7:3, which speaks of four earthly kingdoms, and Isaiah 11:12, which promises that God will gather the dispersed of Israel from the four corners of the earth.
The Land of Israel was the Chosen People’s designated place and space.
Redemption involves being returned to one’s rightful place, and the return of the Chosen People is necessary for redemption and fulfillment of their destiny as a nation.
Four also appears in the Bible as the four rivers of Eden; the four divisions of three tribes each surrounding the Mishkan HaKodesh, the holy Tabernacle in the desert (Numbers 2:1–31); four cherubim; four living creatures surrounding the throne (Revelation 4:6, 7:11 ); and the four tassels on the corner of the garment or tallit (prayer shawl).
As well, the Jewish People have four Mothers (Imahos): the Matriarchs Sarah, Rebekah, Leah and Rachel.
Hamisha (חֲמִשָׁה or ה / Five)
“To redeem the 273 firstborn Israelites who exceed the number of the Levites, collect five shekels for each one.”  (Numbers 3:46–47)
The number 5 is the number of redemption, Divine grace, and God’s goodness.
In Number in Scripture, E. W. Bullinger states, “If four is the number of the world, then it represents man’s weakness, and helplessness, and vanity….  But four plus one (4+1=5) is significance of Divine strength added to and made perfect in weakness; of omnipotence combined with the impotence of earth; of Divine favour uninfluenced and invincible.”  (p. 135)
God did not only reveal Himself through Creation.  He revealed Himself through the Word.
Therefore, in the Bible, 5 is associated with the five Books of Moses, through which God revealed His will to Israel and the world.  As well, the Ten Commandments were written on two tablets, five commandments on each tablet.
The number 5 has also been associated with sacred architecture (1 Kings 7:39, 49), as well as the miraculous feeding of the 5,000 (Matthew 14:17) and grace.
Each of us have been empowered to use what we have received by grace from God and expand upon it through hard work and faith:
“The man who had received five bags of gold brought the other five.  ‘Master,’ he said, ‘you entrusted me with five bags of gold.  See, I have gained five more.’  His master replied, ‘Well done, good and faithful servant!  You have been faithful with a few things; I will put you in charge of many things.  Come and share your master’s happiness!’”  (Matthew 25:20–21)
Shisha (שִׁשָּׁה or ו / Six)
“Six days you shall labor and do all your work.”  (Deuteronomy 5:13)
The number 6 symbolizes the natural world, man, and the six directions of the physical realm (forward, backward, left, right, up, and down).  (Jewish Wisdom in the Numbers)
Scripture reveals that God created the natural world in six days and then rested on the seventh, so this number reflects physical completion.
In the same way that God completed His work of creation in six days, people have six days of activity in the week to leave their mark on the world, and are to rest on the seventh, in honor of the Creator of the Universe.
Six has been called the number of man, since Adam and Eve were created on the sixth day and the sixth commandment forbids murder.
The number 6 is considered as the path to the holiness represented in the number 7.  If human activities are not sanctioned by God, and not directed toward the final destination of the World to Come, then they are inconsequential.  (Jewish Wisdom, p.106)
Sheva (שִׁבְעַה or ז / Seven)
“The words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times.”  (Psalm 12:6)
The number 7 is so prominent in Scripture that even scholars who do not give much weight to Biblical numerology recognize its importance.
Seven is the Divine number of completion, fullness, and spiritual perfection, typifying holiness and sanctification.
Seven is such a favorite number in Judaism, in fact, that the Midrash (Rabbinic literature) states, “All sevens are beloved.”  (Vayikra Rabbah 29:9)
Sheva (seven) shares the root (Shin-Bet-Ayin) with oath (shevua) and, therefore, is related to commitment.
From this same root is the word for full or complete, and a related word forsatisfied.
Seven is strongly associated with completion and rest through the Shabbat (seventh day) and other complete cycles of time.
The seventh sabbatical year or Shmita (seventh year in which the soil is allowed to rest), is still being practiced in Israel.
Both the Shabbat and the Shmita highlight six mundane units of time followed by one holy unit of time.  Both the seventh day and the seventh year are given a special sanctity.
As well, Leviticus 23:1–44 outlines seven annual holy Feasts of the Lord: Pesach (Passover), Chag HaMotzi (Feast of Unleavened Bread), Yom HaBikkurim (FirstFruits), Shavuot (Pentacost), Yom Teruah (Trumpets), and Sukkot (Booths).
The holiness and perfection of the Tabernacle is reflected in its seven furnishings: the Bronze Sacrificial Altar, Bronze Laver, Golden Menorah, Golden Table of the Bread of the Presence (Showbread), Golden Altar of Incense, Ark of the Covenant, and the Mercy-seat/ Seat of Atonement.
The Temple Menorah itself had seven branches, which have a connection to the Ruach HaKodesh (Holy Spirit), since in the Messianic Prophecy of Isaiah 11:2, the Light of the World, Yeshua HaMashiach (Jesus the Messiah), is described as having the seven gifts of the Ruach HaKodesh.
According to Rabbinic Judaism, all men are bound by the seven Noahide laws: the prohibition of idolatry, murder, theft, sexual immorality, blasphemy, eating flesh taken from an animal while it is still alive, and the requirement of maintaining courts to provide legal recourse.
In Leviticus 26:18–27, seven is connected to the punishment of sin:
“If after all this you will not listen to me, I will punish you for your sins seven times over….  If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve….
“If in spite of these things you do not accept my correction but continue to be hostile toward me, I myself will be hostile toward you and will afflict you for your sins seven times over….  
“If in spite of this you still do not listen to me but continue to be hostile toward me, then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over.”
Indeed, because of sin, the Jewish people spent 70 years as captives in Babylon (Jeremiah 29:10).
Yeshua Unveiled: The Incredible 70 Sevens
When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place.  For I know the plans that I have for you,” declares the LORD, “plans for welfare and not for calamity to give you a future and a hope.  Then you will call upon Me and come and pray to Me, and I will listen to you.”  (Jeremiah 29:10–12)
While in Babylonian captivity, Daniel received an incredible mathematical message from the angel Gabriel that clearly identified the timing of the coming of the Messiah through a prophecy concerning 70 weeks of yearsnumbers which we have seen involve holiness, completion, perfection, and cycles of time.
In that passage, Daniel ponders Jeremiah’s prediction that Jerusalem would remain in ruins for 70 years; then, Gabriel appears to him.
God Spoke It

God Spoke It

Gabriel confirms the timing for the end of captivity in Jeremiah’s prophecy, but he does not stop there.  He essentially tells Daniel that an end would come to captivity caused by sin:

“Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.”  (Daniel 9:24) 
This prophecy not only accurately predicts the year that Yeshua’s ministry began, but also His sacrificial death for the sins of the entire world, bringing righteousness to all who follow Him.  As well, it looks forward to the end of the age when the prophetic clock begins to tick again after the re-establishment of the independent state of Israel and the final 70th week plays out.
Yeshua’s cutting off only represents 69 of the 70 weeks.  The last week (7 years) is yet to unfold with the arrival of the anti-Messiah who will make peace that holds for 3 1/2 years.
The remaining 3 1/2 years will be a time of trouble that culminates in the return of Messiah (Daniel 9:27, 11:31; Matthew 24:15).
The prophecy of the 70 sevens reveals that God’s hand is on history and that we have a hope and a future.
That hope is not lost on many Jewish people who have been challenged to read the Messianic prophecy found in Daniel, as well as other Messianic prophecies.
For example, one worker said that Daniel’s vision of the 70 weeks was instrumental in leading him to faith in Yeshua HaMashiach (Jesus the Messiah).
“Before I became a Believer, a good friend who was later to become my pastor, explained to me how Yeshua had to be the Messiah since He appeared in accordance with the description given by Daniel in Daniel 9,” he said.
The Messianic prophecies of the Bible powerfully confirm the message that Yeshua is the Jewish Messiah.
We are passionate about bringing Yeshua to the Jewish People through the Messianic prophecies.  Please help us place a copy of the Messianic Prophecy Bible into the hands of every Jewish person so that they can read in these key prophecies for themselves.
I will bless those who bless Israel.  (Genesis 12:3)

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Christians explain what a soul is, especially to non-Christians

The soul is that part of you that transcends life and death. It existed before you were born, as it did for Jeremiah (Jer 1:4-5), and it will exist after you physically die. Irrespective of your fate as a person who rejects God (Mark 9:47-48 – your ‘worm’ is your soul), or a person who finds God and eternal life (John 17:1-2, 3), your soul is eternal. It is the real you.

Genesis 1:26, “And God said, Let Us make a man in Our image, after Our likeness… 27, So God created man in His Own image, in the image of God created He him, male and female created He them.” God is a three part spiritual being. We worship God in spirit and in truth. We are body (physical), spirit, and soul. 1 Thessalonians 5:23, And the very GOD of peace sanctify you wholly; and I pray. God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.”

In Genesis when Adam sinned, the very essence of man’s nature changed. He became focused more on his soul, that is to say on his own wants. He rejected the spirit, the part of us that is God focused. The curse fell. The soul is the seat of desire. Also can be thought of as heart, your hearts desire. Remember God is a Spirit. We are all born spiritually dead. This is why we need Jesus! 1 Corinthians 15:42-50, 54 55.

It is my belief that you were created by Jesus (Col 1:15-16) at some point other than your birth (Eccl 1:10-11). I believe you existed at the Foundation of the World when God made a choice amongst His Creation (Eph 1:3-4), predestining some to be in His new kingdom (Eph 1:5-6). The grace we received was given before time began (2 Tim 1:8-9). It was based on merit. If it were not, then God could not, in my opinion, be praised as just and true in His choices, at the end of this age (Rev 15:3-4; 16:5-6, 7).

Jeremiah tells us that before he was formed in the womb, he was known by God. Romans 8:28-29 extends that scenario to those whom God called to be conformed to the image of His Son. The soul is shaped and bedecked in the womb with the accoutrements of a physical body. God does these things (Psalm 139:13-14) to a person’s “unformed substance” – their soul (Psalm 139:15-16). It is visible to God, but to us it cannot be seen:

Hebrews 11:3 (NKJV) By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

When we are born, we consist of two parts – physical body and soul. Until we believe on the One True God, and His only begotten Son, Jesus, we are separated from God – spiritually dead. Once we believe the Father, we pass out of spiritual death and into spiritual life (John 5:24). At that point, we become three parts – body, soul, and spirit – God’s Holy Spirit (1 Thess 5:23). What is it that the Father said that we must believe in, in order to obtain eternal life?

Jesus said the words He brings are not His, but from the Father who sent Him (John 14:24). Romans 10:8-9 states that whoever confesses with their mouth, the Lord Jesus, and believes in their heart that the Father raised Jesus from the dead, they will be saved. It is at the point of belief that the Father and Son will come into your heart, via the Holy Spirit, and make their abode with you (John 14:23). (Of which I get the church’s name, ‘The House of the Nazarene’! We house Jesus the Nazarene we are His abode!) Jesus spoke these words on the Father’s authority (John 14:10). He stands at the door of your heart (Rev 3:20), ready to fellowship with you by the power of the Holy Spirit.

The Holy Spirit actually indwells a person who has believed. It is referred to in Scripture as being “in the Spirit” (Rom 8:9-10). Again, it requires that you believe God raised Jesus from the dead (Rom 8:11) in order to live by the Spirit (Rom 8:12-13) and qualify as sons of God (Rom 8:14). The Holy Spirit is sent as a teacher (John 14:26). It abides in us. (1 John 2:24-25). The ‘anointing’ (Holy Spirit) is given to us to lead us into all truth (1 John 2:27).

God the FatherTo conclude, the soul is the quintessential fabric of our very being. The physical body is only a covering. As Paul states in 2 Corinthians 5:1, our earthly dwelling is a tent, but our heavenly dwelling is a body (spiritual body) not made with hands, i.e. not through procreation, but through transformation into the image of Jesus’ very nature, bearing His righteousness. And while we are in these physical bodies (2 Corinthians 5:2-3) we complain and wish to be in our heavenly bodies, that we may attain to eternal life (2 Corinthians 5:4). The Holy Spirit is given to us as a ‘guarantee’/pledge (2 Corinthians 5:5-6) so that we may find our way back to the Lord.

We will all die naturally. This physical body will die in its time. We will all share in eternity in our souls. This soul that is spiritually alive, thanks to Our Lord will be at home with God. 1 Corinthians 15:55, O death, where is thy sting? O grave where is thy victory? Jesus relates the story of the rich man and Lazarus in Luke 16:19-31. His soul was in torment. He was spiritually dead. But he will have an eternity!

The spirit and the breath are the same throughout Scripture. When a person dies, it is God’s life-giving power, His breath, the spark of life that returns. The psalmist David states it this way: “His breath (spirit) goeth forth” (Psalm 146:4). It is not some conscious entity. It is not some immortal soul. The Hebrew word for breath throughout Old Testament Scripture is ‘ruach.’ This Hebrew word means air, wind or spirit. Job 27:3 talks about God’s spirit, or breath, in our nostrils. At death this spirit, or breath, returns to God.

God mercifully shuts our eyes at death to all of the sorrow, heartache and disappointment on earth. Since the “dead know not anything” (Ecclesiastes 9:5) and “in the grave there is not remembrance of you” (Psalm 6:5), it is only logical that “the dead praise not the Lord” (Psalm 115:17). The Bible compares death to a sleep more than 50 times. For Christians, death is like sleeping soundly, not aware of time passing (Revelation 14:13).

Jesus said in John 14:3, “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.” I look forward to that, and to the new glorious body, that I and all others, spiritually alive will spend soul fully in eternity. Thank you LORD for eyes to see and ears to hear.

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Baptized in Jesus’ Name (Acts 2:38), or in the Name of the Father, Son, and Holy Spirit (Matthew 28:19)

Acts 2:38 records the Apostle Peter’s words on the day of Pentecost, “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” This was a strong affirmation by Peter that “there is no other name under heaven given among men by which we must be saved” (Acts 4:12). Being baptized in the name of Jesus indicates an understanding by the person being baptized that Christ is the Savior.

Christian baptism is also in the name of the Father, Son, and Holy Spirit (Matthew 28:19). Being baptized in this manner simply means we are identifying ourselves with the Trinity. We belong to the Father, are saved by the Son, and indwelt by the Spirit. This is similar to how we pray in Jesus’ name (John 14:13). If we pray in the name of Jesus, we are praying with His authority and asking God the Father to act upon our prayers because we come in the name of His Son, Jesus. Being baptized in the name of the Father, Son, and Holy Spirit is being baptized in identification with them and their power over and in our lives. Jesus Himself specifically tells us to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).

In the Book of Acts, new believers were baptized in the name of Jesus (Acts 2:38; 8:12; 8:16; 10:48; 19:5). It is, however, essentially the same thing, Jesus, the Father and the Holy Spirit are one (John 10:30; Acts 16:7). Per Jesus’ own instructions, believers should be baptized in the name of the Father, Son, and Holy Spirit, but as the book of Acts proves, baptizing in the name of Jesus is also done. The bottom line is that the name/names in which we are baptized is not as important as the recognition that baptism identifies us with the death, burial and resurrection of Christ, our Savior. We are buried with Him and risen to walk with Him in newness of life.

Christian baptismThe Reality of this matter is that Father, Son, and Holy Spirit are not names they are titles of the three Persons of the Godhead. Jesus said I come in my Father’s Name! We know that Jesus came in His Authority for one, and secondly, He had the Name that is above all Names, yet not glorified yet, but was still the Name of God. As God there can be no Name greater than God’s Name. My contention is that the Three Persons of the Godhead share every Name ascribed to God, for they are fully one, and of one accord!

What if you die before being Baptized?

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Get to Know God Better

Everyone knows that God exists. “God has made it plain” that He is real, “for since the creation of the world God’s invisible qualities his eternal power and divine nature have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:19-20). Some try to suppress the knowledge of God, most try to add to it. The Christian has a deep desire to know God better (Psalm 25:4).

In John 3 we read about a man who clearly wanted to know God better and who became more studied than most in the things of God. His name was Nicodemus, and he was a Pharisee, a ruler of the Jews. This Nicodemus knew that Jesus had come from God, and he was truly curious to learn more about Jesus. Jesus patiently explained to Nicodemus how he must be born again (verses 3-15). In order to know God better, Nicodemus had come to the right person “In Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9). Jesus is indeed the Word of God made flesh (John 1:14). Jesus revealed God through His words and works. He even said that no one comes to the Father but by Him (John 14:6). If you want to know who God is, look at Jesus.

Sons and DaughtersSo, we must start with faith. The first step in knowing God better is to know Jesus Christ, who was sent from God (John 6:38). Once we are born again by the power of the Holy Spirit, we can truly begin to learn about God, His character, and His will. “The Spirit searches all things, even the deep things of God” (1 Corinthians 2:10). By contrast, “the person without the Spirit . . . cannot understand [the things of God] because they are discerned only through the Spirit” (verse 14). There is a difference between the “natural” man and the “spiritual” man.

Romans 10:17 says, “So faith comes from hearing, and hearing by the Word of Christ.” It cannot be emphasized enough how the study of God’s Word, the Bible, is paramount to knowing God better. We must, “like newborn babies, crave pure spiritual milk, so that by it [we] may grow up in [our] salvation, now that [we] have tasted that the Lord is good” (1 Peter 2:2-3). God’s Word should be our “delight” (Psalm 119:16, 24).

Those who are learning more about God are also those who obey the command to be filled with the Holy Spirit. Born-again believers always have the Holy Spirit, but Ephesians 5:15-21 teaches us to walk in the Spirit and surrender to His will.

Prayer is also an important part of knowing God better. As we pray, we praise God for His character and for what He has done. We spend time with Him, relying on His power and allowing the Spirit to intercede for us “through wordless groans” (Romans 8:26).

Also consider that one can get to know God better by fellowshipping with other believers. The Christian life was not meant to be lived alone. We learn more about God through the preaching of God’s Word and the godly counsel of those who walk with Him. Make the most of your church experience, get involved, do small-group Bible study, go witnessing with fellow believers. Just like a log ablaze on the hearth soon goes out when it is removed and placed aside, so we will lose our fervor for God if we do not fellowship with other believers. But put the log back into the fire with the other logs, and it will burn brightly again.

To summarize how to get to know God better: 1) Accept Christ as your Savior. 2) Read His Word…it is alive (Hebrews 4:12). 3) On an on-going basis, be filled with the Holy Spirit. 4) Seek the Lord through Prayer. 5) Fellowship and live out your life with the saints (Hebrews 10:25).

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Are You ready for the Jewish High Holy Days 5776/2016- 5777/2017?

For our Messianic Jew Brothers and Sisters, Shalom!

“These are My appointed feasts, the appointed feasts of the LORD, which you are to proclaim as sacred assemblies.”  (Leviticus 23:2)
The very special and holy time known as the High Holy Days—Rosh HaShanah (Jewish New Year) and Yom Kippur (Day of Atonement)—is just around the corner.
These Biblical feasts and fasts, which are called moadim in Hebrew, are appointed times.
The Book of Leviticus in the Torah specifies the reason for each of them and how they are to be celebrated.
Although many people, including Christians, consider these holidays to be “Jewish holidays,” the moadim are in fact God’s Holy Days and festivals.
As such, they are entirely relevant to anyone who wants to know Him and have a better understanding of the New Covenant.  We invite you to share this special season with us!
“These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.”  (Leviticus 23:4)

This Jewish Israeli wears his tallit (prayer shawl) over his head as he blows a
shofar fashioned from a Greater Kudu horn.
Sounding the Shofar in Preparation of Rosh HaShanah
We are now in the final days of Elul, the Hebrew month that is set aside as a time to repent and begin the process of asking for forgiveness in preparation for Rosh HaShanah and Yom Kippur.
Because of that, the shofar has been and is continuing to be sounded every morning except Shabbat in many Orthodox Jewish communities.
Its piercing, haunting sound stirs our hearts to seek God and repent of the sin in our lives.

Ram’s horn shofar: the call of the shofar is a call to teshuvah (repentance).
A well-known and greatly respected Jewish sage of the Middle Ages, Maimonides, likened the sound of the shofar to an alarm call that awakens us:
“Sleepers, arise from your slumber, and those who are dozing, awake from your lethargy.  Review your actions, repent from your sins, and remember your Creator!”  (Hilchot Teshuvah 3)
Likewise, the Brit Chadashah (New Testament) exhorts us to wake from our spiritual slumber and make the most of our time by loving and following God with all of our heart, soul, mind and strength, rather than following empty or frivolous pursuits.
“Wake up, O sleeper, rise from the dead, and Messiah will shine on you.  Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.”  (Ephesians 5:14–16)

An Orthodox man earnestly petitions Elohim (God) at the Western Wall.
Selichot Confessions
As the new year approaches and the month of Elul draws to a close, the call to repentance is being felt all the more urgently throughout the Jewish community.
Since Rosh HaShanah begins on the evening of October 2, special penitential prayers called Selichot (pronounced s’lee-KHOT, meaning forgiveness) were added today to the daily morning prayer service in Ashkenazi communities (Jews of France, Germany, and Eastern Europe and their descendants).
However, the Sephardic Jewish community (Jews of Spain, Portugal, North Africa and the Middle East and their descendants) has been saying these special prayers throughout the month of Elul.
And they are not short; they add an extra 45 minutes to the regular daily morning service.
Moreover, they are often recited before the sun rises.
A central theme found throughout these prayers is the 13 Attributes of Mercy (Shelosh-Esreh Middot), which were revealed to Moses on Mount Sinai and enumerated in Exodus.
“The Lord, The Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin.  Yet He does not leave the guilty unpunished.”  (Exodus 34:6–7)

Selichot is prayed before the morning prayers.
The Hebrew word selichot is related to slichah, which is the equivalent expression for excuse me, I’m sorry, and forgive me.
Although we strive to live a pure and holy life before God, all of us sin and fall short of the glory of God.
Each one of us needs to repent and seek forgiveness for the many errors we make that hurt both ourselves and others.
“Let us examine our ways and test them, and let us return to the LORD.”   (Lamentations 3:40)

The days before Rosh HaShanah and throughout the High Holy Days are
characterized by seeking and extending forgiveness.
This is a special time in which we request forgiveness from those we have wronged and extend forgiveness to those who have wronged us.
Jewish tradition, in fact, holds that God cannot forgive us for sins that we commit against another until we obtain forgiveness from the person we wronged.
Forgiveness and saying sorry can be life changing.
They are crucial to leaving the past behind and moving forward with God’s plan for our lives.
Asking for forgiveness is pivotal to repentance, a closer walk with God and to successful relationships with our family, friends and our fellowman.

Women pray in Jerusalem.
Yeshua (Jesus) also identified unforgiveness as a critical issue.
He said that it would keep us from receiving forgiveness from our Heavenly Father.
“For if you forgive men their trespasses, your heavenly Father will also forgive you.  But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”  (Matthew 6:14–15)
Since fallen human nature leads to sin and unforgiveness, God provided this special time to focus on repentance and forgiveness.

A Jewish man seeks God at the Western (Wailing) Wall in Jerusalem.
This period of Selichot, repentance and forgiveness does not end on the last day of Elul, which is next Sunday.
In most Jewish communities, Selichot will continue to be recited in prayer services right through the Days of Awe or Ten Days of Repentance, a special ten-day period that begins with Rosh HaShanah (Jewish New Year) on October 2, and culminates with Yom Kippur (Day of Atonement) on October 12.
This ten-day period is an even more intensive time of introspection and self-examination.
It provides everyone the opportunity to survey the condition of their lives and hearts and get right with God.
Yis-RA-El

Yis-RA-El

Interestingly enough, the very name Israel (pronounced Yis-RA-el in Hebrew) can be taken to mean right with God, from two Hebrew words—Yashar (straight, right, or honest) and El (God).

An Orthodox man in Jerusalem meditates on the
Tehillim (Psalms).
During these final days of Elul and throughout the High Holiday season, may we each be challenged to look inside ourselves, asking the Ruach HaKodesh (Holy Spirit) to reveal hidden sin in our hearts and lives.
Over the next three weeks, please join with the Jewish People worldwide and here in Israel, repeating the prayer of the Psalmist David:
“Search me, God, and know my heart; test me and know my anxious thoughts.  See if there is any offensive way in me, and lead me in the way everlasting.”  (Psalm 139:23–24)
Amen!

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True Wisdom

While I was a trades teacher in a shop, the opportunity arose to very naturally explain the essence of the gospel. Never before have I received the reaction I did that day from two men in particular. They found what I was saying incredibly stupid as, in a very distinct “New Joisey” twang, one carpenter exclaimed to the other, “Ain’t that somethin’ man? Ain’t that somethin’?” This man’s reaction to the gospel was far more honest than most, for a great many non-Christians feel exactly the same way about the gospel but are simply too polite, or too afraid, to say so. In the confines on that job, those two men could have cared less about what I thought of them, and so they very plainly expressed exactly what they thought of my religious beliefs.

In the first chapter of his first Epistle to the Corinthians, Paul exposes and then confronts the problem of divisions within in the church at Corinth. He renounces divisions as contrary to the gospel. Further, Paul implies that the underlying problem is pride. Individuals took pride in the one whom they chose to follow. As Paul later says, they have “become arrogant in behalf of one against the other” (4:6). In verses 18-31 of the first chapter, Paul argued that pride and the gospel are incompatible. The world will never esteem the gospel or those who embrace it because it is contradictory to all they highly esteem. The Jews, who are impressed by power, wanted signs (of power). A crucified Christ was certainly not a demonstration of power but of weakness. The Greeks were impressed by intellectualism, by wisdom. To them, there was nothing wise about the gospel. It was foolishness to believe that faith in a crucified criminal could save anyone from their sins.

Paul has challenged the Corinthian saints to look around the church and observe that those most esteemed by the world are strangely absent in the church. By and large, the church is not composed of wise men, scholars, and debaters of the day. The church is not made up of the cultural elite. In verses 26-31, Paul urges the saints to look around them in the church to see who is present. The church is not made up of the upper crust of society but rather the rejected and despised of society. Of course there are exceptions, but the rule is clear: “God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised, God has chosen, the things that are not, that He might nullify the things that are” (verses 27-28). This is so that no man may boast, but God may receive the glory for what He accomplishes through those most unlikely to succeed in this world.

One might conclude from what Paul has said that the gospel really is foolish and weak. Not at all! This is only the way the world perceives the gospel. In chapter 2, Paul reveals that weakness and simplicity are not the end of the story but the beginning. It is through the weakness of proclaiming the gospel that the wisdom and power of God are made manifest. The world regards God’s wisdom as foolish because it is incapable of comprehending or accepting its truths. God’s wisdom is a mystery which the unsaved cannot grasp, and no one would have known apart from divine revelation. Through His Spirit, God has revealed Himself to men. The Spirit who searches the depths of God has been given in a special way to the apostles. Through these inspired men, divine thoughts have been translated into divine words. Those who possess the Spirit by faith in Christ can appraise the spiritual truths of Scripture; those who are unsaved, and thus without the Spirit, cannot. No wonder they think God’s wisdom is foolish. They cannot understand it—or God. But we who have the Scriptures and the Spirit have the mind of Christ.

Paul’s Conduct at His First Coming
(2:1-5)

1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 And I was with you in weakness and in fear and in much trembling. 4 And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not rest on the wisdom of men, but on the power of God.

The Corinthians now look upon Paul somewhat like a teenager views his or her parents. Paul is not wise but simplistic. He lacks the charm and charisma which makes his spiritual children proud of him, and thus they have begun to listen to others who have a higher level of esteem, especially by their peers. Paul seeks to correct their wayward thinking by reminding them that he is the same Paul who came to them at the beginning, preaching to them the gospel of Jesus Christ. It was through his simplistic message and methods that the Corinthians, once pagans, became saints. Paul now reminds them of his message and manner when he first came to them which resulted in their salvation.

When he came, Paul did not come with superiority of speech or of wisdom. He did not come with “high fullutin” words or thoughts, nor did he employ oratorical embellishments which would draw attention to himself and to his methods. Paul came with a simple, straightforward approach which sought to make the message, not the messenger, primary. He came to them “proclaiming the testimony of God” (verse 1). That is, he came to them preaching the gospel in simple terms, without sensationalizing it.

In verse 3, Paul turns his attention from his message and method to his mind set. He describes the attitude with which he came to the Corinthians with the gospel. If the charlatans of that day had lived in our own time, they would have worn expensive clothing, had a recent face-lift, a self-assured manner, and an omnipresent smile. They would have exuded confidence and composure. But this would not be so with Paul. When Paul first came to Corinth, he worked as a blue collar laborer making tents with Aquila. His mind set was characterized by his threefold description: weakness, fear, and much trembling. He may have come with a physical weakness, for it does seem as though Paul suffered from some physical affliction (see 2 Corinthians 12:7-10). In addition, I believe Paul came to Corinth with a clear sense of his own limitations, knowing that the salvation and sanctification of men could only be accomplished by the miraculous intervention of God.

Paul also characterized his coming as “in fear and much trembling.” We know there were fears, as Luke indicates to us. After previous persecution in other cities, Paul came to Corinth where he again faced opposition. But the Lord appeared to Paul with these words of assurance: “Do not be afraid any longer, but go on speaking and do not be silent; 10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city” (Acts 18:9b-10).

I have always thought of Paul as a kind of “pit bull” evangelist. Some dogs have no courage at all, while others may sound awesome but when threatened or harmed they protect themselves by backing off. Still other dogs—like the pit bull—will continue to fight until they are dead. How easy it is to think of Paul in this way, as invincible and undaunting. But Luke’s words indicate otherwise. Paul was a man of like passions with our own. He too had fears. But our Lord’s words of assurance enabled him to press on in spite of his fears.

The expression, “fear and trembling,” seems to mean more than just “fear” and “trembling” combined.

33 But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him, and told Him the whole truth (Mark 5:33).

15 And his affection abounds all the more toward you, as he remembers the obedience of you all, how you received him with fear and trembling (2 Corinthians 7:15).

5 Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ (Ephesians 6:5).

12 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure (Philippians 2:12-13).

21 And so terrible was the sight, that Moses said, “I am full of fear and trembling” (Hebrews 12:21).

The expression seems to convey the realization on the part of the person fearing and trembling that he or she is of a lower rank, a lower position than the one who is feared. The woman who had been healed by touching Jesus (Mark 5:33) seems to have realized not only that she had been healed, but in being thus healed, she came to recognize the greatness of the One who produced the healing. Slaves should submit to their masters with fear and trembling, recognizing that God has put them under the authority of their masters. We are told by Paul to “work out our own salvation with fear and trembling,” knowing that it is ultimately not our working or even our willing, but God’s sovereign work in us which causes us to will and to work His good pleasure.

Pride was the underlying reason for the divisions in Corinth. People took pride in following the right leader, the leader who spoke words of wisdom with oratorical skill who also had status and esteem among the unbelievers. Paul speaks of himself as a humble man, a man with no confidence in his own abilities, in his own message or methods, but whose trust is in God alone. Paul proclaims Christ, knowing that apart from the working of God in the hearts of men, nothing eternal will happen.

Paul’s actions in Corinth were purposeful, not accidental or haphazard. It was not that Paul was ignorant or uneducated, nor was it that Paul only knew about Christ and Christ crucified (verse 2). Paul determined that this was all he would know while ministering in Corinth (or anywhere else). He chose to limit his knowledge to those truths which would save men from their sins and transfer them from the kingdom of darkness to the kingdom of light. Even though many would be impressed by his knowledge in areas which the unbelievers believed to be wisdom, Paul determined not to know such things and thus not to preach them.

Paradoxically, Paul came to the Corinthians in weakness, fear, and much trembling so that the power of God might be demonstrated (verse 4). If Paul’s human skills were dominant in his preaching, Paul’s power would be displayed. But when Paul came in weakness proclaiming a message men deemed foolish and men were converted, it was evident it was the result of the supernatural power of God and not the merely human power of Paul. Paul has much more to say on this subject later, especially in 2 Corinthians 12, but for now we should note that Paul’s weakness was not a hindrance to the demonstration of God’s power but the means through which God’s power was displayed. God’s power is manifested through human weakness.

Paul did not want to make disciples; that is, Paul did not want people to be his followers. His goal was for men and women to trust in Jesus Christ for salvation and to become His followers, His disciples. If men were converted because of Paul’s wisdom and because of his persuasive skills, they could then be led astray by anyone who was wiser and more persuasive. Paul’s desire was that men would place their faith in God and in His power (verse 5).

God's WisdomGod’s Wisdom and the Wisdom of This Age
(2:6-9)

6 Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age, nor of the rulers of this age, who are passing away; 7 but we speak God’s wisdom in a mystery, the hidden wisdom, which God predestined before the ages to our glory; 8 the wisdom which none of the rulers of this age has understood; for if they had understood it, they would not have crucified the Lord of glory; 9 but just as it is written, “Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him.”

At verse 6, Paul changes from the first person singular (“I”) to the first person plural (“we”). Verses 1-6 spoke of Paul’s mind set, message, and methods when he first came to Corinth with the gospel. Now in verse 6, Paul speaks for more than just himself. I understand the “we” to refer principally to the apostles.30 As further developments in this epistle and 2 Corinthians will show, the real struggle was not with Corinthian cliques, each of which had chosen to follow a different apostle, but with those in Corinth who had turned from the apostles to other teachers, of which some will prove to be “false apostles” (2 Corinthians 11:12-15).

What characterizes Paul that is so offensive to some of the Corinthians, causing them to follow other leadership? It is Paul’s “simplistic” devotion to Christ crucified. Paul has chosen to be a kind of “Johnny-one-note,” and the note he continues to play is offensive to both Jews and Gentiles. Consequently, for a Corinthian Christian to identify with the apostle Paul is to embrace that which is foolish and weak to the unbelieving mind, whether Jew or Gentile. To identify with Paul and his preaching is to become a fool in the eyes of the world, which has no status. And so some are tempted to identify with new leaders whose methods and message are far more acceptable. Associating with them gives one a much higher status.

Paul does not deny that his message and methods are foolish; rather, he emphasizes this is so. But in moving to the first person plural (“we”), Paul links himself, his message, and his methods with all of the other apostles. Paul’s message and methods are no different from those of his fellow apostles. He speaks with and for all the apostles as he admonishes the Corinthians.

At verse 6, Paul makes another shift in his emphasis. Up to this point, Paul has granted the fact that his gospel is foolish and weak. Now he begins to clarify and expand his instruction. The apostolic gospel is foolish and weak to unbelievers, but it is neither foolish nor weak in the sight of God. Neither should it be regarded as foolish nor weak in the sight of the saints. In verse 6, Paul insists that the apostles do speak wisdom. This wisdom is not for all, however. There are two groups from whom apostolic wisdom is withheld. The first group is those who are immature (verse 6). In chapter 3, verse 1, Paul plainly tells the Corinthians they are “men of flesh,” “babes in Christ,” and in verse 3, he contends that they still remain in the same condition. Did the Corinthians chafe because Paul’s message was too simple? It was because the simple things were all they were able to grasp. The problem was not with Paul or his colleagues; the problem was with the Corinthians.

The second group from whom apostolic wisdom is withheld is those who are unbelievers (2:6). Paul says the wisdom the apostles preach is not of “this age.” Consequently, the rulers of “this age” are not able to grasp it. Even those who are the wisest and most powerful people of this age are unable to grasp it. This is evident at the cross of Calvary. There, at the cross, the rulers of this age rejected Jesus as the Messiah as God’s means of salvation. God’s “wisdom” was never more clearly manifested to men than in the person of Jesus Christ, but the best of this age were not able to see it. It is obvious that they did not receive this “Wisdom” because they crucified Him.

Paul’s words here help us to distinguish between God’s wisdom and worldly wisdom. God’s wisdom was revealed in the person of the Lord Jesus Christ at His first coming, but the world rejected Him and the wisdom He manifested. The wisdom of God is “eternal wisdom,” a wisdom established in eternity past yet to be fully implemented when Christ’s kingdom is established on the earth. The wisdom of this world is “empirical wisdom,” based upon that which can be seen and heard and touched. The wisdom of God is otherwise. It is not seen by the naked eye, it cannot be heard with the ears, it cannot be fathomed by the natural mind. It surpasses even man’s imagination. It is other worldly. This should not come as a surprise to the Christian, for the prophet Isaiah indicated as much in the citation which Paul includes in verse 9.

Let me pause to reflect further on this concept of the “other worldliness” of God’s wisdom. Do we not tend to think of heaven as an extension of earth’s joys? Most people who believe in heaven think of it as the place where they will be reunited with their family and friends. And yet, when Jesus spoke to the Sadducees, he chided them for their ignorance because they supposed marriage would continue on into eternity (Matthew 22:23-33; see also 1 Corinthians 7:25-35). Are we perplexed when we find prophecies which describe things of which we have never seen nor heard? For example, there are Ezekiel’s wheels (see 1:16, 19-21; 3:13; 10:2-19; 11:22), and there are the “living creatures” of the Book of Revelation (Revelation 4:6-9; 5:6-14; 6:6; 7:11; 14:3; 15:7; 19:4). Nothing in this life can be compared with such things. Heaven is not just an improved earth; it will be “a new heaven and a new earth” (Revelation 21:1) where there will be no sea (21:1), no temple (21:22), no need for sun or moon (21:23-25; 22:5). The streets, we are told, will be paved with gold. This may be a way of telling us that what we value most highly on earth will have little or no value in heaven. Heaven, that biblical “new age,” is nothing like the present age, and thus no mortal can conceive of what it will be like. The things of God are other worldly, and thus we cannot even guess as to what they will be like.

How God’s Wisdom is Revealed
(2:10-13)

10 For [But]31 to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man, which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

Paul has just shown us why God’s wisdom, the wisdom which the apostles proclaimed, is rejected by the great but unbelieving men of this age. Men of this age are limited to temporal, human wisdom. They cannot grasp God’s eternal wisdom. They cannot see, hear, or comprehend the things of God. How then can mere mortals ever know God’s wisdom? The answer is found in verses 10-16. In verses 10-13, Paul expounds the doctrines of inspiration and revelation whereby God has made his wisdom known through the apostles who have inscripturated the “depths of God.” In verses 14-16, Paul turns to the ministry of the Holy Spirit in the life of the believer, enabling him to comprehend the things of God which He revealed in the Scriptures through the apostles.

How can men know of a God who cannot be seen and whose provisions are beyond human thought? The answer: through the Holy Spirit, who has imparted the knowledge of God to and through the apostles in the New Testament Scriptures. The Holy Spirit is theSpirit of God.” Just as man’s human spirit knows the deep thoughts of the man, so the Spirit of God, the Holy Spirit, knows the intimate things of God. When the Lord Jesus was on the earth, He spoke many things to His disciples which they did not understand or even remember. Jesus told them that after His departure, He would send His Spirit. The Holy Spirit would not only call the things He had spoken to their remembrance, He would also enable them to understand them so that they could record them for others. In addition, the Spirit would reveal things to come, things of the coming age:

25 “These things I have spoken to you, while abiding with you. 26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you” (John 14:25-26).

12 “I have many more things to say to you, but you cannot bear them now. 13 But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. 14 He shall glorify Me; for He shall take of Mine, and shall disclose it to you. 15 All things that the Father has are Mine; therefore I said, that He takes of Mine, and will disclose it to you” (John 16:12-15).

Paul has already spoken of the wisdom of God as a mystery (1 Corinthians 2:7). A mystery is something God reveals concerning the future, which is not fully grasped before its fulfillment because it is beyond human comprehension. The apostles played a unique role as “stewards of the mysteries of God” (1 Corinthians 4:1). After God has completed a work that was formerly a mystery, He fully discloses that mystery through one of His apostles. Paul was surely one of the great “mystery apostles” in that it was his privilege to speak of several mysteries. In the Book of Ephesians, Paul spoke of the privilege God had given him as an apostle to reveal some of these mysteries (Ephesians 1:3-14; 3:1-13; 5:32).

In 1 Corinthians 2:10-13, Paul describes the fulfillment of our Lord’s promise to His disciples (remember that Paul was divinely added as the twelfth apostle). Man, Paul is saying, could never know God on his own. But God has chosen to make Himself known through His Word and through His Spirit. His Spirit was given to the apostles in a special way so that the things of God might be inscripturated, divinely inspired and recorded as a part of the Bible. The apostles have been given the Spirit in this unique way so they “might know the things freely given to us by God” and might communicate them to us. The Spirit superintended this process by “combining spiritual thoughts (“the depths of God,” verse 10) with spiritual words” (the words of Holy Scripture).

Here is a very crucial difference between the apostles and the false apostles. The apostles claimed to speak for God, and they did! False apostles claimed to speak for God, and they did not! God can be known intimately because He has chosen to disclose His innermost thoughts and being to men by means of His Spirit working through the apostles, resulting in the New Testament Scriptures. To reject the apostles and their teaching as the “wisdom of God” is to reject God, for they are the only ones through whom God has chosen to disclose Himself. Is the gospel simplistic? It is because God’s way of salvation is simplistic—one way (see Matthew 7:13-14ff.; John 14:6). To reject the apostles’ teaching is thus to reject the God who disclosed Himself to men through them.

There may be a secondary interpretation of Paul’s words in verses 10-13, but, if so, it is surely secondary. Many interpret these verses as speaking of God’s direct disclosure of Himself to men, through His Spirit. I do not think so. I believe these words make sense only as interpreted above. This same thought is taught by Peter as well in 2 Peter 1:16-21. The work of God the Spirit in the lives of Christians in general is spoken of in the closing verses (14-16) of 1 Corinthians 2.

Spiritual Insight: The Haves and the Have-Nots
(2:14-16)

14 But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no man. 16 For who has known the mind of the Lord, that he should instruct Him? But we have the mind of Christ (1 Corinthians 2:1-16).

God has disclosed Himself to men through the Holy Spirit. The Spirit knows the intimate things of God and, by inspiring the apostles, has translated spiritual thoughts about God into spiritual words—the New Testament. In the Old Testament period, God revealed His Word through the prophets. In the New Testament times, this revelation came through the apostles. Yet the unbeliever seems blinded to the truth contained in God’s Word. How can this be? How can some find in the Bible a rich source of revelation which enables them to know God more intimately, while others find the Scriptures a senseless mixture of writings which cannot even be understood? Why are some drawn to the Scriptures and others repulsed by them?

The difference may be summed up in terms of the presence or the absence of the Holy Spirit. We see in verses 10-13 that Paul speaks of the Spirit’s work in conveying God’s thoughts to men by inspiring the apostles to convey spiritual thoughts through spiritual words, the words of the New Testament. Now, in verses 14-16, Paul writes of the work of the Spirit, enabling men and women to understand the Scriptures and thus to know the mind of God.

Previously, Paul has divided mankind into two groups: (1) those who trust in the sacrificial work of Jesus Christ on the cross of Calvary for their eternal salvation and (2) those who do not. Another way of viewing these two groups would be: (1) those (unbelievers) who do not possess the Holy Spirit, who cannot understand the wisdom of God as revealed in the Scriptures, and (2) those who do possess the Holy Spirit, who therefore have the capacity to understand the Scriptures.

The first group Paul refers to as “the natural man” (verse 14). The “natural man does not accept the things of the Spirit of God.” The natural man, who is not indwelt by the Holy Spirit, cannot understand the Scriptures (“the things of the Spirit of God”). God the Holy Spirit conveyed the “deep things of God” to the apostles, who by the Spirit’s inspiration, recorded them as Scripture. The Scriptures are thus “the things of the Spirit of God,” the things which the Spirit of God has originated and communicated. How can one “devoid of the Spirit” (see Jude 19) grasp the things of the Spirit? No wonder the wisdom of God seems foolish to the unbeliever. They cannot fathom anything which falls within the realm of the Spirit.

More than a year ago, Dr. Jim Lopez visited while interviewing for a position at the University of Texas Medical School in Dallas. A part of his interview process involved making a presentation of his research. After Sunday dinner, he wanted to “run through” his presentation one last time, and so we set up the slide projector in the living room. I must confess I did not understand a word Jim said. It was completely over my head; it was a different world. Both of our cats perched on the coffee table beside the slide projector and were fascinated with the slides. Jim’s research was done with rats, and the cats found the slides of great interest.

True wisdom cannot be grasped by those who are unsaved, by those who do not have the Spirit of God dwelling within them illuminating the truth of the Scriptures so they can know the deep things of God. True wisdom speaks of things which pertain to a future age and of things which no man has ever seen, or heard, or is even able to imagine. The only way this kind of wisdom can be known is for men to trust in Jesus Christ so that their spiritual eyes may be opened to see the wonders of the wisdom of God and the world to come.

The Christian is the one who is called “spiritual” (verse 15) here by Paul. Most often, we understand the term “spiritual” to refer to those who are mature, who manifest the fruit of the Spirit in their lives. Paul seems to use it here to refer to those who possess the Spirit, who live in the realm of the Holy Spirit because they have trusted in Jesus Christ. The one who possesses the Holy Spirit is able to grasp and to appraise both temporal and eternal matters. The Book of Proverbs, for example, is divinely inspired and provided so that we may see life clearly from God’s point of view. The prophetic books have been given to us so that we may look at the eternal dimension of God’s plan. Thus, Paul can say that the Christian who possesses the Holy Spirit is able to “appraise all things,” things earthly and things eternal, things pertaining to this age, and things pertaining to the next.

While the Christian—“he who is spiritual”is able to appraise all things and thus to understand the beliefs and the behavior of the unsaved, the unsaved (“natural”) man is unable to understand the Christian (“he who is spiritual”). No wonder Christians are misunderstood and even persecuted. No wonder they are considered foolish and weak. This is the best the unaided mind of the natural man can do.

In verse 16, Paul closes our chapter with the words of Isaiah 40:13: “For who has known the mind of the Lord, that he should instruct Him? But we have the mind of Christ” (1 Corinthians 2:1-16). These words sum up the difference between the non-Christian and the Christian. God has revealed Himself to all men in the person of Christ and in the Scriptures (see verses 10-13 above). The Scriptures make no sense to the unbeliever. This is because it is impossible for the unbeliever to grasp the things of God apart from the Spirit of God. Who can know the mind of the Lord? No one can, apart from the ministry of the Holy Spirit in revealing the Word of God through the apostles and in illuminating the Scriptures to the individual believer. Note that the words of verse 16 indicate not only the natural man’s ignorance but also his arrogance. Who would think that any man could instruct God? But this is precisely what the unbeliever does think. This is why they think the Christian is foolish and weak.

In contrast to the unbeliever, who is oblivious to the mind of God, the Christian can say confidently, “We have the mind of Christ.” The “we” may refer either to the apostles, who alone can speak the “mind of Christ,” or more generally, of all the saints who possess the Holy Spirit and the Scriptures. It is through the Scriptures and the Holy Spirit that the “mind of Christ” is conveyed to the saints. The Christian has both the Word of God and the witness of His Spirit, the Author of that Word. What more can one ask for than this?

This final statement sums up the vast difference of opinion which exists between Christians and unbelievers over “wisdom.” The unbeliever is incapable of understanding God’s wisdom and so is confined to a very limited, distorted temporal wisdom. The Christian has the means for knowing the mind of God and thus has access to the wisdom of God. The Christian should not be surprised by the reaction of the unbeliever to the preaching of the gospel. And the Christian should not forsake the vast wisdom God has made available to us in order to pursue the wisdom which the world seeks.

Conclusion

What a blow this chapter strikes at human pride. Paul’s coming to the Corinthians was far from prestigious. He came in weakness, fear, and much trembling. He came with a message offensive to both Jews and Greeks. He refused to “know” anything other than the crucified Christ, for he came to bring the Message of Salvation. His message was not one of superior wisdom, one that would appeal to the intellectual curiosity or headiness of the Corinthians. His method of presentation was not one that would naturally draw a crowd or attract a following. From a merely human point of view, Paul did everything wrong when he went to Corinth. But what happened? A number of his readers came to faith in Jesus Christ because of Paul’s mind set, message, and method!

How could Paul do everything wrong (from a worldly point of view) and yet sinners be converted and a church born? In verses 1-5, Paul indicates that he purposed to come to the Corinthians as he did so that the Corinthians’ faith would “not rest on the wisdom of men, but on the power of God” (2:5). How does this happen? How is the faith of men and women turned God-ward by a mind set of weakness and humility and by a message and method which runs contrary to human wisdom? The answer is implied here and clearly stated later by Paul:

9 And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong (2 Corinthians 12:9-10).

In God’s economy, divine wisdom is foolishness to the secular mind; divine power is weakness to the unbeliever. Paul’s weakness and simplicity were not obstacles to divine wisdom and power; they were the means through which God’s wisdom and power were demonstrated. Had Paul come with self-assurance and confidence preaching a “wisdom” applauded by the world, through a method which ranked with the best secular communicators, the best that could have happened was that men would place their confidence and trust in Paul. But when Paul came as he did, only God could convince and convert the Corinthians, and their faith must therefore be in God, not in Paul.

How does this happen? How can human weakness be transformed into divine power? How can human foolishness become divine wisdom and pagan sinners become saints? The answer: The Word of God and the Spirit of God. The gospel is the means by which men are saved: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16). And how can the gospel become the “power of God for salvation?” Again, the Spirit of God:

7 “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper shall not come to you; but if I go, I will send Him to you. 8 And He, when He comes, will convict the world concerning sin, and righteousness, and judgment; 9 concerning sin, because they do not believe in Me; 10 and concerning righteousness, because I go to the Father, and you no longer behold Me; 11 and concerning judgment, because the ruler of this world has been judged” (John 16:7-11).

The Corinthians had become mesmerized by men and by human wisdom. They were wrong. What had saved them was the Word of God and the Spirit of God, working through humble men who proclaimed a straightforward, simple message of Christ crucified, even though their message and their methods were unappealing to unsaved men.

If the Word of God and the Spirit of God were sufficient to save the Corinthians, Paul makes it clear to them that the teaching of the apostles does convey wisdom, but a wisdom of a different order (verses 6-9). It is a wisdom which even the cultural elite (“the rulers of this age,” verses 6, 8) could not comprehend. Indeed, when wisdom was personified in the person of Jesus Christ, they crucified Him. Why would the Corinthians be so enamored with secular, human wisdom? It cannot lead us to God; indeed, it will turn us from God. Human wisdom cannot comprehend God or the things which He has for men. Human wisdom is of no eternal value, and its temporal value is limited.

At verse 10, Paul turns us once again to the Word of God and the Spirit of God. What men could never have known about God (see verse 9), God has chosen to reveal to men. This He has done through His Spirit. His Spirit knows what no man can know about God. His Spirit took these spiritual thoughts, spiritual realities, and translated them into spiritual words, the words of Scripture. This He did by His Spirit, who inspired the apostles who were the human authors of the New Testament.

Men can come to know God in only one way—through His Word and through His Spirit. There are many different beliefs about God, but there is only one true God. This is the God who has revealed Himself to us in the Bible. All views of God which originate with men, rather than with God, are false. All views of God which come from some other source than the Bible are false. How often I hear people say something like, “Well, I like to think of God as… .” It does not matter how you would like to think of God. Paul’s words inform us that the way we think about God is certain to be wrong, for true wisdom comes from above, not from below. True wisdom flows from God to men, not from men God-ward. The Bible reveals to us a God that we would not have imagined, a God whom we would not have wanted, a God whom we would not have received. Apart from the Spirit of God and the Word of God, we could never have come to know God.

If anyone can appreciate this truth Paul is teaching, it is the teacher. Think about Paul. He was a devout Jew, deeply religious, committed, and sincere. But he was dead wrong. When God revealed Himself to Paul (it is always God who initiates a relationship with man and who initiates the revelation of Himself to man), everything suddenly changed. Indeed, all was reversed. The things he once prized, thinking they won him favor with God, Paul now counted as “dung” (Philippians 3:1-11). Now Paul is a new man in Christ. Now he has come to know God through His Word and through His Spirit. That is what Paul wants for each one of us.

If you have never trusted in Jesus Christ, you do not know God. You cannot know God apart from Christ, and you cannot know Christ apart from His Word and His Spirit. Hell will be populated with countless souls who served a “god” of their own making, and such “gods” are not God at all but only idols of our mind. We cannot know God through our own wisdom or insight. We cannot see, hear, or touch Him. But He has revealed Himself through His Word, the Bible. By the ministry of His Spirit, we can come to know God personally as the One who has provided for the forgiveness of our sins and for eternal life. God has revealed Himself in His Son, who died on the cross of Calvary, bearing the penalty for our sins. He has raised Him from the dead, as proof of His satisfaction with the work of Christ. All we need do is to believe the One whom God sent, that we are sinners, deserving eternal punishment, and that through the death of Christ, we have been punished and raised to newness of life. I urge you to view God through the pages of Holy Scripture and to trust in His provision for salvation in Jesus Christ.

My Christian friend, do you believe wisdom comes only from God, through the Scriptures, by means of the Spirit? If so, where are you seeking daily wisdom, the wisdom to understand the events and crises of daily living? Where are you seeking a knowledge of God and of His “mind”? Where do you go to learn of the glories of the coming age and of His promised kingdom? Do you read the Bible, or books about the Bible, or do you read “Christian books,” sparse with references to the Word of God or the Spirit of God? God has revealed Himself through His Word and through His Spirit, and we do well to take heed:

1 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world (Hebrews 1:1-2).

1 For this reason we must pay much closer attention to what we have heard, lest we drift away from it. 2 For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just recompense, 3 how shall we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, 4 God also bearing witness with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will (Hebrews 2:1-4).

1 Therefore, putting aside all malice and all guile and hypocrisy and envy and all slander, 2 like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation, 3 if you have tasted the kindness of the Lord (1 Peter 2:1-3).

16 For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 17 For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, “This is My beloved Son with whom I am well-pleased”— 18 and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. 19 And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 20 But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God (2 Peter 1:16-21).

Thank you!


30 Would the Corinthians segment themselves into factions; would they distinguish their groups by individual leaders? Paul speaks of and for the apostles as a group, with no distinction. There may be divisions in the church concerning apostles, but there is no dissention among the apostles.

31 It is baffling to see the translation “for,” chosen as the reading of preference by the translators of the NASB. The KJV, NKJV, NIV, and Berkeley versions, and even J. B. Phillips’ paraphrase all begin verse 10 with “But.” The editors of the NASB do indicate in a marginal note that some Greek manuscripts read “but.” The fact is that most all of them do so with very sparse support for the reading they have selected. In addition, the context calls for a more decisive break here, indicating the beginning of a new paragraph.

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Is Jesus The First Transgender Man

Huffington Post Blasphemously Declares That Jesus Christ Is The ‘First Transgender Man’

How wicked and lost has society become that the idea of a transgender Jesus could even be discussed?

“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.” Jude 1:11-13 (KJV)

EDITOR’S NOTE: Below you will see the Huffington Post article claiming that the sinless Son of God, Jesus Christ, is the world’s ‘first transgender man’. We have published it in it’s entirety unedited so you can get the full scope of the blasphemy it contains. But know this, in these last days in which we live, this is what the Church will become. A lukewarm, clueless, blessings centered, self focused group of people who have no knowledge of Bible doctrine and have put Jesus Himself on the outside of His own church, knocking to be let back in. All manner of perversion has begin to creep into it unchecked as the great ‘falling away’ continues at full speed. The woman who wrote this article, if she is saved at all, is the perfect picture of the Laodicean Christian. Her erroneous supposition that Jesus was born ‘genetically female’ fails to take into consideration that the Holy Spirit, who conceived Jesus in Mary, is male.

REPRINTED FROM THE HUFFINGTON POST:

Suzanne DeWitt Hall“The current flap in conservative Christian circles about bathroom access is a bit baffling. They shout about God not making mistakes, as if God only works in binaries and anything falling outside of black and white cannot be from him. But we don’t have a black and white God; creation is so full of color and variation that it’s incomprehensible how we Christians struggle to pare him down to the limited palette of our individual expectations.

The worst offenders are the Christian’s who claim to take the Bible literally. Of course they don’t actually do that; they impose their own filters on stories and phrases to fit their particular ideology. If they really did as they claim to do, they would quickly see that Jesus must be, by their own exegetical rules, the first transgender male.

Let’s take a look at what the Bible and Christianity tell us.

The teaching of the church from ancient days through today is that Jesus received his fleshly self from Mary. The church also teaches that Jesus is the new Adam, born of the new Eve.

Now Eve is a fascinating creature for many reasons. The Bible tells us she is the first example of human cloning, which I touched on in this post. But the fun doesn’t stop there. If we take the Genesis account in it’s literal meaning, as conservative Christians demand that we do, she is also the first case of a transgender woman. God reached into Adam, pulled out a bit of rib bone, and grew Eve from that XY DNA into Adam’s companion. She was created genetically male, and yet trans-formed into woman.

Then along comes Jesus and the whole pattern is both repeated and reversed. The first couple’s refusal to cooperate is turned around by Mary’s yes, and the second act of cloning occurs. The Holy Spirit comes upon the second Eve, and the child takes flesh from her and is born. Born of her flesh. Born with XX chromosome pairing. Born genetically female, and yet trans-formed into man.

States that do not support trans persons’ right to choose the restroom that fits their identity demand that bathroom usage be based on a person’s “biological sex.” One can imagine a future in which state licences require not only a vision test, but also a genetic test so that bouncers proofing at bathroom doors have something tangible to review. And that means that if Jesus and Eve were walking around today, perhaps shopping at the mall for a Father’s Day gift, they’d have to swap restrooms. Now Jesus could surely manage to finesse his way around a woman’s room, but poor Eve…

A quick look at the dictionary for the prefix “trans” tells us that it means “across,” “beyond,” “through,” and “changing thoroughly,” all of which are great terms for the person of Christ. He cuts across all boundaries. He is beyond our understanding. He isthrough all and in all. He changes us thoroughly into new creations.

In his person, and in his salvific actions, Jesus is truly the first and forever trans man.”  source

Is the author Warped? Yes I agree! But there is more! I have included some replies the author of the post and others have replied:

Michael Angelo ·

Owner-Operator at Independent Computer Consultant
This is nothing more than a perversion of theology and of the scripture that people read every day. There is zero evidence presented and no facts available to back up any statement or claim made. The “article” really should be removed for that alone. The writer may want to reconsider a career change as a science fiction writer. I believe that would suit him or her better.
Like · Reply · 83 · May 19, 2016 2:47pm
Suzanne Marie DeWitt Hall

I wrote the piece at the prompting of the Holy Spirit and assumed that the Spirit’s purpose was simply to provoke thought about the creation process and the complexity of gender. Surprisingly, a number of people have commented in various places around the interweb that there is genetic precedence for XX males. Interesting stuff!
Like · Reply · 3 · May 19, 2016 3:18pm
Godsent Gideon ·

NEW YORK THEOLOGICAL SEMINARY
Suzanne Marie DeWitt Hall
Now you are just adding insult to injury by blasphemous the Holy Spirit. The Holy Spirit would NOT contradict the word of God. There just to many scripture that forecasts the coming of Jesus and refer to Him as a man, male.
Like · Reply · 52 · May 19, 2016 4:09pm
D.c. Welker ·

Elizabethtown High School, Etown, KY
Suzanne Marie DeWitt Hall This is Not the work of the Holy Spirit, beloved. I am sorry, but, this goes way overboard into the realm of blasphemy and disrespect. Talk about intolerance. it Is ok to disparage Christianity, but we must be tolerant of everything else in this society?
Like · Reply · 42 · May 19, 2016 4:23pm · Edited
Robert Heller ·

Minnesota State University, Mankato
Suzanne Marie DeWitt Hall Yeah, you wrote it from the prompting of “a” spirit, but not the one I’m associated with. First point, God created the human brain. According to most scientific evidence, the brightest ones among us use no more than 10% of our “capability.” So you want to me to listen to you, who uses 10% of your brain (I’m being generous!) instead of listening to the inspired word of God. That isn’t even logical! We (and you) cannot even comprehend the capability and immense power of God. You might think you’re that smart, but it’s time to wake up! By the way, as an educator with 5 See More
Like · Reply · 13 · May 19, 2016 4:44pm
Terri Patillo

Suzanne Marie DeWitt Hall You are not influenced by the Holy Spirit. False gospels are a blasphemy.
Like · Reply · 11 · May 19, 2016 5:22pm
Fidencio Ruiz ·

Henderson, Nevada
Suzanne Marie DeWitt Hall Prompting of “a” spirit, definitely, the Holy Spirit, not. The bible says “test the spirits” your test kit is askew. Which bible by the way? You need to get your head examined.
Like · Reply · 12 · May 19, 2016 6:09pm
Ubong Sampson ·

University of Leeds
Suzanne Marie DeWitt Hall such ignorance! the bible talks about blaspheming against the Holy Spirit, there is no forgiveness for that.
Like · Reply · 7 · May 19, 2016 7:02pm
Karen Sena ·

Eastern New Mexico University
Suzanne Marie DeWitt Hall you are speaking blasphemy against the Holy Spirit is what you are doing not provoking a thought.
Like · Reply · 3 · May 19, 2016 7:26pm
David G. Reich ·

Biola University
Suzanne Marie DeWitt Hall Your comment is just as absurd as the article. There is not one thing you stated that is consistent with the ministry and work of the Holy Spirit as described in the Word.
Like · Reply · 8 · May 19, 2016 9:22pm
Diane DeWitt Hall ·

Works at I Promote Books
Who of any of you can honestly say whether ir not someone has heard from the Holy Spirit. Many have and what they heard could have shocked you. Be careful lest ye be judged???
Like · Reply · May 19, 2016 10:01pm
Suzanne Marie DeWitt Hall

Godsent Gideon How does what I wrote contradict the word of God?
Like · Reply · May 19, 2016 10:04pm
Suzanne Marie DeWitt Hall

D.c. Welker Why is it blasphemous? The scriptures don’t tell us HOW Eve went from Adam’s rib to woman, or how Jesus went from Mary’s flesh to God/Man. Why is it blasphemous to pose questions about that wondrous how?
Like · Reply · 1 · May 19, 2016 10:05pm
Sabrina Ferriera ·

Freelance Artist at Dog Star Studio
Megan Harlan AMEN AMEN!!!
Now I would like to know what you think of this, Please comment below, Thank you!

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The Song Of Solomon Predicts The Timing Of The Pretribulation Rapture Of The Church

The Song of Solomon says that when the Rapture of the Church takes place, Israel will already have been regathered back into their land (May 14, 1948)

“The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.” Song Of Solomon 2:8-10 (KJV)

All through the Bible, God uses many things to paint pictures of coming events, this is known as ‘typology’. Merriam-Webster defines typology as “a doctrine of theological types; especially :  one holding that things in Christian belief are prefigured or symbolized by things in the Old Testament”. For example, when Jonah was in the belly of the whale for three days and three nights, it was a type of the suffering of Jesus and His payment at Calvary on the Cross.

“For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” Matthew 12:40 (KJV)

Yes, the actual Jonah was really in the belly of an actual whale for 72 hours, but at the same time it was a type picture of a future event of prophecy. This is one of the things that Jesus is confirming in the above passage. God uses typology to a very high degree in the Old Testament to illustrate future, prophetical events.

Another great Old Testament type in the Bible is found in Genesis. The Bible tells us of a man called Enoch, a gentile who was the great grandfather to Noah. Enoch lived for 365 years, which just coincidentally matches the 365 days of the gentile calendar (the Hebrew calendar has 360 days). The Bible says that Enoch began walking with God after the birth of his son Methuselah, the oldest living man in the Bible. And then something amazing happened, here it is:

“And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.” Genesis 5:22-24 (KJV)

Song of SolomonSee what we have here? It’s a type picture of the Rapture of the Church. Enoch was a gentile believer in God, had fellowship with Him and ‘walked with Him’. Then, at some point in that walk, God took him home to Heaven literally and physically without ever having to die first. But that’s not all. Enoch’s rapture happens shortly before the tribulation of the flood of Noah destroys the Earth. Do you get that? Enoch is raptured out before the flood which destroyed the world. The apostle Paul teaches in the New Testament that the Church will be raptured out before the time of Jacob’s trouble which will cause global death, misery and destruction.

Now that you have a good grasp of what typology in the Bible is, let’s look at an amazing type picture in the Song of Solomon on the timing of the Rapture of the Church

In the second chapter of the Song of Solomon, God paints us a picture of the Rapture of the Church. Not only that, He tells us what time of the year that the Rapture will likely take place. In verses 8 and 9, we see Jesus looking down from the windows of Heaven at His beloved.

“The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.” Solomon 2:8,9 (KJV)

In the New Testament, when the apostle Stephen was being stoned to death, he looked up and what did he see? He saw the ‘windows of Heaven opened’ and Jesus getting ready to return in the Second Coming.

“But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Acts 7:55,56 (KJV)

In the book of Revelation, the ‘window of Heaven’ opens two times. Once in a type picture of the Rapture of the Church in chapter 4:1,2, and again in chapter 19:11-14 at the Second Coming where we return with Him at the Battle of Armageddon. In Song of Solomon 2, we see Jesus ‘looking through the lattice’ at His beloved Bride the Church. But notice that He calls for Her to ‘rise up’ to where He is and to ‘come away’ with Him. Now where in the New Testament do we hear anything resembling that? Right here:

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.” Revelation 4:1 (KJV)

The Pretribulation Rapture is connected with the Feast of Firstfruits which takes place in the Spring

Her beloved is calling for her to rise up and out to be with Him. Not only that, we see the likely timing of the Rapture as given in the context. It happens after the Winter is gone, and glorious Spring has come where new life once again fills the Earth.

“For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;” Song of Solomon 2:11,12 (KJV)

Many Bible scholars have tried to set the timing of the Rapture of the Church with the Feast of Trumpets because a trumpet-like Voice heralds the Rapture. But it is much more likely and seems to be indicated in the passage that the Rapture will align with the Feast of Firstfruits which takes place in the Spring. Clearly that is what’s happening in Song of Solomon 2.

Lastly, the Song of Solomon says that when the Rapture of the Church takes place, Israel will already have been regathered back into their land (May 14, 1948). Compare the passage with what Jesus in Matthew 24 said would take place, and we have harmony.

“The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.” Song of Solomon 2:13 (KJV)

“Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Matthew 24:32,33 (KJV)

Remember that the Day of the Lord, while being an actual Day of His return, is also a period of time covering just over 1,000 years. The time period of the Day of the Lord starts with the Rapture of the Church first, then kicks off the time of Jacob’s trouble, leads into the Battle of Armageddon where we return with Jesus on white horses (that’s the singular Day), starts the 1,000 Reign of Jesus Christ from Jerusalem, then the Battle of Gog and Magog, the Great White Throne Judgment, and then….Eternity!

I hope you have enjoyed this brief snapshot of types in the Bible. The Pretribulation Rapture is shown in Song of Solomon, but it’s hidden, it’s a ‘mystery’, which would not be made known until the apostle Paul was called out.

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51,52 (KJV)

God paints us a beautiful type picture in the love song of Solomon, of the coming glorious future of the blood-washed, born again believers in the matchless Bridegroom Jesus Christ when we will be called to ‘come away’ with Him. So Now is the time to find Salvation!

Are you ready for what comes next? I am.

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Natural Man

There is the spiritual man who is positionally related to Christ through justification and experientially controlled by the Holy Spirit. The spiritual person bears the “fruit of the Spirit” which is pleasing to God and is what we are made for, Galatians 5:22-23. Spirituality is an absolute. Only those who have experienced new birth can be spiritual. One who is justified is either spiritual or carnal. A spiritual man lives in light. He is in the heavenliness.

He is in a world of righteousness and he is in the mind of Christ. There is the carnal man, or “man of the flesh” who is positionally related to Christ but experientially is controlled by himself. This person produces nothing that is pleasing to God, and lives like the natural man lives. This, as spirituality, is an absolute. A believer is either carnal or spiritual. Both the spiritual man and “men of the flesh” are related to Christ. The man of the flesh controls his own life. The natural man lives in darkness, lives in this world under the deception of human thinking. He is in the lusting of flesh and under the pride of life.

Natural ManIn 1 Corinthians 2:6-16, the natural man is compared to the spiritual man and the carnal man. Verse 14 says, “A natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (NASB). This verse does not define the natural man, as such; rather, it uses the term to describe one who does not understand God’s words and thoughts. The one who can understand God’s words is a “spiritual” man (verse 15).

Dr. Henry Morris, in the New Defender’s Study Bible, gives this comment on verse 14: “The ‘natural’ man, still unsaved, cannot appreciate spiritual truths. He must first understand Christ’s atoning sacrifice for him, but even that is ‘foolishness’ to him (1:18) until the Holy Spirit Himself convicts him of its reality (John 16:7-11).” Basically, the “natural” man is one who does not have the Holy Spirit residing within him. As Jesus said, “Flesh gives birth to flesh, but the Spirit gives birth to spirit” (John 3:6).

Let’s look at some other uses in the Bible of the word natural. In Romans 11:21 we read, “For if God did not spare the natural branches, neither will He spare you.” In 1 Corinthians 15:44-46, “It is sown a natural body, it is raised a spiritual body. If there is a natural body, then there is also a spiritual body. …However the spiritual is not first, but the natural; then the spiritual.” Ezekiel 44:31 speaks of a natural death. Daniel 10:8 speaks of a natural color. James 1:23 speaks of a natural face, and James 3:15 states, “This wisdom is not that which comes down from above, but is earthly, natural, demonic.”

Spiritual Man“TO BE carnally minded is death; but to be spiritually minded is life and peace,” wrote the apostle Paul. (Romans 8:6, King James Version)

In 1 Corinthians 2; Paul uses the word natural to refer to someone still in his original (sinful) state. The Greek word psuchikos (“natural”) can be defined as “animal,” as opposed to “spiritual.” Natural men are those who are occupied with the things of this material world to the exclusion of the things of God. They are led by instinct rather than by the Spirit of God. They intuitively choose sin over righteousness. They are the “pagans” Jesus refers to in Matthew 6:32 who only seek after the things of this world.

The supernatural work of God is to change the natural man into a spiritual one. When a person trusts Christ, God exchanges what is natural (received from Adam) for what is spiritual (received from Christ). “As in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:22). The Christian life is, therefore, a supernatural one. We do not walk according to the flesh but according to the Spirit (Romans 8:1).

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Praying for God’s Provision

How should I pray for God to provide?

Praying for God’s Provision asking in accord with God’s Word

God is aware of our physical needs, and it is His delight to provide for His children. When we face times of need or we want increased funds for a specific project, we are to bring our petitions to God. By seeking Him first, we will be able to discern God’s direction through the provision or lack of funds, and He will be glorified as He provides for us and directs us according to His will.

Honor these truths as you ask God to provide for your needs according to His riches and glory in Christ Jesus:

Ask as a Child of God

The Lord’s Prayer begins with these words: “Our Father which art in heaven”(Matthew 6:9). By faith and trust in the Lord Jesus Christ for our salvation, we become members of God’s family. “For ye are all the children of God by faith in Christ Jesus” (Galatians 3:26).

As God’s children, we can depend on His fatherly care“Take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:31–33).

Ask in the Name of Jesus Christ

Our justification before God rests in the work of Jesus Christ. “. . . Ye are justified in the name of the Lord Jesus . . .” (I Corinthians 6:11). It is only through Jesus that we can approach God and make requests as His children. Therefore, when we pray “in Jesus’ name,” we are acknowledging our need for Jesus, recalling God’s mercy, and stating our justified position before God through the gift of salvation in Christ Jesus, who gave Himself for us.

As we pray in the name of Jesus, our prayers should reflect the nature and character qualities of Jesus that are represented in His name. For example, Jesus is the Light of the World. Therefore, asking God to bless a shady business deal would not reflect Jesus’ nature, since as Light, He would expose the wrong instead of approving dishonesty. Our prayers should align with the purity, mercy, justice, and righteousness of Christ.

Ask for the Sake of God’s Glory

The Lord’s Prayer continues with this phrase: “Hallowed be thy name” (Matthew 6:9).God’s glory is precious to Him, and He consistently displays it before men. As you pray, frame your requests in light of God’s glory and His reputation.

For example, when the Israelites sinned against God in the wilderness, He was ready to destroy them until Moses prayed that He would consider His covenant and His reputation. “I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness” (Deuteronomy 9:26–28).

Also, in the days of Israel’s evil King Ahab, God moved to overcome the armies of Syria, because the Syrian captains had taunted that God was not able to overcome them. Even though Ahab’s ways displeased God, He gave Ahab the victory to prove His power over the Syrians. “And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord” (I Kings 20:28).

Ask on the Authority of God’s Word

Our prayers should be guided by the Word of God. As we study the Bible to gain understanding and to learn about God’s nature, we will have more confidence and direction in prayer.

When Nehemiah prayed for God to allow the Israelites to rebuild the walls of Jerusalem, he based his prayer on what he knew of God’s nature and on a clear promise in God’s Word. Before he went to appeal to King Artaxerxes, he prayed with these words:

I beseech thee, O Lord God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned. We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandest thy servant Moses. Remember, I beseech thee, the word that thou commandest thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: but if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there. Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand. O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man (Nehemiah 1:5–11).

Ask to Fulfill God’s Will

The Lord’s Prayer continues, “Thy will be done in earth, as it is in heaven” (Matthew 6:10). When we ask God to provide for us, our petitions should be based on what we know of His will according to the Bible. As we understand how God’s Word relates to our lives, we can have a clear basis for effectively praying about our relationships, circumstances, finances, possessions, priorities, and attitudes.

For example, we know that it is God’s will that we walk in holiness. (See I Thessalonians 4:7.) Therefore, if we seek money, possessions, or promotions that would hinder Godly living, we are not praying according to God’s will. Also, God wants us to learn patience, and patience comes through tribulation. (See Romans 5:1–5.) Therefore, if we pray for God to remove a difficult situation that He has designed as a tool to teach us patience, our prayers are not in line with God’s will.

The prophet Daniel discerned that it was God’s will for His people to return to the Promised Land, which led him to fervent prayer: “I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: and I prayed unto the Lord my God, and made my confession . . .” (Daniel 9:2–4).

Ask With a Discerning Heart

God promises to provide for our needs, which include food, clothing, and shelter. When God provides for these needs, we should not put those resources toward other things. For example, a person may enter into a major financial obligation and presumptuously expect God to provide the funds for it. Then, when God provides funds for food or clothing, that provision is mistakenly seen as evidence of His approval of the large financial obligation. It is important to discern between God’s provision for our basic needs and His provision in other areas.

Ask in Accordance With Scriptural Principles

Scripture relates that the laws of the harvest impact our giving and receiving. When the Apostle Paul urged the Corinthian believers to give cheerfully and generously to meet the needs of others, he said, “. . . He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully” (II Corinthians 9:6). A sower knows that he will reap what he sows, where he sows, more than he sows, and in a different season than he sows. Reaping the harvest requires patience!

In the life of Christ and the experience of the Apostle Paul and others, God often provided for their needs through the gifts of those to whom they had ministered. Also, in the early Church a widow’s support was based on her investment in the lives of others: “Let not a widow be taken into the number under threescore years old, having been the wife of one man, well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work” (I Timothy 5:9–10.) We should lead a generous life and trust God to provide for our future needs.

Ask Without Telling God How to Provide

If we assume we know how God will provide for our needs, we can easily develop attitudes of presumption, impatience, and ungratefulness, along with a tendency to show favoritism to those who have much to give. When God does not provide in the ways we expect, our disappointment can breed resentment toward God and the people to whom we looked for assistance.

God wants our focus to remain on Him for all of our provisions. For this reason, He will often provide what we need through totally unexpected sources. His resources and frame of reference reach beyond what we can comprehend!

Hey!

Hey!

Ask Without Demanding to Be “Repaid”

Sometimes when people give money, they expect God to give the same amount of money back to them. It may be that God will provide funds, but we should not count on them. Instead of funds, He may provide the actual items we need, new or used. He may provide intangible gifts, such as increased faith, joy, and peace. He may bless what we already have and cause it to last, as He did when the children of Israel were in the desert for forty years and their clothes and shoes did not wear out. (See Deuteronomy 29:5.)

Ask in Surrender to God’s Will

It is tempting to manipulate a situation so that what we desire comes to pass. However, taking a situation into our own hands usually leads to conflict, frustration, and discouragement. In order to truly seek God’s will and not our own, we should consider the benefits of receiving our request and the benefits of not receiving our request.

In this way, our expectations balance out and we can pray with a heart surrendered to God, trusting that He will do what is best for us and most glorifying to Him. When we have just as many reasons to thank God for not granting something to us as we have for receiving something, then we can take true delight in seeing God perform His perfect will, whatever it may be.

“Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:4–7).

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