Tag Archives: Israel

Messianic Judaism

Messianic Judaism or Messianic Believer is the term given to Jewish people who believe and have accepted Yeshua (the Hebrew name for Jesus) of Nazareth as the promised Messiah of the Hebrew Scriptures. These Jewish people do not stop being Jewish, but they continue to remain strong in their Jewish identity, lifestyle and culture, while following Yeshua as He is revealed in the Brit Chadashah, the New Covenant. Many Messianic Jews refer to themselves as “completed Jews,” since they believe that their faith in the God of Israel has been “completed” or fulfilled in Yeshua.

In reality, Messianic Judaism began 2,000 years ago. Yeshua Himself was an observant Jew, most of the Apostles and writers of the New Covenant were Jewish, and the vast majority of the early believers in Yeshua were also Jewish (see Acts chapter 2).

Traditional rabbinical Judaism today does not believe that Yeshua is the Jewish Messiah. Observant Jews are still waiting faithfully in accordance with the Rambam’s (Rabbi Moses Maimonides, 1134-1204) “Thirteen Principles of Jewish Faith,” which states in Principle 12, “I believe with perfect faith in the coming of the Messiah. However long it takes, I will await His coming every day.” Most secular Jews do not believe in the physical coming of a personal Messiah, but some still look forward to a general Messianic concept or Messianic Age.

Today, it is estimated that there are over 350,000 Messianic Jews in the world, and the numbers are growing all the time. Messianic synagogues have also become very popular, and recent estimates number more than 200 congregations in this country. There are also many Messianic congregations in Israel and around the world.

Messianic Jews continue to celebrate the Jewish festivals and feast days as prescribed in the Hebrew Scriptures (i.e., Passover, Day of Atonement, etc.) but they do it in a way that demonstrates how Yeshua has already fulfilled these Holy Days. Most Messianic Jews do not celebrate Christmas or Easter, since neither holiday is mentioned in the New Covenant. Jews who now follow Yeshua the Messiah understand that everything given in the Old Covenant was a “mere shadow” of the better things to come in the New.

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Jews reject Jesus as the Messiah

The Jews rejected Jesus because He failed, in their eyes, to do what they expected their Messiah to do- destroy evil and all their enemies and establish an eternal kingdom with Israel as the preeminent nation in the world. The prophecies in Isaiah 53 and Psalm 22 describe a suffering Messiah who would be persecuted and killed, but the Jews chose to focus instead on those prophecies that discuss His glorious victories, not His crucifixion.

The commentaries in the Talmud, written before the onset of Christianity, clearly discuss the Messianic prophecies of Isaiah 53 and Psalm 22 and puzzle over how these would be fulfilled with the glorious setting up of the kingdom of the Messiah. After the church used these prophecies to prove the claims of Christ, the Jews took the position that the prophecies did not refer to the Messiah, but to Israel or some other person.

The Jews believed that the Messiah, the prophet which Moses spoke about, would come and deliver them from Roman bondage and set up a kingdom where they would be the rulers. Two of the disciples, James and John, even asked to sit at Jesus’ right and left in His kingdom when He came into His glory. The people of Jerusalem also thought He would deliver them. They shouted praises to God for the mighty works they had seen Jesus do and called out, “Hosanna, save us,” when He rode into Jerusalem on a donkey (Matthew 21:9). They treated Him like a conquering king. Then, when He allowed Himself to be arrested, tried, and crucified on a cursed cross, the people stopped believing that He was the promised prophet. They rejected their Messiah (Matthew 27:22).

Note that Paul tells the church that the spiritual blindness of Israel is a “mystery” that had not previously been revealed (Romans chapters 9-11). For thousands of years, Israel had been the one nation that looked to God while the Gentile nations generally rejected the light and chose to live in spiritual darkness. Israel and her inspired prophets revealed monotheism-one God who was personally interested in mankind’s destiny of heaven or hell, the path to salvation, the written Word with the Ten Commandments. Yet Israel rejected her prophesied Messiah, and the promises of the kingdom of heaven were postponed. A veil of spiritual blindness fell upon the eyes of the Jews, who previously were the most spiritually discerning people. As Paul explained, this hardening on the part of Israel led to the blessing of the Gentiles who would believe in Jesus and accept Him as Lord and Savior.

Two thousand years after He came to the nation of Israel as their Messiah, Christ is still (for the most part) rejected by the Jews. Many Jews today (some say at least half of all living Jews) identify themselves as Jewish but prefer to remain “secular.” They identify with no particular Jewish movement and have no understanding or affiliation with any Jewish biblical roots. The concept of Messiah as expressed in the Hebrew Scriptures or Judaism’s “13 Principles of Faith” is foreign to most Jews today.

Two Thousand Years AgoBut one concept is generally held as universal: Jews must have nothing to do with Jesus! Most Jews today perceive the last 2,000 years of historical Jewish persecution to be at the hands of so-called “Christians.” From the Crusades, to the Inquisition, to the pogroms in Europe, to Hitler’s Holocaust-Jews ultimately believe that they are being held responsible for the death of Jesus Christ and are being persecuted for that reason. They, therefore, reject Him today.

The good news is that many Jews are turning to Christ today. The God of Israel has always been faithful to keep a “remnant” of believing Jews to Himself. In the United States alone, some estimates say that there are over 100,000 Jewish believers in Jesus, and the numbers are growing all the time.

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Netanyahu: US-Israel alliance ‘has become even stronger’

Saudi Arabia praises Trump, warms up towards Israel.

Iran is the biggest threat to the Middle East, Saudi Arabia’s foreign minister said, adding that he looks forward to working with the Trump administration to overcome challenges in the region, including the Arab-Israeli conflict.

In apparent agreement with the Israelis, Saudi Arabia’s foreign minister accused Iran of being the primary supporter of global terrorism.

“Iran remains the single main sponsor of terrorism in the world,” Adel al-Jubeir declared in an address to the Munich Security Conference on Sunday. “It’s determined to upend the order in Middle East, and until and unless Iran changes its behavior it would be very difficult to deal with a country like this.”

“I believe that the world has to make it clear to the Iranians that there is certain behavior that will not be tolerated, and that there will be consequences, and those consequences have to be in tune with the financial side,” he affirmed.

PM Netanyahu and Sec of State Tillerson

PM Netanyahu and Sec of State Tillerson

Common Ground with Israel

“The biggest and most brutal and sophisticated terror organization in the world is the Iranian Revolutionary Guard,” Israeli Defense Minister Avigdor Liberman stated, noting the common ground between Israel and its Sunni Arab neighbors regarding Iran’s aggression.

“For the first time since 1948, to the moderate Arab world, the Sunni world, the biggest threat for them is not Israel, not Zionists and not Jews, but Iran and Iranian proxies,” Liberman declared.

Optimistic about Trump

Al-Jubeir added that he was “very optimistic about the Trump administration,” which had recently put “Iran on notice.”

“We look forward to working with the Trump administration on all issues,” al-Jubeir said. “I believe progress can be made in the Arab Israel conflict, if there is a will to do so,. We know what the settlement looks like, if there is just the political will to do so. And my country stands ready with other Arab countries to work to see how we can promote that.”

Saudi Arabia shares common goals with Trump, he said. “He believes in destroying Islamic State; so do we. He believes in containing Iran; so do we. He believes in working with traditional allies; so do we.”

Saudi Arabian Foreign Minister Adel al-Jubeir

Saudi Arabian Foreign Minister Adel al-Jubeir

Netanyahu said there will be enhanced bilateral cooperation in many areas, including Israeli construction in Judea and Samaria. 

Prime Minister Benjamin Netanyahu said during his weekly cabinet meeting on Sunday that the US-Israel relationship has been enhanced since his meeting last week with President Donald Trump.

“The alliance between Israel and the US has always been steadfast, but, I said, I told them there and also here in Jerusalem, this alliance has become even stronger,” said Netanyahu.

Netanyahu said that the relationship has been boosted in large part because of his already-established close friendship with Trump. It was close enough for Trump to endorse Netanyahu for prime minister in Israel’s 2013 parliamentary elections.

“There is a personal connection of many years between President Trump and myself, and it is important,” Netanyahu noted.

“I must point out that at the end of the meeting with the president, he shook my hand and defined relations between Israel and the US as ‘a new day,’” the prime minister continued.  “I must tell you that there is a new day here, and it is a good day.”

A few weeks ago, Trump told Fox News commentator Sean Hannity that the US-Israel relationship was repaired “as soon as I took the oath” of President of the United States.

Israeli Prime Minister Benjamin Netanyahu said his meeting with US President Donald Trump “was an historical meeting. It was a meeting of the minds and a meeting of the hearts.”

Seeing ‘Eye to Eye’ on Iran

Common ground on security matters in the Middle East, particularly concerning Iran, contributed to the strengthening of the US-Israel relationship, Netanyahu said at the cabinet meeting.

“The two of us see eye to eye on the main and growing threat from Iran and the need to stand against Iranian aggression in the various spheres,” Netanyahu added. “We also see the possibility of trying to provide a basis for the growing regional interests that are forming between Israel, the US and countries of the region both to rebuff Iran and to develop other opportunities and normalization.”

During his joint press conference with Trump last Wednesday, Netanyahu remarked on the opportunity to pursue a regional approach in solving the Israel-Palestinian conflict.

“I believe that the great opportunity for peace comes from a regional approach…involving our new found Arab partners in the pursuit of a broader peace and peace with the Palestinians,” Netanyahu said.

During the press conference, Trump gave all the appearances of endorsing such an approach. “I think it’s a terrific thing and I think we have some pretty good cooperation from people that in the past would never, ever have even thought about doing this,” the president said.

At Sunday’s cabinet meeting in Jerusalem, Netanyahu discussed the increased bilateral cooperation. “We agreed to create joint teams to upgrade relations between Israel and the US in all of the main areas of security, intelligence, cyber, technology, economics and many others,” he said.

US-Israel Coordination on ‘Settlements’

“We also agreed to create a team in an area that we have not previously agreed on: I mean, of course, on settlement in Judea and Samaria,” Netanyahu told the meeting.

Although the Trump administration has not condemned the construction, the president asked Israel “to hold back on settlements for a little bit” during the joint press conference.

Several weeks ago, Netanyahu called upon members of his coalition to avoid introducing legislation that would formally incorporate regions of Judea and Samaria into the rest of Israel and to allow him to take the lead on the matter while coordinating with the Trump administration.

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Gog and Magog

What are Gog and Magog.

Historically speaking, Magog was a grandson of Noah (Genesis 10:2). The descendants of Magog settled to the far north of Israel, likely in Europe and northern Asia (Ezekiel 38:2). Magog seems to be used to refer to “northern barbarians” in general, but likely also has a connection to Magog the person. The people of Magog are described as skilled warriors (Ezekiel 38:15; 39:3-9).

Gog and Magog are referred to in Ezekiel 38-39 and in Revelation 20:7-8. While these two instances carry the same names, a close study of Scripture clearly demonstrates they do not refer to the same people and events. In Ezekiel’s prophecy, Gog will be the leader of a great army that attacks the land of Israel. Gog is described as “of the land of Magog, the prince of Rosh, Meshech, and Tubal” (Ezekiel 38:2-3). Ezekiel’s battle of Gog and Magog occurs in the tribulation period, more specifically in the first 3 1/2 years. The strongest evidence for this view is that the attack will come when Israel is at peace (Ezekiel 38:8, 11). The description from Ezekiel is that of a nation that has security and has laid down its defenses. Israel is definitely not at peace now, and it is inconceivable that the nation would lay down its defenses apart from some major event. When Israel’s covenant with the Beast/Antichrist is in effect at the beginning of Daniel’s 70th Week (also known as the 7-year tribulation, Daniel 9:27a), Israel will be at peace. Possibly the battle will occur just before the midpoint of the seven-year period. According to Ezekiel, Gog will be defeated by God Himself on the mountains of Israel. The slaughter will be so great it will take seven months to bury all of the dead (Ezekiel 39:11-12).

Gog and Magog are mentioned again in Revelation 20:7-8. The duplicated use of the names Gog and Magog in Revelation 20:8-9 is to show that these people demonstrate the same rebellion against God and antagonism toward God as those in Ezekiel 38-39. It is similar to someone today calling a person “the devil” because he or she is sinful and evil. We know that person is not really Satan, but because that person shares similar characteristics, he or she might be referred to as “the devil.”

The book of Revelation uses Ezekiel’s prophecy about Magog to portray a final end-times attack on the nation of Israel (Revelation 20:8-9). The result of this battle is that all are destroyed, and Satan will find his final place in the lake of fire (Revelation 20:10).

I am He who blots out your sinsIt is important to recognize that the Gog and Magog of Ezekiel 38-39 is quite different from the one in Revelation 20:7-8. Below are some of the more obvious reasons why these refer to different people and battles.

1. In the battle of Ezekiel 38-39; the armies come primarily from the north and involve only a few nations of the earth (Ezekiel 38:6, 15; 39:2). The battle in Revelation 20:7-9 will involve all nations, so armies will come from all directions, not just from the north.

2. There is no mention of Satan in the context of Ezekiel 38-39. In Revelation 20:7 the context clearly places the battle at the end of the millennium with Satan as the primary character.

3. Ezekiel 39:11-12 states that the dead will be buried for seven months. There would be no need to bury the dead if the battle in Ezekiel 38-39 is the one described in Revelation 20:8-9, for immediately following Revelation 20:8-9 is the Great White Throne judgment (20:11-15) and then the current or present heaven and earth are destroyed, replaced by a new heaven and earth (Revelation 21:1). There obviously will be a need to bury the dead if the battle takes place in the early part of the tribulation, for the land of Israel will be occupied for another 1,000 years, the length of the millennial kingdom (Revelation 20:4-6).

4. The battle in Ezekiel 38-39 is used by God to bring Israel back to Him (Ezekiel 39:21-29). In Revelation 20; Israel has been faithful to God for 1,000 years (the millennial kingdom). Those in Revelation 20:7-10 who are rebellious are destroyed without any more opportunity for repentance.

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Are we Living in the End Times

It has been said, ‘things have always been bad haven’t they? All through history are horrible stories of man’s ability to preform evil acts against others. In this day and age we are able to hear more about these things and much quicker. Our world has been in bad times from the beginning, I would say from the time Adam took the first bite from forbidden fruit. Jesus spoke of it two thousands years or so ago and I agree, we have been in the end times since then and no one knows when that will be except, The Almighty God.’ and some have said, ‘I think the end times began as soon as they were mentioned in the New Testament. Everyone who has lived since then until now, and in the future, is living in the End Times.
We think the world is bad now, and it is going wrongful. But I believe it can and might get a lot worse. Think of what it may be like in a 100 years from now. Things are just going to keep on getting worse because the Bible says so. But what we are seeing could be mild compared to what we can’t even fathom 100 or more years from now.  So, the End Times have been going on for 2,000 years.’

But is that what the Bible says? The Bible prophesies of many events that will occur in the end times. These events can be categorized as natural signs, spiritual signs, sociological signs, technological signs, and political signs. We can look to what the Bible says about these things, and if the signs are present in abundance, we can be certain that we are, in fact, living in the end times.

Luke 21:11 lists some of the natural signs that will occur before Jesus’ Second Coming: “There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.” In 13 years, between 1991 and 2004, the United States alone has experienced 5 of its costliest hurricanes in history, 3 of its 4 largest tornado swarms in history, and 9 of the 10 greatest disasters as determined by FEMA. We have recently seen Hurricane Sandy, which some have called the “perfect storm.” There is a huge upswing in the prevalence of sinkholes. As for great signs from heaven, we’ve seen the Chelyabinsk meteor, which exploded over Russia, emitting a powerful shock wave. All of these events seem to be a warm up to what is coming next “birth pangs,” as Jesus called them (Matthew 24:8).

The Bible lists both positive and negative spiritual signs. In 2 Timothy 4:3-4 we discover that many people will follow false teachers. We see now an increase in cultic groups, heresy, deception and occultism, with many choosing to follow new age or pagan religions. On the positive side, Joel 2:28-29 prophesies that there will be a great outpouring of the Holy Spirit. Joel’s prophecy was fulfilled on the Day of Pentecost (Acts 2:16), and we are still seeing the effects of that outpouring in revivals and Spirit-led Christian movements, worldwide preaching of the gospel message, and the emergence of Messianic Judaism.

Along with the signs in the natural and spiritual realms, there are signs in society. The immorality rampant in society today is a symptom of mankind’s rebellion against God. Abortion, homosexuality, drug abuse and child molestation are proof that “evildoers and impostors will go from bad to worse” (2 Timothy 3:13). We are now living in a hedonistic and materialistic society. People are lovers of themselves  “looking out for number one”  and doing what is right in their own eyes. All these things, and many more, can be seen around us every day (see 2 Timothy 3:1-4).

The fulfillment of some end time prophecies seemed impossible until the advent of modern technology. Daniel 12:4 foretold an increase in knowledge. Most are just going to answer the question the title asks without reading the post. When people ‘think’ they have ‘ultimate knowledge’ already instead of continually learning of the Mater’s heart! Some of the judgments in Revelation are more easily imagined in a nuclear age. In Revelation 13; the Antichrist will control commerce by forcing people to take the mark of the beast, and, given today’s advances in computer chip technology, the tools he will use may very well be here already. And through the internet, radio and television, the gospel can now be proclaimed to the entire world (Mark 13:10). WHATSHOTN alone reaches just about every county in the world!

And there are political signs. The restoration of Israel to her land in 1948 is the single most impressive fulfilled prophecy proving that we live in the end times. At the turn of the 20th century, no one would have dreamed that Israel would be back in her land, let alone occupying Jerusalem. Jerusalem is definitely at the center of geopolitics and stands alone against many enemies; Zechariah 12:3 confirms this: “On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.” Matthew 24:6-7 predicted that “nation will rise against nation, and kingdom against kingdom.” “Wars and rumors of wars” are definitely characteristic of this present age.

Walk to Him

These are just a few of the signs that we are living in the end of the age. There are many more. God gave us these prophecies because He does not want anyone to perish, and He always gives ample warning before pouring out His wrath (2 Peter 3:9).

Are we living in the end times? The rapture could occur at any moment. God will deal with sin either by grace or by wrath. John 3:36 says, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Those who do not accept Jesus Christ as their savior will remain under the Lord’s wrath.

The good news is that it’s not too late to choose eternal life. All that is required is acceptance, by faith, of God’s free gift of grace. There is nothing you can do to earn grace; Jesus has paid the price for you (Romans 3:24). Are you ready for the Lord’s return? Or will you experience His wrath?

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Anti-Israel Paris Summit Fails Because Participating Gov’ts Were Afraid Of Angering Pro-Israel President Trump

Palestinian Official: Paris Summit Participants Tempered Attitude Fearing Trump

President-elect Donald Trump’s pro-Israel views likely influenced the outcome of Sunday’s Paris Mideast summit, a Fatah official told Breitbart Jerusalem, leading to what the official termed a modestly worded resolution at the confab’s conclusion.

“And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.” Luke 21:20 (KJV)

EDITOR’S NOTE: The world’s definition of “peace” between Israel and the phony Palestinians, who are really Jordanians, is for Israel to give up their capital of Jerusalem and the Temple Mount. Netanyahu will never, ever agree to that. The Two State Solution is nearly dead, and the final nail it the coffin of that failed idea will be when Donald Trump moves the U.S. Embassy from Tel Aviv to Jerusalem, recognizing that city as Israel’s capital. Game over.

“Indeed, the outcome of the summit was overall positive but we expected it to lay out concrete parameters that would translate our resolutions into operative steps, but because the participating governments didn’t want to confront Trump they didn’t go that far,” said Tayseer Nasrallah, a member of Fatah’s Revolutionary Council.

“Declaring a Palestinian State in the 1967 borders, a resolution against the settlements, their commitment to the creation of a Palestinian state … all this is fine and well, but sadly we don’t see a mechanism that would usher in the implementation,” he said. “It’s hard to predict what Trump will do. But based on his election pledges, he is unlikely to be committed to (Secretary of State John) Kerry’s parameters and the Paris resolutions. It’s hard to predict his Middle East policy altogether, including moving the US embassy to Jerusalem, but if that happens it will definitely give an indication of his ideas regarding the Israeli-Palestinian conflict.”

Nasrallah said that in preparing for the Paris summit “there was excellent coordination between the Palestinian Authority and the Obama administration. There was excellent coordination with France. But again, the question that arises is whether the Trump Administration will allow the community of nations to implement the resolution or not.”

More than 70 nations attended the Paris summit, where they affirmed the international community’s commitment to creating a Palestinian state. Reports in the Israeli news media credited the Jewish state’s diplomats with helping to temper the language of the summit’s final declaration, calling the text a “significant weakening” and “less harsh than was initially expected.”

The Fatah official is not the only one to comment on the incoming Trump administration’s influence over the Paris summit outcome.

The Guardian newspaper on Sunday ran with a story titled, “UK signals closeness to Trump with snub to French Middle East summit.”

Pro-Israel President Trump

Pro-Israel President Trump

ISRAEL IN GENERAL AND JERUSALEM IN PARTICULAR ARE GOD’S TIME CLOCK FOR THE FULFILLMENT OF BIBLE PROPHECY

The newspaper reported: The British government has signaled its determination to stay close to Donald Trump’s administration by refusing to send a high-level delegation to the Middle East peace conference organised by the French government.

Neither a Foreign Office minister, nor the UK ambassador to France, will be attending the meeting on Sunday. Most large EU countries have sent their foreign minister, and the British approach may hint at future UK policy choices. The French regard the conference as a vital chance to reaffirm the case for a negotiated two-state solution between the Israelis and Palestinians.

Trump’s transition team reportedly told French diplomats they disapproved of the conference going ahead, seeing it as an attempt to put unfair pressure on Israel and give an unjustified reward to the Palestinians. The British government likely fears that the conference risks becoming a means to circumscribe future US policy on Israel before the Trump team has decided on it.

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Biblical Numbers Unlock Secrets of the Hebrew Scriptures

“Teach us to number our days, that we may gain a heart of wisdom.”  (Psalm 90:12)
While numbers are mundane to most people, in Judaism they have a personality and metaphysical meaning; they help reveal the universal truths of the Torah (first five books of the Bible), as well as the writings of the Prophets and Yeshua’s disciples.
Indeed, many people notice when they are reading Scripture that certain numbers show up frequently, and their appearance does not seem coincidental.
While it is important to recognize that numbers are significant in the Bible, they are not magical.
Rightly interpreting the Scriptures requires literal as well as symbolic understanding of Biblical numerology.  Still, this understanding needs to be combined with sound interpretation procedures and is not to be used as witchcraft or fortune telling.
Here is a brief synopsis of the numbers 1 to 7 in the Bible, and how they are viewed in Judaism, by some Bible scholars today, and by the early Jewish Believers.
Echad (אֶחָד or א / One, First)
“There is one body and one Spirit, just as you were called to one hope when you were called.”  (Ephesians 4:4)
As a number, 1 is unique in the fact that it is the only number that can be multiplied or divided by itself and remain unchanged; for instance, when one is divided by one, the answer is one.
1 x 1 = 1
1 / 1 = 1
From the Jewish understanding, like the number 1, God is indivisible.
The unique properties of the number 1 reflect God’s unchanging Unity or Oneness.
That unique Oneness and Singularity is proclaimed at least twice daily by observant Jews through the Schema, the eternal declaration of Jewish faith:
“Hear, O Israel: The Lord our God, the Lord is Echad [One].”  (Deuteronomy 6:1)
This oneness or echad of God is a complex unity.  For instance, the Word is one with God (John 1:1).  
That Word then became flesh and dwelt among us (John 1:14).  And Yeshua, who is the Word in flesh, declared, “I and the Father are one.”  (John 10:30)
Echad has a special place in Judaism.
“The number 1 is an underlying feature of Jewish life: ‘The other nations have many rites, many clergy, and many houses of worship.  We, the Jewish people, have but 1 G-d, 1 Ark, 1 Altar, and 1 High Priest.’  That is why the whole Torah was given by 1 Shepherd (G-d) and taught by 1 leader (Moshe),” states author Osher Chaim Levene.  (Jewish Wisdom in the Numbers)
Although, echad does mean singleness or singularity, it also means first, and this meaning is seen in the Bible in many verses:
“There was evening, and there was morning—the First Day [yom echad / Sunday].”  (Genesis 1:15)
The idea of first also holds a special importance in Scripture, as is seen in the sanctification of the Firstfruits (Bikkurim), which were given to the Kohen (priest), as well as the sanctification of the firstborn animal and the firstborn son.
“Bring the best of the firstfruits of your soil to the house of the LORD your God.”  (Exodus 34:26)
“Consecrate to Me every firstborn male.  The first offspring of every womb among the Israelites belongs to Me, whether human or animal.”  (Exodus 13:2)
In Exodus 4:22, Israel is referred to as God’s firstborn son.
The concept of first is also emphasized in the Brit Chadashah (New Testament), where Yeshua is called the firstborn from the dead, as well as the firstfruits of those who have fallen asleep.
“Messiah has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  (1 Corinthians 15:20; see also Revelation 1:5 and Acts 26:23)
First relates to the beginning, which is the first word of the Bible, bereisheet (in the beginning).  The root of this word is rosh, which means head.
Just as God is the beginning and is holy, the first is related to holiness.  What comes first sets the stage or the pattern for that which follows.
Colossians 1:18 ties all of these concepts together in Yeshua HaMashiach (Jesus the Messiah).
“Messiah is also the head of the assembly, which is His body.  He is the beginning, supreme over all who rise from the dead.  So He is first in everything.”  (Colossians 1:18)
Shnayim (שְׁנַיִם or ב / Two)
“Let me inherit a double portion of your spirit.”  (2 Kings 2:9)
The Hebrew number 2, shnayim, relates to God’s creation, since the Hebrew letter Bet is the first letter of the word bereisheet (in the beginning), which is the first word of the Torah and the creation narrative.
“Bet” is more than a letter of the Hebrew alphabet, it is also the number 2. (Hebrew letters are also numbers.)
Two means “union, division, and witnessing.”  It also means “double” and is associated with the double portion.
In the Bible, we see shnayim in the two tablets of the Covenant, the double portion of manna on the sixth day, and the idea of counterparts and pairs, such as God’s creation of both male and female or the sending out of the disciples in pairs (Luke 10:1). 
In Deuteronomy 19:15, the number 2 is associated with witness as in the requirement of two witnesses in legal matters.
Two is also associated with blessing since in creation itself, God poured out a bounty of blessings into the earth.  As well, creation brought about the possibility of relationship because God created man to be in relationship with Him and with each other.
We can see the possibility of union that two brings in the covenant of marriage, where two become one flesh.  (Genesis 2:24)
The idea of division is also associated with two since on Day Two (Yom Sheni [Monday]) God divided the waters to form the Heavens above and the oceans below.
Indeed, two represents the possibility of separation due to conflict and sin.
The duality of union and division belonging to the number 2 is perhaps best reflected in the fact that although humankind was created to be in relationship with God, people can either be united with God through holiness or separated from Him through sin.
For a relationship to be true, there must be the freedom to choose to be in the relationship, and people can either choose to be in relationship with their Creator or to be in rebellion against Him.
Of course, sin separates all of us from God, and Yeshua makes it possible to be reconciled with our Heavenly Father.  (Ephesians 2:16) 
Moreover, He makes it possible for Believers everywhere to be in union with Him.
“I have given them the glory that You gave Me, that they may be one as We are one—I in them and You in me—so that they may be brought to complete unity.”  (John 17:22–23)
Shlosha (שְׁלוֹשָׁה or ג / Three)
“Though one may be overpowered, two can defend themselves.  A cord of three strands is not quickly broken.”  (Ecclesiastes 4:12)
Three connotes equilibrium or stability, continuity and permanence.  It is considered the number of Divine completeness or perfection.
This number shows up frequently in Scripture and in Jewish life.
The earth was separated from the waters on the Third Day (Yom Shelishi [Tuesday]).  (Genesis 1:9–13)
In Exodus 34:6, God is ascribed the three attributes of channun (gracious), rachum (compassionate / merciful), and chesed (loving  kindness).
The Seraphim (six-winged angelic beings) praise God with a triple invocation that emphasizes God’s perfect holiness, crying “Holy, Holy, Holy.”  (Isaiah 6:3; Revelation 4:8)
In the Priestly Blessing (Numbers 6:24–26), God’s covenant name (YHVH) appears three times—an indication perhaps of its completeness and perfection.  God is also mentioned three times in the Shema (Deuteronomy 6:4–9).
As a mark of stability or a perfect foundation, Israel has three founding fathers (Avos): the Patriarchs Abraham, Isaac, and Jacob.
The Bible specifies three Pilgrimage Festivals (Shelosh Regalim), the three times the Jewish People are obligated to go to Jerusalem bringing at least three offerings: Pesach (Passover), Shavuot (Pentecost or the Feast of Weeks), and Sukkot (Feast of Tabernacles).
These three holidays are more than history lessons; they give spiritual illumination to God’s plan of redemption, first of the People of Israel and then through the Messiah:
Pesach commemorates the deliverance from bondage in Egypt with the sacrifice of a lamb as well as the deliverance from eternal death through the sacrifice of Yeshua.
Shavuot commemorates the giving of the Torah at Mount Sinai 50 days after God delivered Israel from Egypt, as well as the giving of the Holy Spirit 50 days after Yeshua delivered us from sin.
Sukkot commemorates the protection God provided the children of Israel in their wilderness booths, as He dwelt with them through His Cloud of Glory, as well as the protection He still provides through the Holy Spirit dwelling in us today and will provide during the Messianic reign to come.
Three is also linked to Salvation.
Abraham journeyed three days to Mount Moriah in obedience to God’s command that he sacrifice his promised son (Genesis 22:1–4).  To raise the son of the widow of Zarephat (1 Kings 17:21), Elijah stretched himself out three times over the body.  Jonah spent three days and nights in the belly of a whale (Jonah 1:17).
Esther fasted three days and three nights in preparation to save the Jewish People from certain annihilation.

And Yeshua (Jesus) was raised from the dead on the third day.

Arba’a (אַרְבָּעָה or ד / Four)
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.”  (Revelation 7:1)
The number 4 is connected to the number 2 through its basic mathematical properties: 2+2=4 and 2×2=4.  The number 4, therefore, is related to creation, the physical realm, the earth, and the four seasons.
In the Bible, we see a connection between four and the earth through the fourth commandment, which is the first commandment that mentions the earth.  As well, the fourth clause of the Lord’s Prayer is the first to mention the earth.
This number relates to the ideas of place and space, such as in Daniel 7:3, which speaks of four earthly kingdoms, and Isaiah 11:12, which promises that God will gather the dispersed of Israel from the four corners of the earth.
The Land of Israel was the Chosen People’s designated place and space.
Redemption involves being returned to one’s rightful place, and the return of the Chosen People is necessary for redemption and fulfillment of their destiny as a nation.
Four also appears in the Bible as the four rivers of Eden; the four divisions of three tribes each surrounding the Mishkan HaKodesh, the holy Tabernacle in the desert (Numbers 2:1–31); four cherubim; four living creatures surrounding the throne (Revelation 4:6, 7:11 ); and the four tassels on the corner of the garment or tallit (prayer shawl).
As well, the Jewish People have four Mothers (Imahos): the Matriarchs Sarah, Rebekah, Leah and Rachel.
Hamisha (חֲמִשָׁה or ה / Five)
“To redeem the 273 firstborn Israelites who exceed the number of the Levites, collect five shekels for each one.”  (Numbers 3:46–47)
The number 5 is the number of redemption, Divine grace, and God’s goodness.
In Number in Scripture, E. W. Bullinger states, “If four is the number of the world, then it represents man’s weakness, and helplessness, and vanity….  But four plus one (4+1=5) is significance of Divine strength added to and made perfect in weakness; of omnipotence combined with the impotence of earth; of Divine favour uninfluenced and invincible.”  (p. 135)
God did not only reveal Himself through Creation.  He revealed Himself through the Word.
Therefore, in the Bible, 5 is associated with the five Books of Moses, through which God revealed His will to Israel and the world.  As well, the Ten Commandments were written on two tablets, five commandments on each tablet.
The number 5 has also been associated with sacred architecture (1 Kings 7:39, 49), as well as the miraculous feeding of the 5,000 (Matthew 14:17) and grace.
Each of us have been empowered to use what we have received by grace from God and expand upon it through hard work and faith:
“The man who had received five bags of gold brought the other five.  ‘Master,’ he said, ‘you entrusted me with five bags of gold.  See, I have gained five more.’  His master replied, ‘Well done, good and faithful servant!  You have been faithful with a few things; I will put you in charge of many things.  Come and share your master’s happiness!’”  (Matthew 25:20–21)
Shisha (שִׁשָּׁה or ו / Six)
“Six days you shall labor and do all your work.”  (Deuteronomy 5:13)
The number 6 symbolizes the natural world, man, and the six directions of the physical realm (forward, backward, left, right, up, and down).  (Jewish Wisdom in the Numbers)
Scripture reveals that God created the natural world in six days and then rested on the seventh, so this number reflects physical completion.
In the same way that God completed His work of creation in six days, people have six days of activity in the week to leave their mark on the world, and are to rest on the seventh, in honor of the Creator of the Universe.
Six has been called the number of man, since Adam and Eve were created on the sixth day and the sixth commandment forbids murder.
The number 6 is considered as the path to the holiness represented in the number 7.  If human activities are not sanctioned by God, and not directed toward the final destination of the World to Come, then they are inconsequential.  (Jewish Wisdom, p.106)
Sheva (שִׁבְעַה or ז / Seven)
“The words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times.”  (Psalm 12:6)
The number 7 is so prominent in Scripture that even scholars who do not give much weight to Biblical numerology recognize its importance.
Seven is the Divine number of completion, fullness, and spiritual perfection, typifying holiness and sanctification.
Seven is such a favorite number in Judaism, in fact, that the Midrash (Rabbinic literature) states, “All sevens are beloved.”  (Vayikra Rabbah 29:9)
Sheva (seven) shares the root (Shin-Bet-Ayin) with oath (shevua) and, therefore, is related to commitment.
From this same root is the word for full or complete, and a related word forsatisfied.
Seven is strongly associated with completion and rest through the Shabbat (seventh day) and other complete cycles of time.
The seventh sabbatical year or Shmita (seventh year in which the soil is allowed to rest), is still being practiced in Israel.
Both the Shabbat and the Shmita highlight six mundane units of time followed by one holy unit of time.  Both the seventh day and the seventh year are given a special sanctity.
As well, Leviticus 23:1–44 outlines seven annual holy Feasts of the Lord: Pesach (Passover), Chag HaMotzi (Feast of Unleavened Bread), Yom HaBikkurim (FirstFruits), Shavuot (Pentacost), Yom Teruah (Trumpets), and Sukkot (Booths).
The holiness and perfection of the Tabernacle is reflected in its seven furnishings: the Bronze Sacrificial Altar, Bronze Laver, Golden Menorah, Golden Table of the Bread of the Presence (Showbread), Golden Altar of Incense, Ark of the Covenant, and the Mercy-seat/ Seat of Atonement.
The Temple Menorah itself had seven branches, which have a connection to the Ruach HaKodesh (Holy Spirit), since in the Messianic Prophecy of Isaiah 11:2, the Light of the World, Yeshua HaMashiach (Jesus the Messiah), is described as having the seven gifts of the Ruach HaKodesh.
According to Rabbinic Judaism, all men are bound by the seven Noahide laws: the prohibition of idolatry, murder, theft, sexual immorality, blasphemy, eating flesh taken from an animal while it is still alive, and the requirement of maintaining courts to provide legal recourse.
In Leviticus 26:18–27, seven is connected to the punishment of sin:
“If after all this you will not listen to me, I will punish you for your sins seven times over….  If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve….
“If in spite of these things you do not accept my correction but continue to be hostile toward me, I myself will be hostile toward you and will afflict you for your sins seven times over….  
“If in spite of this you still do not listen to me but continue to be hostile toward me, then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over.”
Indeed, because of sin, the Jewish people spent 70 years as captives in Babylon (Jeremiah 29:10).
Yeshua Unveiled: The Incredible 70 Sevens
When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place.  For I know the plans that I have for you,” declares the LORD, “plans for welfare and not for calamity to give you a future and a hope.  Then you will call upon Me and come and pray to Me, and I will listen to you.”  (Jeremiah 29:10–12)
While in Babylonian captivity, Daniel received an incredible mathematical message from the angel Gabriel that clearly identified the timing of the coming of the Messiah through a prophecy concerning 70 weeks of yearsnumbers which we have seen involve holiness, completion, perfection, and cycles of time.
In that passage, Daniel ponders Jeremiah’s prediction that Jerusalem would remain in ruins for 70 years; then, Gabriel appears to him.
God Spoke It

God Spoke It

Gabriel confirms the timing for the end of captivity in Jeremiah’s prophecy, but he does not stop there.  He essentially tells Daniel that an end would come to captivity caused by sin:

“Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.”  (Daniel 9:24) 
This prophecy not only accurately predicts the year that Yeshua’s ministry began, but also His sacrificial death for the sins of the entire world, bringing righteousness to all who follow Him.  As well, it looks forward to the end of the age when the prophetic clock begins to tick again after the re-establishment of the independent state of Israel and the final 70th week plays out.
Yeshua’s cutting off only represents 69 of the 70 weeks.  The last week (7 years) is yet to unfold with the arrival of the anti-Messiah who will make peace that holds for 3 1/2 years.
The remaining 3 1/2 years will be a time of trouble that culminates in the return of Messiah (Daniel 9:27, 11:31; Matthew 24:15).
The prophecy of the 70 sevens reveals that God’s hand is on history and that we have a hope and a future.
That hope is not lost on many Jewish people who have been challenged to read the Messianic prophecy found in Daniel, as well as other Messianic prophecies.
For example, one worker said that Daniel’s vision of the 70 weeks was instrumental in leading him to faith in Yeshua HaMashiach (Jesus the Messiah).
“Before I became a Believer, a good friend who was later to become my pastor, explained to me how Yeshua had to be the Messiah since He appeared in accordance with the description given by Daniel in Daniel 9,” he said.
The Messianic prophecies of the Bible powerfully confirm the message that Yeshua is the Jewish Messiah.
We are passionate about bringing Yeshua to the Jewish People through the Messianic prophecies.  Please help us place a copy of the Messianic Prophecy Bible into the hands of every Jewish person so that they can read in these key prophecies for themselves.
I will bless those who bless Israel.  (Genesis 12:3)

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HERE IT COMES: Republican Senators Launch Bill To Move US Embassy To Jerusalem As Trump Promised

Senate Republicans introduced a bill Tuesday to recognize Jerusalem as the undivided capital of Israel and move the United States embassy to Jerusalem.

“Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.”Zechariah 9:2,3 (KJV)

EDITOR’S NOTE: Over a year ago, I wrote an article explaining why a Bible believer would vote for Donald Trump for president. I told you all back then that the number one reason he got my vote was so the US Embassy would be moved to Jerusalem, thus recognizing the Old City as Israel’s capital. I also told you that it could very well trigger the Psalm 83 War. We are about to witness the single, largest advancement of the end times prophecy timeline since May 14, 1948. I’m so happy and excited I could literally cry. Jerusalem is the capital city of God’s holy land of Israel, and always will be.

The controversial plan, which President-elect Donald Trump repeatedly voiced support for on the campaign trail, is almost certain to further inflame tensions between Palestinians and Israelis. The bill was introduced on the first day of the new US Congress by Nevada Sen. Dean Heller, along with Marco Rubio of Florida and Ted Cruz of Texas — two senators who lost out to Trump in the primary race for the Republican nomination last year.

“Jerusalem is the eternal capital of the Jewish state of Israel, and that’s where America’s embassy belongs,” Rubio said in a joint statement announcing the bill.

“It’s time for Congress and the President-elect to eliminate the loophole that has allowed presidents in both parties to ignore US law and delay our embassy’s rightful relocation to Jerusalem for over two decades.”

Cruz added: “Unfortunately, the Obama administration’s vendetta against the Jewish state has been so vicious that to even utter this simple truth — let alone the reality that Jerusalem is the appropriate venue for the American embassy in Israel — is shocking in some circles.”

Bible study on Donald Trump and the final status of Jerusalem:

The bill, called the “Jerusalem Embassy and Recognition Act,” requires the US to act on a 1995 proposal calling on the US to relocate the diplomatic mission from Tel Aviv.

Since the 1995 bill’s passage, every president — both Republican and Democrat — has waived the requirement of the move, citing national security considerations.

Jerusalem has always been among the most difficult questions in the Israeli-Palestinian conflict. Even after the world recognized the State of Israel in 1948, it left the final status of Jerusalem — home to some of the most sacred sites in Judaism, Islam, and Christianity — open to future negotiations.

David Friedman US ambassador to IsraelIsraelis see Jerusalem as their united capital. Palestinians see East Jerusalem as the capital of a future Palestinian state. Trump has said he’d like to try making peace between Israelis and Palestinians, but he’s also vowed to relocate the embassy and recognize Jerusalem as Israel’s official capital — moves Palestinian leaders have denounced as the death of the “two-state” solution.

Trump’s pick for ambassador to Israel — David Friedman, a New York lawyer and Orthodox Jew — is another signal the President-elect is willing to upend decades of US policy in the Middle East.

Friedman, known for his hardline views, has called the effort to find a two-state solution an “illusion” and said he welcomed moving the embassy. Friedman has also argued that Israeli settlement construction in Palestinian areas shouldn’t be illegal — a position that puts him at odds with the outgoing Obama administration and much of the international community.

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The Middle East Problem, Palestinians do not want Israel to exist and How Iran fits into the equation

A State Of Palestine Has Never Existed Anywhere In The Middle East Ever In World History

After World War I, the name Palestine was applied to the territory that was placed under British Mandate; this area included not only present-day Israel but also present-day Jordan.

“They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” Psalm 83:4 (KJV)

Dennis Prager of Prager University as he gives a lucid and knowledgeable synopsis of the Middle East conflict. Although his explanation is based on historical fact, these facts are becoming murkier and murkier as the Moslem countries of the Middle East attempt to rewrite them.

According to the Center for Nonproliferation Studies,”Moslem and Muslim are basically two different spellings for the same word.” But the seemingly arbitrary choice of spellings is a sensitive subject for many followers of Islam. Whereas for most English speakers, the two words are synonymous in meaning, the Arabic roots of the two words are very different. A Muslim in Arabic means”one who gives himself to God,” and is by definition, someone who adheres to Islam. By contrast, a Moslem in Arabic means”one who is evil and unjust” when the word is pronounced, as it is in English, Mozlem with a z.

Dennis Prager asks an intriguing question. Why can’t the one Jewish state in the world be allowed to exist? Who is he in essence asking? The Arab nations that surround Israel? America? The UN? When observing the behavior of the Moslem nations and then the behavior of the Jewish nation you begin to wonder why the world tends to support the Moslem stand on this extremely straightforward issue. As Prager explains “One side wants the other dead.”

The Middle East conflict is framed as one of the most complex problems in the world. But, in reality, it’s very simple. Israelis want to live in peace and are willing to accept a neighboring Palestinian state. And most Palestinians do not want Israel to exist. As Dennis Prager explains, this is really all you need to know. In 5 minutes, understand how Israel was founded, and how, since that auspicious day in 1948, its neighbors have tried to destroy it, again and again.

Watch and decide for yourself.

Many countries have nuclear weapons, and many more want them. Only one, though, has its neighbors and the world terrified. That country is Iran. Why is everyone so concerned? Because the Islamic theocracy has repeatedly threatened to destroy Israel, sponsors global terrorism, and would leverage the deterrence effect of a nuclear weapon to advance their anti-Western and anti-American interests. Bret Stephens, foreign affairs columnist for the Wall Street Journal explains the one thing you really need to know in order to understand why we can’t let Iran get the bomb, they may actually use it.

Watch and decide for yourself.

Is the nuclear agreement between the United States and Iran a good or bad deal? Would it be harder or easier for Iran to develop nuclear weapons? Would it make Iran and its terror proxies stronger or weaker? Should the U.S. Congress support or defeat the deal? Dennis Prager answers these questions and more.

Watch and decide for yourself.

Jewish state be allowed to exist

Jewish state be allowed to exist

A State Of Palestine Has Never Existed Anywhere In The Middle East Ever In World History

After World War I, the name Palestine was applied to the territory that was placed under British Mandate; this area included not only present-day Israel but also present-day Jordan.

“They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” Psalm 83:4 (KJV)

There has never been a nation known as Palestine ever in the history of the world. Nations have governments, armies, currencies, laws and everything else. Palestine is the mythical “ghost nation” created by modern-day Muslims in an attempt to try and undo and destroy the legitimate Jewish state of Israel that has existed for the last 3,500 years.

So let’s take a look at the origins of the word ‘Palestine’ and see if we can begin to make some sense out of it

Though the definite origins of the word “Palestine” have been debated for years and are still not known for sure, the name is believed to be derived from the Egyptian and Hebrew word peleshet. Roughly translated to mean “rolling” or “migratory,” the term was used to describe the inhabitants of the land to the northeast of Egypt – the Philistines. The Philistines were an Aegean people – more closely related to the Greeks and with no connection ethnically, linguistically or historically with Arabia – who conquered in the 12th Century BC the Mediterranean coastal plain that is now Israel and Gaza.

There has never been a land called Palestine:

A derivative of the name ‘Palestine’ first appears in Greek literature in the 5th Century BC when the historian Herodotus called the area “Palaistinē” (Greek – Παλαιστίνη). In the 2nd century BC, the Romans crushed the revolt of Shimon Bar Kokhba (132 AD), during which Jerusalem and Judea were regained and the area of Judea was renamed Palaestina in an attempt to minimize Jewish identification with the land of Israel.

Under the Ottoman Empire (1517-1917), the term Palestine was used as a general term to describe the land south of Syria; it was not an official designation. In fact, many Ottomans and Arabs who lived in Palestine during this time period referred to the area as “Southern Syria” and not as “Palestine.”

After World War I, the name ‘Palestine’ was applied to the territory that was placed under British Mandate; this area included not only present-day Israel but also present-day Jordan.

Leading up to Israel’s independence in 1948, it was common for the international press to label Jews, not Arabs, living in the mandate as Palestinians. It was not until years after Israeli independence that the Arabs living in the West Bank and Gaza Strip were called Palestinians.

The word Palestine or Filastin does not appear in the Koran. The term peleshet appears in the Jewish Tanakh no fewer than 250 times.

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December 30, 2016 · 3:30 pm

Obama Through Kerry Says That The Time Has Come To Divide Jerusalem To Create A Palestinian State

On Wednesday, Secretary of State John Kerry delivered a speech blasting the Israeli government and defending the Obama administration’s decision to abstain from, and hence allow, an anti-Israel resolution at the UN Security Council last week.

“For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.”Joel 3:1,2 (KJV)

EDITOR’S NOTE: Barack Obama has no intention of “working to create peace” in the Middle East, he has one agenda and one only. Obama’s goal is to divide Jerusalem and give it to the “palestinians” so their phony state can have a phony capital. The burning question on the table right now is will Obama recognize Palestine through the UN, and give them Jerusalem before Trump can take office on January 20th? The coming three weeks are going to be insane, so buckle  up. 

In his remarks, Kerry presented six principles for a final peace agreement between Israel and the Palestinians that he believed represented “a broad consensus on balanced principles that would satisfy the core needs of both sides.”

One of those principles was making Jerusalem a capital of both an Israeli and a Palestinian state. A final agreement would, he said: “provide an agreed resolution for Jerusalem as the internationally recognized capital of the two states, and protect and assure freedom of access to the holy sites consistent with the established status quo.”

This, he said, was something different than dividing Jerusalem: ” Most acknowledge that Jerusalem should not be divided again like it was in 1967, and we believe that,” Kerry said.

Yet, he added, “At the same time, there is broad recognition that there will be no peace agreement without reconciling the basic aspirations of both sides to have capitals there.”

Hence some sort of division. Perhaps not “like it was in 1967” — with a heavily-fortified frontier running down Hebron Road, and the Old City totally cut off from Israel — but Kerry left the door open to everything short of that.

Israel-Palestinians: Netanyahu condemns John Kerry speech

 Obama Western Wall

Kerry’s proposal is a total betrayal of President Barack Obama’s 2008 campaign promise to the American Israel Public Affairs Committee (AIPAC): “Jerusalem will remain the capital of Israel, and it must remain undivided,” he said on that occasion.

Obama began to walk that promise back almost immediately after he made it: “Well, obviously, it’s going to be up to the parties to negotiate a range of these issues. And Jerusalem will be part of those negotiations,” he said afterwards. But nevertheless, he had promised that Israel would be Israel’s undivided capital — somehow.

Moreover, Palestinians had already ruled out some kind of shared capital when it was offered by then-Israeli Prime Minister Ehud Barak at the Camp David talks in 2000. Israel had offered “a division in practice…that didn’t look like a division,” including a Palestinian capital in eastern Jerusalem and sovereignty over the Temple Mount, with some residual Jewish presence to be acknowledged there.

Then-Palestinian Authority leader Yasser Arafat rejected the idea, refusing even to acknowledge Jewish historical and religious claims to the city and ties to the Temple Mount. For the Palestinians, Jerusalem was to be theirs — alone.

So Kerry’s “broad consensus” turns out to be anything but. Sharing Jerusalem is an idea that Palestinians have already rejected and that Israelis are not likely to offer again, given the bloody intifada that Palestinians launched last time it was made.

It is also an idea that the United States has now rejected, through the Obama administration’s acceptance of UN Security Council Resolution 2334 last Friday, which regards the Israel presence in East Jerusalem as “settlements” that are in “flagrant violation of international law.”

Effectively, the Obama administration has allowed the Palestinians to claim East Jerusalem as their own, with the option of negotiating that claim away. The starting point of negotiations is now a division of Jerusalem “like it was in 1967.”

That is not a solution the Israelis can accept. It is a point of departure, not a “broad consensus.” It is a violation of President Barack Obama’s own policies. And it is a recipe for disaster.

Joel B. Pollak is Senior Editor-at-Large at Breitbart News. He was named one of the “most influential” people in news media in 2016. His new book, See No Evil: 19 Hard Truths the Left Can’t Handle, is available from Regnery through Amazon. Follow him on Twitter at @joelpollak.

 

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