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In Revelation 19 the 4 Hallelujahs Heralds the Bloodiest War in Human History and It’s Led By Jesus Christ!

Revelation 19 (KJV)

  1.  And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
  2.  For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
  3.  And again they said, Alleluia And her smoke rose up for ever and ever.
  4.  And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
  5. And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
  6.  And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
  7. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
  8. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
  9. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
  10. And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
  11. And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
  12. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
  13. And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
  14. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
  15. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
  16. And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.
  17. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
  18. That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
  19. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
  20. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
  21. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

The event that the Bible calls “that day” has now arrived, and Jesus is going to spill the blood of every, single one of His enemies. No prisoners will be taken, nor mercy will be given. It’s time to fight.

“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.” Revelation 19:11 (KJV)

One of the most action-packed chapters in all the book of Revelation is chapter 19. In it we are told about the marriage of the Lamb in Heaven (v 7), the marriage supper of the Lamb on Earth (v 8), the conclusion of the Judgement Seat of Christ (v 7), and then the war that will finally end all wars, the Battle of Armageddon in verse 11.

“The LORD is a man of war: the LORD is his name.” Exodus 15:3 (KJV)

Leading the charge into the bloodiest battle of all time will be none other than the sweet, little “baby Jesus” so often depicted in Roman Catholic art as a metro-sexual hippie flashing the “peace sign”. As we shall soon see, the real Jesus is nothing of the kind. The real Jesus is “man of war”

The 4 hallelujahs signal the start of the most destructive battle ever imaginable

In the first 6 verses of chapter 19, we see the word “Alleluia” mentioned 4 times. It is composed of two Hebrew words which mean”praise be to Jehovah”. In English we say “Hallelujah” which while spelled differently means exactly the same thing. These 4 Hallelujahs in context are doing much more than simply praising the LORD, they are telling us exactly what God is planning on accomplishing by waging this battle against Satan who at this time is ruling on the Earth. So let’s take a look at each of them to see what’s going on

  1. REDEMPTION: In the first Hallelujah, God speaks of redeeming His people through His salvation Jesus Christ. He redeemed His Church through His shed blood, and at the Second Coming will redeem His chosen people, the Jews. “And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:” Revelation 19:1 (KJV)
  2. REVENGE: Right about now the heads of Laodicean Christians across are globe are exploding because I used the word “revenge” in connection with God. But that’s exactly what the Battle of Armageddon is all about. Antichrist and his billions of followers have turned against God and are daring Him to “make a move”, and this is exactly what is about to happen. In view here is the destruction of “great whore” we saw earlier in chapters 17 and 18, otherwise known as the Roman Catholic Vatican church state. “For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” Revelation 19:2 (KJV)
  3. REVERENCE: In our day Christians have made the God of the Bible into some kind of effeminate “love only” type of God who accepts everyone and judges no one. The God of the Bible is love, for sure, but He is also a “man of war” who hates and destroys anything and everything that rises up against Him. In verse 3 and 4, we see God being worshipped and praised because He is executing judgment. This is a teaching unknown to modern day apostates like Beth Moore, Benny Hinn, Kenneth Copeland, Paula White, Joel Osteen and all the rest. “And again they said, Alleluia. And her smoke rose up for ever and ever. And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.” Revelation 19:3-5 (KJV)
  4. REIGN: Finally we have the last Hallelujah where the LORD is reigning not only in Heaven, but also on Earth for a literal, actual, physical and visible 1,000 years talked about in detail in chapter 20. “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.” Revelation 19:6 (KJV)

In verses 7-9 we read about the marriage of the Lamb,which takes place in Heaven, and the marriage supper of the Lamb which takes place on Earth. In between those two things is the Judgment Seat of Christ which is how and where the “Lamb’s wife” has “made herself ready”. At the Judgment Seat of Christ, where Christians are judged based on how they lived or did not live their lives for Jesus Christ after they got saved.

We stand firmly on the doctrine of Eternal Security, because the Bible teaches that Christians in the Church Age can never lose their salvation, and that is true. But far from being a “license to sin”, eternal security if abused becomes a bill that is paid after the Christian goes to Heaven to be with the Lord Jesus. How is it paid? In a loss of your inheritance, not your salvation.

“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:13-15 (KJV)

Many people get saved and become born again, but don’t ever give their lives over to the Lord. He never takes away our free will, and you can certainly do that. Don’t think for a moment that there are not levels in Heaven where people who did more for the Lord receive greater reward, because there absolutely is. Paul clearly teaches about that “loss of reward” without losing your salvation.

The sweet “baby Jesus” is now revealed as a “man of war” who goes and does just that

Starting in verse 11, it’s now showtime, Jesus King of Heaven is about to usher in His Earthly Kingdom, and as the saying goes, “there will be blood”. Lots of it. The Battle of Armageddon at the Second Coming of Jesus Christ is one of the major themes of the entire Bible.

“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” Revelation 19:11-13 (KJV)

King Jesus saddles up the horses, and look who is riding behind Him, it’s us! At the Pretribulation Rapture, Jesus comes for His Church. At The Second Coming, Jesus comes with His Church who are now like the “angels in Heaven” who cannot ever die again, and riding on horses that can never stumble. We know these verses are referencing Church Age saints because we are wearing “fine linen, white and clean”.

“And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.” Revelation 19:14 (KJV)

“And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:8 (KJV)

What happens next is also described in Matthew 24, and it is the deadliest and most bloody war that will ever be fought. This is the war that the prophet Joel talked about, that Zechariah talked about, that Amos, Isaiah, Obadiah, Habakkuk and all the others said would come. The event that the Bible calls “that day” has now arrived, and Jesus is going to spill the blood of every, single one of His enemies. No prisoners will be taken, nor mercy will be given. It’s time to fight.

“And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Revelation 19:15,16 (KJV)

This brings us to a verse that is also talked about in Matthew, and really stumps a lot of people. Here it is:

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. For wheresoever the carcase is, there will the eagles be gathered together.” Matthew 24:27,28 (KJV)

For years I puzzled over this one, it didn’t seem to make any sense either by itself or in the context of Matthew 24. But this “mystery” is quickly cleared up by simply reading Revelation 19 and believing what you find there.

“And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.” Revelation 19:17,18 (KJV)

Matthew’s “eagles” are the same as the “fowls that fly” in Revelation 19, see how easy that was? And it shows you something else as well. It shows yet another glorious proof for the Pretribulation Rapture of the Church. In Revelation 19, as we have already shown you, the Church is in Heaven preparing to return with Jesus. So that would render it an impossibility for the Church to also be on the Earth waiting to be “raptured” at the Second Coming. (dropping the mic).

Sorry Posties, you lose again.

Hope this study was a blessing to you, and that it causes you to compare Scripture with Scripture, rightly dividing as you go. When the Holy Spirit wrote the Bible, He wrote it with proper divisions that run from cover to cover. When you read and study the Bible the same way, it all make sense and harmonizes perfectly.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”2 Timothy 2:15 (KJV)

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Bernie Sanders Attacks Christianity by Attacking Trump Nominee Russell Vought’s Faith

Now would  Bernie Sanders be Attacking Trump Nominee Russell Vought in Sanders rant, if Vought confessed to being Socialist, Communist, Jewish, anti-Jesus, Democrat or moslem? Or is Bernie Sanders saying that only a person practicing Socialism, Communism, Jewish, anti-Jesus, Democrat or muslim should work for the government? Or non-inclusuve, intolerant, liberal minds the only people qualified to hold public office and the prerequisite is that they be atheists?

First they came for the wedding planners and the bakers. Then they came for the Catholic farmers and the Baptist high school valedictorians. And now, the secularists are coming after the evangelical public servants.

“Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10-12 (KJV)

EDITOR’S NOTE: President Trump’s latest government nominee Russell Vought drew the unmitigated ire and fury of Bernie Sanders because of a statement of faith he signed while in Christian college. Vought stated that he believed that Jesus Christ is the only way to salvation, excluding all other beliefs, ideas and systems to the contrary. This is, of course, is what the King James Bible teaches from cover to cover. Bernie Sanders, on the other hand, declared such thinking to be “anti-American” and called for Vought’s nomination to be blocked. I wonder if Sanders will be equally passionate about his anti-Jesus rant on the day when he stands before Jesus Christ to give an account for his life? 

On Wednesday, Russell Vought, President Trump’s nominee to be deputy director of the White House Office of Management and Budget, was viciously attacked by Sen. Bernie Sanders over his Christian faith.

Sen. Sanders deemed Vought unsuitable for office because he believes that salvation is found alone through Jesus Christ. He said someone with that kind of a religious belief system is “really not someone who this country is supposed to be about.”

Sen. James Lankford warned that Sander’s comments “dangerously close to crossing a clear constitutional line for how we evaluate qualifications for public service.”

Bernie Sanders really, really, really hates Jesus Christ and Christianity:

“The First Amendment is crystal clear that the federal government must protect every American’s right to the peaceful and free exercise of religion,” the Oklahoma Republican said. “We cannot say we have the free exercise of religion and also require people to practice their faith only in a way that government officials prefer.”

The Vermont senator’s comments brought strong condemnation from Christians across the nation – including Family Research Council President Tony Perkins.

“Senator Sanders is taking the Obama era’s religious hostility and putting it on steroids,” Perkins said.

Thousands have signed a Family Research Council petition demanding Sanders apologize for his outburst of religious bigotry.

Robert Jeffress, the pastor of First Baptist Church of Dallas, said that there are only two choices for the senator: “Apologize to the country for his foolhardy attempt to introduce an unconstitutional litmus test that would exclude 41 percent of the country, or resign.”

The controversy stems from an article Vought wrote in 2016 defending his alma mater, Wheaton College. In that article, he described Islam as a “deficient theology.”

“This is a fundamental problem,” he wrote in The Resurgent. “Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ his Son, and they stand condemned.”

Sanders confronted Vought during the congressional hearing. The following is a transcript provided by FRC:

Sen. Sanders: “‘Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ, His Son, and they stand condemned.’ Do you believe that that statement is Islamophobic?”

Mr. Vought: “Absolutely not, Senator. I’m a Christian, and I believe in a Christian set of principles based on my faith…

Sanders: “…Forgive me, we just don’t have a lot of time. Do you believe people in the Muslim religion stand condemned? Is that your view?”

Vought: “Again, Senator, I’m a Christian, and I wrote that piece in accordance with the statement of faith at Wheaton College…”

Sanders: “I understand that. I don’t know how many Muslims there are in America. Maybe a couple million. Are you suggesting that these people stand condemned? What about Jews? Do they stand condemned too?”

Vought: “Senator, I’m a Christian…”

Sanders [shouting]: “I understand you are a Christian, but this country [is] made of people who are not just — I understand that Christianity is the majority religion, but there are other people of different religions in this country and around the world. In your judgment, do you think that people who are not Christians are going to be condemned?”

Vought: “Thank you for probing on that question. As a Christian, I believe that all individuals are made in the image of God and are worthy of dignity and respect regardless of their religious beliefs. I believe that as a Christian that’s how I should treat all individuals…”

Sanders: “…Do you think that’s respectful of other religions?… I would simply say, Mr. Chairman that this nominee is really not someone who this country is supposed to be about.”

As Perkins pointed out, salvation through Jesus Christ is a core biblical tenet held by Christians for millennia.

“Yet Senator Sanders is making it clear that he believes the U.S. Senate should disqualify nominees who express this most basic biblical belief,” Perkins said.

“Americans should never be forced to choose between their faith and public service. Nor should the U.S. Senate try to impose a stealth litmus test that says ‘you can be religious as long as you don’t actually believe or talk about what the Bible teaches.'”

After Sanders’ wrapped up his rant, David French wrote a powerful rebuke of Sanders for National Review.  “There is nothing ‘extreme’ about his statements, and they mirror the statements of faith of countless Christian churches and schools across the land,” French wrote. “Are these believers also not fit for public office?”

It’s a fair question and one that I posed to Sen. Sanders’ office. Does he believe Christians are unfit to hold public office?

The senator’s press office did not answer that question directly.

“The question at hand is not about Mr. Vought’s freedom to hold certain religious beliefs,” the senator’s spokesman told me. “The question that concerns Sen. Sanders is whether Mr. Vought will carry out the duties of his office in a way that treats all Americans equally, even those whose beliefs he has criticized.”

It was an ugly moment in American politics, but it was also an instructional moment for American Christians.

Progressives and secularists are waging a brutal assault on people of faith – and it’s only gotten worse since President Trump took office. People of faith must stand together and renounce anti-Christian bigots and bigotry – Especially when those bigots walk the halls of Congress. source

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The Marriage Feast of the Lamb in Jewish Wedding Customs

Since June is the month of weddings, there is no better time to reflect on the much anticipated gathering of the bride (kallah) and the wedding of the Lamb!
“For the wedding of the Lamb has come, and His bride has made herself ready. … Blessed are those who are invited to the wedding supper of the Lamb!”  (Revelation 19:7, 9)
While the exchange of covenant vows between a man and woman who love each other is a blessing in any culture, there are aspects of the Jewish wedding celebration that are rich in spiritual truths.
This ancient ritual prophetically points to the coming of the Messiah and the great celebration of the marriage supper of the Lamb.  It also teaches us unique lessons about God’s covenant love for His people.
One would be hard pressed to find an occasion more joyous than that of a Jewish wedding.  In Hebrew, it’s called a simcha (a joyous occasion).
“Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither people nor animals, there will be heard once more the sounds of joy and gladness, the voices of bride and bridegroom.”  (Jeremiah 33:10–11)
 
An Orthodox Jewish wedding in Jerusalem: Traditionally, the chatan
(groom) on the day of his wedding first wears the kittel (white linen garment),
which signifies purity, holiness, and new beginnings.  Thereafter, he wears it
on special occasions such as Rosh Hashanah (New Year’s), Yom Kippur
(Day of Atonement), and Pesach (Passover).
Since Yeshua (Jesus) used the model of the ancient Jewish marriage ceremony to refer to His future second coming, to recognize exactly what He was talking about, it’s helpful to understand the nature of marriage during His earthly ministry in Israel.
There are three distinct parts to the ancient Jewish wedding:
  • shiddukhin (mutual commitment),
  • erusin (engagement), and
  • nissuin (marriage).
Shiddukhin:  A Time of Mutual Commitment
“The Lord God said, ‘It is not good for the man to be alone.  I will make a helper suitable for him.’”  (Genesis 2:18)
Shiddukhin refers to the preliminary arrangements prior to the legal betrothal.
 
Signing the ketubah (marriage contract): in ancient times, the ketubah
protected the rights of the wife by specifying the groom’s responsibilities in
caring for her, and the amount of support that would be due her in the event
of a divorce. 
In ancient times, the father of the groom often selected a bride (kallah) for his son, as did Abraham for his son Isaac (Genesis 24:1-4).
In Ultra-Orthodox Judaism today, many marriages are still arranged by a marriage broker or matchmaker called a shadkhan.  It’s considered an exalted and holy vocation to find and arrange a good marital match, called a shiddukh, between a man and woman.
In ancient times, marriage was looked upon as more of an alliance for reasons of survival or practicality, and the concept of romantic love remained a secondary issue, if considered at all. Romantic love grew over time for some.

Rebecca at the Well, Giovanni Antonio Pellegrini
Of course, the consent of the bride-to-be is an important consideration. Rebecca (Rivkah), for example, was asked if she agreed to go back with Abraham’s servant to marry Abraham’s son, Isaac.  She went willingly (Genesis 24:57–59).
Likewise, we cannot be forced into a relationship with the Son, Yeshua (Jesus).
In the same way that Rebecca was asked if she would go with Abraham’s servant, the Holy Spirit (Ruach HaKodesh) asks us if we are willing to follow Him to be joined in a covenant of love with Yeshua.
Traditionally, in preparation for the betrothal ceremony, the bride (kallah) and groom (chatan) are separately immersed in water in a ritual called the mikvah, which is symbolic of spiritual cleansing.
In Matthew 3:13–17, we read that Yeshua has already been immersed (baptized) by Yochanan (John) in the waters of mikvah at the Jordan River.
As the Bride-to-be, we are also asked to be immersed.
“Whoever believes and is baptized [ritually immersed] will be saved, but whoever does not believe will be condemned.”  (Mark 16:16) 

A groom rejoices by dancing with his friends after immersing
himself in the mikvah.  The water for this mikvah bath is outside
and fed by a spring from which the natural water runs down a
hill into the mikvah, just outside of Jerusalem.

Erusin:  The Betrothal

“He who finds a wife finds what is good and receives favor from the Lord.”  (Proverbs 18:22)
After the immersion, the couple entered the huppah (marriage canopy), symbolic of a new household being planned, to establish a binding contract.
Here, the groom would give the bride money or a valuable object such as a ring, and a cup of wine was customarily shared to seal their covenant vows.
In this public ceremony under the huppah, the couple entered into the betrothal period, which typically lasted for about a year.  Although they were considered married, they did not live together or engage in sexual relations.

An outdoor Jewish wedding under a huppah in Vienna
To annul this contract, the couple would need a religious divorce (get), which had to be initiated by the husband.
 Matthew 1:18–25 provides an excellent example of this.
 During the erusin of Yosef (Joseph) and Miriam (Mary), Yosef discovered that Miriam was pregnant, and he considered divorcing her, although he had not yet brought her home as his wife.
“…he had in mind to divorce her quietly.  But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.’”  (Matthew 1:19–20)
During the erusin period, the groom was to prepare a place for his bride, while the bride focused on her personal preparations—wedding garments, lamps, etc.
 Although the bride knew to expect her groom after about a year, she did not know the exact day or hour.  He could come earlier, and it was the father of the groom who gave final approval for him to return to collect his bride.
 For that reason, the bride kept her oil lamps ready at all times, just in case the groom came in the night, sounding the shofar (ram’s horn) to lead the bridal procession to the home he had prepared for her.

The Parable of the Wise and Foolish Virgins, by William Blake
In the Parable of the Ten Virgins (Matthew 25:1–13), Yeshua (Jesus) likened the Kingdom of Heaven to this special period of erusin, when the groom comes for his bride:
“At midnight the cry rang out: ‘Here’s the bridegroom!  Come out to meet him!’  Then all the virgins woke up and trimmed their lamps.”  (Matthew 25:6– 7)
So too today, in the season of Yeshua’s end-time return, we should be careful to remain alert and prepared for His coming, since Yeshua was speaking to His disciples prophetically about the condition of the Church in the last days.
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.”  (Matthew 7:21)

In Jewish weddings today, there are two cups of
wine during the wedding ceremony.  After the rabbi
recites the betrothal blessings accompanying the
first cup, the couple drinks from it.  Since wine is
associated with Kiddish, the prayer of sanctification
recited on Shabbat, and since marriage is the
sanctification of the bride and groom to each other,
marriage is also called kiddushin.
Nissuin:  The Marriage
“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”  (John 14:3)
The final step in the Jewish wedding tradition is called nissuin (to take), a word that comes from naso, which means to lift up.
At this time, the groom, with much noise, fanfare and romance, carried the bride home.
Once again, the bride and groom would enter the huppah, recite a blessing over the wine (a symbol of joy), and finalize their vows.
Now, finally, they would consummate their marriage and live together as husband and wife, fully partaking of all the duties and privileges of the covenant of marriage.

It is traditional in some Jewish communities for the
bride to circle the groom seven times and then stand to
the groom’s right side under the huppah.  Since the
number seven biblically symbolizes completion and
perfection, this represents the wholeness and
completeness that they cannot attain separately.
Likewise, the Messiah, as the Bridegroom, has gone to prepare a place for us.
The day of the return of the Messiah for His Bride is soon approaching.
Although, we know approximately the time of His return from the signs of the times, “the day of the Lord will come like a thief in the night.”  (2 Peter 3:10)
The Bride (Believers in Yeshua) should be living consecrated lives, keeping themselves pure and holy in preparation for the Nissuin and the Wedding Feast of the Lamb, when the Groom comes with the blast of the shofar (1 Thessalonians 4:16) to bring His Bride home.

A Jewish bride and groom take a walk beside the ocean together for the first
time as man and wife.
Traditional Jewish Marriages Today
“Let the bridegroom leave his room and the bride her chamber [huppah].”  (Joel 2:16)
Today, in traditional Judaism, the erusin and the nissuin are combined into one.
The bride and groom sign the marriage contract (ketubah) in the presence of the rabbi and two witnesses before the ceremony.
Unlike a Christian wedding, where it’s generally taboo for the groom to see the bride before the ceremony, in a Jewish wedding, the groom must see his bride before the ceremony.
Why?  Remember the story of Laban, who tricked Jacob into marrying his eldest daughter, even though he loved Rachel?
Since Jacob didn’t ensure the identity of his bride, he ended up marrying the woman he thought would be his sister-in-law, Leah (Genesis 29).

Jacob Meets Rachel at the Well, by William Dyce
In ancient times, the wedding feast (seudah) after the nissuin might have included seven full days of food, music, dancing and celebrations (Judges 14:10–12).
Today, the Jewish ceremony is usually followed by a wedding supper and reception with food, wine, music, and dance!
However, Orthodox Jews do celebrate after the wedding for seven nights with friends and family, hosting festive meals in honor of the bride and groom.

Jewish Wedding in Morocco, by Eugene Delacroix (Louvre Museum)
The Marriage Supper of the Lamb
“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.  I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.”  (Revelation 21:1–2)
When Messiah returns for us, and everything in the world today indicates that this will be very soon, we will celebrate the marriage supper of the Lamb with Him and our joy (simcha) will be beyond measure.
But there will be those who won’t share in our simcha or celebrate with us because they do not know Yeshua!
Now is the time to reach out to them, while we are still in the erusin period, before the Bridegroom comes.
“Behold, I am coming soon!  My reward is with Me, and I will give to everyone according to what he has done. … The Spirit and the bride say, ‘Come!’  And let him who hears say, ‘Come!’ Whoever is thirsty, let him come.”  (Revelation 22:12, 17)
Now so much more can be said on how Jesus has already fulfilled the first two distinct parts to the ancient Jewish wedding, like the covenant has been fulfilled by God, giving us His word the Holy Bible! and how He plans on fulfilling the third! But for now the point is made, and I hope you have a fresh understanding on what is in God’s heart for you and me!
In these end times, please help us bring the Good News of Yeshua and of His Salvation to Israel and the world, so that everyone has the opportunity to come to the Wedding Feast of the Lamb. Time is Short!

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The Body Of Jesus Christ is also The Bride Of Jesus Christ

The Body Of Jesus Christ is also The Bride Of Jesus Christ. How The New Testament Church Can Be Both The Bride And Body Of Jesus Christ At The Same Time.

Going 6,000 years back into the past, in the very beginning of Genesis, God has placed a wonderful and amazing type of the New Testament Church in the creation of Adam and Eve.

“And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven.” 1 Corinthians 15:45-47 (KJV)

On a fairly regular basis, people will send us emails or comment on our site about the identity of the body of Christ and the bride of Christ. And more often than not, people seem confused about who this Bride is, and what constitutes the Body of Christ. Rarely do people make the connection that the Bible teaches us that the Bride and Body of Jesus Christ are one and the same entity, the Church. The trail of Scripture which proves that goes all the way back to the creation in Genesis, where we read about an amazing event that almost no one connects with the New Testament church.

Adam’s bride was taken from his own body

“And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” Genesis 2:21-23 (KJV)

The Bible tells us that God created Adam in His own image in Genesis 1, right? If you would have been alive in the Garden of Eden and seen Adam, you would have seen the very image of God Himself. OK, shortly after God created Adam, it was decided that he needed a wife for him to be complete, so God created a bride for Adam. But Eve was not taken “from the ground” as Adam was, she was made up of very different material. Eve was formed from one of Adam’s ribs, from Adam’s own body. This means that Adam’s bride was also his body at the very same time. You might want to pause here for a moment and reflect on that, and allow that thought to wash over you as it did me the very time the Holy Spirit revealed that to me.

Jesus’ bride is taken from his own body

Going 6,000 years back into the past, in the very beginning of Genesis, God has placed a wonderful and amazing type of the New Testament Church in the creation of Adam and Eve. For the “first Adam”, God fashioned him a bride out of his own body. For the “last Adam” which 1 Corinthians tells us is Jesus Christ, God has done exactly the same thing. He has given Him a body from which He also has created a Bride.

“For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.” Ephesians 5:30-32 (KJV)

If you are a born again, saved sinner in the Church Age, you are part of the body of Jesus Christ. You have been grafted in to His Body so that He now dwells inside of you. This doctrine is one of the great mysteries revealed to the apostle Paul:

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” Colossians 1:26,27 (KJV)

The Church is both the body and bride of Jesus Christ

Just as Adam was presented with a bride that was taken from his own body, so will God also present His Son, Jesus Christ, with a Bride also taken from His own body.

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2 (KJV)

If a “virgin” is presented to a “husband”, then by very definition she is a “bride”. This is exactly what the Holy Spirit had in mind when He wrote the following through the apostle Paul:

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.” Ephesians 5:23,24 (KJV)

Now we also know the identity of New Jerusalem

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Revelation 21:2 (KJV)

This verse puzzles a whole lot of people who study the Bible, and rightly so, it’s a tough one. I “chewed on it” for quite some time before the Lord allowed me to “connect the dots”. The question here is this – if the Church made up of people is the bride of Jesus Christ, how is it possible that it can be a “city” at the same time? A city is a place where people live, yet Revelation seems to somehow be merging the two.

In John 14, beloved by so many millions of Christians, we read about the promise of Jesus to build us a “mansion” in Heaven. Not only that, the same passage also tells us that Jesus will “come and get us” in the Pretribulation Rapture. Those “mansions in Heaven” is what makes up the New Jerusalem from Revelation 21.

“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3 (KJV)

So now we clearly see where where the Church, the Bride, will live for eternity, but how is the Bride also a physical city? The answer is found in 1 Peter:

“To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.” 1 Peter 2:4-6 (KJV)

And here is where the “dam breaks open”, and it all comes together in one glorious revelation

All through the Bible, Jesus Christ is revealed the foundational building block of our salvation, please note the following:

  • THE STONE MADE WITHOUT HANDS: “Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.” Daniel 2:34 (KJV)
  • THE CORNER STONE: “Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.” Isaiah 28:16 (KJV)
  • A STONE OF STUMBLING AND ROCK OF OFFENCE: “Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” 1 Peter 2:7,8 (KJV)

If you have been born again, you are “flesh of his flesh” and “bone of his bone”. Jesus is the “chief corner stone”, we are His precious “living stones” who make up the New Jerusalem.

“And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.” Revelation 21:19,20 (KJV)

We don’t just live in the New Jerusalem, we are the New Jerusalem, though yes there is still a physical building that does come down from Heaven. What I’m saying here is, it was made for us!

The Church is the body of Christ, the bride of Christ, and the New Jerusalem where God will once again and for all eternity “dwell with man”. God’s glory will be forever made manifest in the thing for which He shed His own blood – the Church of Jesus Christ.

“And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” Revelation 1:5,6 (KJV)

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28 (KJV)

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” Hebrews 13:12 (KJV)

Amen, come and get us Lord. We’re ready! If your your not ready click here: Salvation

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A Faithful Man of God Named Stephen

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch” Acts 6:5 (KJV)

Acts 6:5 introduces a faithful man of God named Stephen: “a man full of faith and of the Holy Spirit.” It is noteworthy that there have always been those faithful believers whose love for and commitment to the Lord seem to shine through so greatly that others around them notice, and Stephen was such a man. Nothing is known about the personal life of Stephen his parents, his siblings, or whether he had a wife or children, however, what is known about him is what is truly important. He was faithful, even when faced with certain death.

Stephen found himself in the middle of a conflict between the Jews who still embraced the Jewish culture and those who had turned more toward the Greeks in their language and culture. Satan always causes dissension within congregations, as a means of division; therefore, faithful men such as Stephen were chosen to combat the ever-increasing problems that were rising. After being unable to find a winnable argument for their erroneous beliefs, the unbelievers decided to falsely accuse Stephen, labeling him a blasphemer and having him arrested (Acts 6:11).

Acts 7 is the record of Stephen’s testimony, which is perhaps the most detailed and concise history of Israel and their relationship to God of any in Scripture. Stephen was not concerned about his earthly existence, determining instead to stand firmly on the side of Jesus Christ, no matter the consequences. God inspired him to speak boldly, rightly accusing Israel of their failure to recognize Jesus, their Messiah, rejecting and murdering Him, as they had murdered Zechariah and other prophets and faithful men throughout their generations. Stephen’s speech was an indictment against Israel and their failure as the chosen people of God who had been given the law, the holy things, and the promise of the Messiah. Naturally, these accusations, though true, were not well received by the Jews.

In his speech, Stephen reminded them of their faithful patriarch, Abraham, and how God had led him from a pagan land into the land of Israel, where He made a covenant with him that was still in effect. He spoke of the journey of his people, through Joseph’s sojourn in Egypt to their deliverance by Moses 400 years later. He brought to mind how Moses had met God in the wilderness of Midian in a burning bush, and he explained how God had empowered Moses to lead His people from idolatry and slavery to freedom and times of refreshing in the Promised Land. Throughout his speech, he repeatedly reminded them of their continual rebellion and idolatry, in spite of the mighty works of God to which they were eyewitnesses, thereby accusing them with their own history, which only irritated them until they did not want to hear any more.

The law of Moses states that the sin of blasphemy deserves a death sentence, usually by stoning (Numbers 15:30-36). Just before these arrogant, unredeemed Jews follow the prescribed penalty and begin stoning Stephen, Acts 7:55-56 records his final moments of earthly life, just before he stepped through the veil between heaven and earth: “But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see heaven open and the Son of Man standing at the right hand of God.'”

The words of Colossians 3:2-3 could have been written about the life of Stephen, even though they are applicable to all believers: “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.” Stephen’s life-and even more so his death-should be an example of how every believer should strive to live: committed to the Lord even in the face of death; faithful to preach the gospel boldly; knowledgeable of God’s truth; and willing to be used by God for His plan and purpose. Stephen’s testimony still stands as a beacon, a light to a lost and dying world, as well as an accurate history of the children of Abraham.

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The New Jerusalem Is

There is no need for a sun means just that. In Creation, God made light before he created the sun and moon. Do not try to limit the New heaven by our human terms. This is going to be quite different from anything any of us knows!

The New Jerusalem, which is also called the Tabernacle of God, the Holy City, the City of God, the Celestial City, the City Foursquare, and Heavenly Jerusalem, is literally heaven on earth. It is referred to in the Bible in several places (Galatians 4:26; Hebrews 11:10; 12:22-24; and 13:14), but it is most fully described in Revelation 21.

In Revelation 21; the recorded history of man is at its end. All of the ages have come and gone. Christ has gathered His church in the Rapture (1 Thessalonians 4:15-17). The Tribulation has passed (Revelation 6-18). The battle of Armageddon has been fought and won by our Lord Jesus Christ (Revelation 19:17-21). Satan has been chained for the 1,000-year reign of Christ on earth (Revelation 20:1-3). A new, glorious temple has been established in Jerusalem (Ezekiel 40-48). The final rebellion against God has been quashed, and Satan has received his just punishment, an eternity in the lake of fire (Revelation 20:7-10.) The Great White Throne Judgment has taken place, and mankind has been judged (Revelation 20:11-15).

In Revelation 21:1 God does a complete make-over of heaven and earth (Isaiah 65:17; 2 Peter 3:12-13). The new heaven and new earth are what some call the “eternal state” and will be “where righteousness dwells” (2 Peter 3:13). After the re-creation, God reveals the New Jerusalem. John sees a glimpse of it in his vision: “The Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband” (Revelation 21:2). This is the city that Abraham looked for in faith (Hebrews 11:10). It is the place where God will dwell with His people forever (Revelation 21:3). Inhabitants of this celestial city will have all tears wiped away (Revelation 21:4).

The New Jerusalem will be fantastically huge. John records that the city is nearly 1,400 miles long, and it is as wide and as high as it is long-a perfect cube (Revelation 21:15-17). The city will also be dazzling in every way. It is lighted by the glory of God (verse 23). Its twelve foundations, bearing the names of the twelve apostles, are “decorated with every kind of precious stone” (verse 19). It has twelve gates, each a single pearl, bearing the names of the twelve tribes of Israel (verses 12 and 21). The street will be made of pure gold (verse 21).

The New Jerusalem will be a place of unimagined blessing. The curse of the old earth will be gone (Revelation 22:3). In the city are the tree of life “for the healing of the nations” and the river of life (verses 1-2). It is the place that Paul spoke of: “In the coming ages [God] might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus” (Ephesians 2:6). The New Jerusalem is the ultimate fulfillment of all God’s promises. The New Jerusalem is God’s goodness made fully manifest.

Who are the residents of the New Jerusalem? The Father and the Lamb are there (Revelation 21:22). Angels are at the gates (verse 12). But the city will be filled with God’s redeemed children. The New Jerusalem is the righteous counter to the evil Babylon (Revelation 17), destroyed by God’s judgment (Revelation 18). The wicked had their city, and God has His. To which city do you belong? Babylon the Great or the New Jerusalem? If you believe that Jesus, the Son of God, died and rose again and have asked God to save you by His grace, then you are a citizen of the New Jerusalem. “God raised [you] up with Christ and seated [you] with him in the heavenly realms in Christ Jesus” (Ephesians 2:6). You have “an inheritance that can never perish, spoil or fade” (1 Peter 1:4). If you have not yet trusted Christ as your Savior, then we urge you to receive Him. The invitation is extended: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).

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Salvation In The Time Of Jacob’s Trouble Contains An Element Of Works

Our apostle, Paul, tells us that the WHOLE BIBLE is written FOR us, but the whole Bible is not written to us. There is doctrine for the Church Age in his writings, but not all Bible doctrine can be applied to the Church Age

“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Revelation 14:12,13 (KJV)

There are two platform Bible doctrines that the lazy Laodicean Christians in our day seem to despise more than any other. The first being the glorious doctrine of the Pretribulation Rapture of the Church, and the second being the amazing gift of eternal security given to no other dispensation in human history. We’ll start with the second one first, eternal security.

Like it or not, Christians in the Church Age cannot lose their salvation

The apostle Paul, in so many places in his writings, tells us over and over that we did nothing to earn our salvation and we do nothing to keep it. The mechanics of it are amazing, but simple. In the Church Age, when anyone becomes born again, they are SEALED IN by the Holy Spirit so they can never “fall out”. If a kind aunt or uncle gives your 5 year old child a gift card on their birthday with a $20 bill inside, do you let them be in charge of the money – or – do you “hold it for them” until they are ready to spend it? Answer – you hold it for them because you know they of their own accord would lose it. That’s what God does for you and me in the Church Age, He holds our salvation by sealing us in so we cannot “lose it” when we sin after salvation.

“That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Ephesians 1:10-14 (KJV)

In Romans 8, Paul again reminds us that there is nothing we can think, say or do that can separate us from Jesus Christ after we have gotten saved.

“Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:35,37-39 (KJV)

In no other dispensation since Adam and Eve has God given the gift of being eternally secure. In the Old Testament, in any of those former dispensations, people who fell away from the LORD died and dropped straight into the pit of Hell, and sometimes for a whole lot less of an offence than you or I might commit on a fairly regular basis. Those people were NOT “sealed in” by the Holy Spirit, and there is not ONE verse anywhere in the Old Testament showing anyone had eternal security. When King David sinned with Bathsheba, David being a man after God’s own heart, he begged God not to take the Holy Spirit from him. Why? Because David knew he could lose it for what he did, and on some levels should have lost it.

“Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit.” Psalm 51:10-12 (KJV)

So we clearly see that people in the OT did not have eternal security and were not sealed in. In the time of Jacob’s trouble this will return

The Church Age, which began in the book of Acts and will continue until the Rapture, is the only dispensation that is sealed in. In the time of Jacob’s trouble which starts on the heels of the rapture of the Church, there is a return to the Kingdom Age which was in effect until Acts 7 and the stoning of Stephen. What God had “put on pause” is once again at the top of the prophecy playlist.

For lack of a better term, let’s refer to the people who follow God in the time of Jacob’s trouble as Tribulation Saints. These end times saints are faced with enormous difficulties and challenges that you can read about in detail here. And the Scripture verses that talk about the tribulation saints have something that NONE of Paul’s writings contain, can you guess what that might be? Works connected with salvation. You cannot find me ONE verse in all the Bible where Paul connects works with the born again believer’s salvation, only to their inheritance at the Judgment Seat of Christ. But for the Tribulation saint, without maintaining works pleasing to the Lord they cannot be saved. Here are just a few to illustrate what I mean.

  • “And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.” Matthew 24:11-13 (KJV) Note: In the time of Jacob’s trouble, if you don’t endure to the end, you are NOT saved. Works all the way.
  • “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.” Revelation 14:12,13 (KJV) Note: The people in Revelation 14 are Tribulation saints, and not only do they keep the commandments for salvation, their works follow them around. Christians in the Church Age are not required to “keep the commandments” for salvation.
  • “For as the body without the spirit is dead, so faith without works is dead also.” James 2:26 (KJV) Note: To whom is the book of James addressed? To the “12 tribes” of Israel in, and it will have it’s doctrinal application in the time of Jacob’s trouble.
  • “Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” 1 Peter 2:12 (KJV) Note: Did you catch the time reference in this verse? The “day of visitation” is the Second Coming of Jesus Christ, Peter is doctrinally addressing Tribulation saints.

Before we go further, let us address the difference between a doctrinal application versus a spiritual one

Our apostle, Paul, tells us that the WHOLE BIBLE is written FOR us, but the whole Bible is not written to us. There is doctrine for the Church Age in his writings, but not all Bible doctrine can be applied to the Church Age.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16,17 (KJV)

We can read books like 1&2 Peter, Hebrews and James and derive much spiritual and prophetical application from them, but almost no doctrinal application at all. Peter, Hebrews and James are Kingdom Age books doctrinally, and will be the gospel for the Tribulation saints in the the time of Jacob’s trouble. But for Christians in the Church Age, there is much from a devotional aspect we can glean from them.

The great Mark of the Beast conundrum

I’ve asked if they believed in the Bible doctrine of eternal security that we have been discussing in this article. To my joy and surprise, they say “absolutely believed” that Christians in the Church Age are eternally “sealed” until the “day of redemption”. Just for fun, I ask again if they truly believed what they had just stated, and they reaffirmed they did. 100%.

With their now-stated belief in eternal security for Christians in the Church Age confirmed, I took them to Revelation 14 where is says this:

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:9-11 (KJV)

I thought I could hear them either gulp or gasp when those words sunk in on. Then, without allowing them to catch his breath, I took them to Revelation 20:

“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” Revelation 20:4 (KJV)

Now they are in stunned disbelief. Why? Because I had just showed two places in the Bible where God says there is a sin that is absolutely unforgivable, the sin of taking the Mark of the Beast. If Christians were in the time of Jacob’s trouble, with eternal security, and one took the Mark what would happen? Unless God had some hidden verses to account for it, that Christian would NOT lose their salvation by taking the Mark, but in so doing, it would be in grievous violation of the two verses I just showed you.

So now we are presented with an unsolvable Bible contradiction….unless…unless…unless the Church is removed in the Rapture before the start of the time of Jacob’s trouble. Which we are – yay!

Now you need to do some thinking here, but hopefully it’s starting to sink in. If the TAKING of the Mark is the unforgivable sin in the Tribulation, and it is, then the NOT TAKING of the Mark would be a WORK connected with keeping or maintaining your salvation. Do you get it? Does it make sense now?

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJV)

Our apostle Paul commands us to “rightly divide” the Bible, thus proving that divisions or dispensations exist. And when we do that, like a magic decoder ring in the cereal boxes of yesteryear, we begin to see what is doctrine for us, and what is doctrine for those who come after us.

One reason why Paul is so despised by many “christian” splinter groups like the Hebrew Roots Movement, Sacred Name, Seventh Day Adventists, Jehovah’s Witnesses, Mormons and so many others is because it is in his writings we learn of the Pretrib Rapture, Eternal Security, Salvation by grace through faith, and so many others. Why would those groups not like those doctrines?

In a word – Pride!

The lazy Laodicean “christians”  and the various cultists all have this fantasy of “working their way” through the Tribulation. Many have told me when discussing it that they want to “pay Jesus back” for His FREE GIFT of salvation. Imagine such a thing, paying Jesus back! First of all, if you somehow could “pay Jesus back” in the Church Age, you would immediately lose your salvation because it would stop being a free gift. But they don’t stop to consider finer points like that.

Secondly, cultists love to trap their followers in a system of works because that’s how they exercise control over them. It makes me laugh when people tell me they are “Torah observant” and they are “keeping the Sabbath”. No such commands were ever given to any Christian ever, and never will be. Paul says we are FREED from the keeping of the Law for salvation.

“Tell me, ye that desire to be under the law, do ye not hear the law?” Galatians 4:21 (KJV)

I hope this study of Scripture has helped to shed some light on how works are connected with salvation in the time of Jacob’s trouble, and why that is not the case in the Church Age we are currently in. Please click on the links below and read the studies found there to further amplify what has been taught here.

May the Lord richly bless YOUR study of His glorious word!

 

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The Life of Paul

The apostle Paul born a Roman citizen to Jewish parents born in Tarsus, in modern eastern Turkey. Paul the Apostle commonly known as Saint Paul, and also known by his native name Saul of Tarsus, who trace their ancestry to the tribe of Benjamin.

There is much we can learn from the life of the Apostle Paul. Far from ordinary, Paul was given the opportunity to do extraordinary things for the kingdom of God. The story of Paul is a story of redemption in Jesus Christ and a testimony that no one is beyond the saving grace of the Lord. However, to gain the full measure of the man, we must examine his dark side and what he symbolized before becoming “the Apostle of Grace.” Paul’s early life was marked by religious zeal, brutal violence, and the relentless persecution of the early church. Fortunately, the later years of Paul’s life show a marked difference as he lived his life for Christ and the advancement of His kingdom.

Paul was actually born as Saul. He was born in Tarsus in Cilicia around A.D. 1-5 in a province in the southeastern corner of modern day Tersous, Turkey. He was of Benjamite lineage and Hebrew ancestry. His parents were Pharisees-fervent Jewish nationalists who adhered strictly to the Law of Moses-who sought to protect their children from “contamination” from the Gentiles. Anything Greek was despised in Saul’s household, yet he could speak Greek and passable Latin. His household spoke Aramaic, a derivative of Hebrew, which was the official language of Judea. Saul’s family were Roman citizens but viewed Jerusalem as a truly sacred and holy city.

At age thirteen Saul was sent to Palestine to learn from a rabbi named Gamaliel, under whom Saul mastered Jewish history, the Psalms and the works of the prophets. His education would continue for five or six years as Saul learned such things as dissecting Scripture. It was during this time that he developed a question-and-answer style known in ancient times as “diatribe.” This method of articulation helped rabbis debate the finer points of Jewish law to either defend or prosecute those who broke the law. Saul went on to become a lawyer, and all signs pointed to his becoming a member of the Sanhedrin, the Jewish Supreme Court of 71 men who ruled over Jewish life and religion. Saul was zealous for his faith, and this faith did not allow for compromise. It is this zeal that led Saul down the path of religious extremism.

Because of his extremism Saul might have been present at the trial of Stephen. He was present for his stoning and death and he held the garments of those who did the stoning (Acts 7:58). In Acts 5:27-42, Peter delivered his defense of the gospel and of Jesus in front of the Sanhedrin, which Saul heard. Gamaliel was also present and delivered a message to calm the council and prevent them from stoning Peter. From that moment on, Saul became even more determined to eradicate Christians as he watched the Sanhedrin flog Peter and the others. Saul became more ruthless in his pursuit of Christians as he believed he was doing it in the name of God. Arguably, there is no one more frightening or more vicious than a religious terrorist, especially when he believes that he is doing the will of the Lord by killing innocent people. This is exactly what Saul of Tarsus was: a religious terrorist. Acts 8:3 states, “He began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison.”

The pivotal passage in Paul’s story is Acts 9:1-22, which recounts Paul’s meeting with Jesus Christ on the road from Jerusalem to Damascus, a journey of about 150 miles. Saul was angered by what he had seen and filled with murderous rage against the Christians. Before departing on his journey, he had asked the high priest for letters to the synagogues in Damascus, asking for permission to bring any Christians (followers of “the Way,” as they were known) back to Jerusalem to imprison them. On the road Saul was caught up in a bright light from heaven which caused him to fall face down on the ground. He hears the words, “Saul, Saul, why are you persecuting me?” He says, “Who are you Lord?” Jesus answers directly and clearly, “I am Jesus, whom you are persecuting” (vv. 4-5). As an aside, this might not have been Saul’s first encounter with Jesus, as some scholars suggest that young Saul might have known of Jesus and that he might have actually witnessed His death.

From this moment on, Saul’s life was turned upside down. The light of the Lord blinded him, and as he traveled on he had to rely on his companions. As instructed by Jesus, Saul continued to Damascus to make contact with a man named Ananias who was hesitant at first to meet Saul because he knew Saul’s reputation as an evil man. But the Lord told Ananias that Saul was a “chosen instrument” to carry His name before the Gentiles, kings and the children of Israel (v.15) and would suffer for doing so (v.16). Ananias followed the Lord’s instructions and found Saul, on whom he laid hands, and told him of his vision of Jesus Christ. Through prayer, Saul received the Holy Spirit (v.17), regained his sight and was baptized (v.18). Saul immediately went into the synagogues proclaiming Jesus and saying He is the Son of God (v.20). The people were amazed and skeptical, as Saul’s reputation was well known. The Jews thought he had come to take away the Christians (v.21). Saul’s boldness increased as the Jews living in Damascus were confounded by Saul’s arguments proving that Jesus was the Christ (v.22).

As a result of this miraculous transformation, Saul became known as Paul (Acts 13:9). Paul spent time in Arabia, Damascus, Jerusalem, Syria and his native Cilicia, and Barnabas enlisted his help to teach those in the church in Antioch (Acts 11:25). Interestingly, the Christians driven out of Palestine by Saul of Tarsus founded this multiracial church (Acts 11:19-21). Paul took his first of three missionary journeys in the late 40s A.D. Paul wrote many of the New Testament books. Most theologians are in agreement that he wrote Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 and 2 Thessalonians, Philemon, Ephesians, Colossians, 1 and 2 Timothy and Titus. These 13 “letters” (books) make up the “Pauline Authorship” and are the primary source of his theology. As previously noted, the book of Acts gives us a historical look at Paul’s life and times. The Apostle Paul spent his life proclaiming the risen Christ Jesus throughout the Roman world, often at great personal peril (2 Corinthians 11:24-27) It is assumed that Paul was arrested upon his return to Rome and died a martyr’s death by beheading in the mid-to-late 60s A.D.

So, what can we learn from the life of the Apostle Paul? First, we learn that God can save anyone. The remarkable story of Paul repeats itself every day as sinful, broken people all over the world are transformed by God’s saving grace in Jesus Christ. Some of these people have done despicable things to other human beings, while some just try to live a moral life thinking that God will smile upon them on the day of judgment. When we read the story of Paul and know what he had done, it is difficult for us to believe that God would allow into heaven religious extremists who murder innocent women and children. Today, we might see people on death row as unworthy of redemption because their crimes against humanity are just too great. Yet we live our lives in a sinful manner, expecting that God will be impressed by the fact that we haven’t killed anyone. The story of Paul is a story that can be told today-he isn’t worthy in our eyes of a second chance, yet to God he is worthy. The truth is that every person matters to God, from the “good, decent,” average person to the “wicked, evil” degenerate. Only God can save a soul from hell.

Second, we learn from the life of Paul that anyone can be a humble, powerful witness for Jesus Christ. Arguably, no other human figure in the Bible demonstrated more humility while sharing the gospel of Jesus Christ as Paul. Acts 20:19 tells us that he “served the Lord with all humility and with tears and with trials that happened to [him] through the plots of the Jews.” In Acts 28:31, Paul shares the good news of Jesus Christ: “Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.” Paul was not afraid to tell others what the Lord had done for him. This verse is the very definition of Paul’s newfound life in Christ. He would spend the rest of his days working tirelessly for the kingdom of God.

Finally, we learn that anyone can surrender completely to God. Paul was fully “sold-out” for God. “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear” (Philippians 1:12-14). Paul was in prison when he wrote these words, yet he was still praising God and sharing the good news. Through his hardships and suffering, Paul knew the outcome of a life well lived for Christ. He had surrendered his life fully, trusting God for everything. “For to me to live is Christ, and to die is gain” (Philippians 1:21).

Can we make the same claim?

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The Book Of Amos Reveals Amazing Insight Into The Time Of Jacob’s Trouble And The Battle Of Armageddon

This is the whole point behind the time of Jacob’s trouble, and one of the strongest reasons I know why the Church will not and cannot possibly be here for it. It has nothing to do with the Church, it is a JUDGEMENT on Israel.

“The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.” Amos 6:8 (KJV)

Have you ever read through the little book of Amos of the Old Testament? Perhaps you glanced through it once or twice, but never really dug deep into it because, honestly, it just didn’t seem all that interesting. Well, too bad. Because if you like end time Bible prophecy, the book of Amos is one of the most exciting and revealing books in the Bible that describes tons of events that take place during the time of Jacob’s trouble.

“And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.” Amos 1;2 (KJV)

Verse two in the first chapter may sound familiar to you, especially if you read the book of Joel right before reading Amos. Amos 1:2 is a time clue reference, and it repeats what we read in Joel 3:16. So from that we know right from the opening of Amos, that the time in which Amos vision will take place will be in the time of Jacob’s trouble. Otherwise known as the Great Tribulation from Matthew 24, and Revelation 6 – 19.

Right off the bat, Amos launches into a series of intense judgments that fall on places connected with the time of Jacob’s trouble leading into the Second Coming of Jesus Christ at the Battle of Armageddon. Take a look at the list and you will see immediately what I mean:

  • Damascus in Syria, north of Galilee.
  • Gaza where the mythical present-day region of Palestine is located.
  • Tyrus north of Palestine.
  • Edom south of the Dead Sea.
  • Ammon east of Jordan, and above the Dead Sea.
  • Moab east of Jordan opposite the Dead Sea
  • Judah
  • Israel

If you have read our work entitled “The Real Meaning Of The Word Selah As Found In The King James Bible“, then all these places will immediately stand out to you. If not, please take a moment to read it now and get acquainted with these end times hot spots.

So as we travel through the opening chapters of the book of Amos, we see that God is drawing our attention to areas in the end times where His judgment is going to fall either at the beginning, middle or end of the Battle of Armageddon. This is the main thrust of Amos’ vision, he takes us from the start of judgement in the time of Jacob’s trouble, and ends up all the way with a restored Israel during the 1,000 Year Reign of Jesus Christ from Jerusalem.

But as you have already noted from our bullet point list, Israel is included in God’s judgments as well.

Starting in chapter 2, God begins laying out His grievances with His chosen people for their rebellion and iniquities, and by chapter 3 really lets them have it.

“Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.” Amos 3:1,2 (KJV)

God continues through chapters 4 and 5 describing the coming time of affliction to Israel for their transgressions. This is the whole point behind the time of Jacob’s trouble, and one of the strongest reasons I know why the Church will not and cannot possibly be here for it. It has nothing to do with the Church, it is a JUDGEMENT on Israel.

“Hear ye this word which I take up against you, even a lamentation, O house of Israel. The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.”Amos 5:1,2 (KJV)

Take modern-day Israel, right now in 2017. In just about 7 weeks from now, they will celebrate their 69th years of being regathered back in the Biblical land of Israel. It is an amazing fulfillment of Bible prophecy that they are even back there. They are the blooming fig tree from Matthew 24. But look closer at Israel, and what do you see? You see a nation that mentions the Lord God only in passing, as a point of historical interest, or parlaying their rich history into tourist dollars.

But Israel in 2017 has become the LGBTQP capital of the world in Tel Aviv, something for which the Bible says God destroyed both Sodom and Gomorrah. An article in the Boston Globe calls Tel Aviv “THE GAYEST CITY ON EARTH”. Any fear of God in their eyes? Nope. None at all.

And because Israel will not return to the LORD, the LORD is going to send judgement on His own chosen people the Jews, and in His own chosen land of Israel. He is going to do it with the judgments of fire, hail, pestilence and famine that the book of Revelation says will fall down from the sky, and by raising up the Antichrist to attack and besiege them from ground level.

Are you one of those people who are looking forward to the Day of the Lord? God warns you against it.  This is the opposite of what happens at the Rapture of the Church, which Paul says is our “blessed hope” and a “comfort”.

“Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?”Amos 5:18-20 (KJV)

Chapter after chapter, God delves deeper and deeper into why He is causing this time of judgment to fall on His own people. He is going to shake Israel and its inhabitants to their very core to remove from them the iniquity that is keeping them from a right relationship with Him.

“Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD. For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” Amos 9:8,9 (KJV)

Then after 7 solid chapters of judgement on Israel in the time of Jacob’s trouble, God devotes the last 5 verses of Amos to describing Israel’s restoration. And it’s beautiful.

“In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this. Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.” Amos 9:11-15 (KJV)

Yes, Israel’s glory is yet still future, and it is amazing. But in order to get to that point, they will have to endure the greatest, single event of tribulation in human history. The vision of Amos tells us what’s coming for them, and more importantly why it’s coming for them.

The Church will not be here for this time, but you can right now pray for the Jewish people and for the nation of Israel. As Bible believers, we can see this coming from miles away, but they cannot. When the time of Jacob’s trouble begins, they will be utterly unaware what’s happening to them. Even though their own Book describes it in great and graphic detail.

“Behold, I have told you before.” Matthew 24:25 (KJV)

ARTICLES RELATED TO THE TIME OF JACOB’S TROUBLE:

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Christian saints according to the Bible

The word “saint” comes from the Greek word hagios, which means “consecrated to God, holy, sacred, pious.” It is almost always used in the plural, “saints.” “…Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem” (Acts 9:13). “Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda” (Acts 9:32). “And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons …” (Acts 26:10). There is only one instance of the singular use, and that is “Greet every saint in Christ Jesus…” (Philippians 4:21). In Scripture there are 67 uses of the plural “saints” compared to only one use of the singular word “saint.” Even in that one instance, a plurality of saints is in view: “…every saint…” (Philippians 4:21).

The idea of the word “saints” is a group of people set apart for the Lord and His kingdom. There are three references referring to godly character of saints: “that you receive her in the Lord in a manner worthy of the saints …” (Romans 16:2). “For the equipping of the saints for the work of service, to the building up of the body of Christ” (Ephesians 4:12). “But immorality or any impurity or greed must not even be named among you, as is proper among saints” (Ephesians 5:3).

Therefore, scripturally speaking, the “saints” are the body of Christ, Christians, the church. All Christians are considered saints. All Christian are saints and at the same time are called to be saints. First Corinthians 1:2 states it clearly: “To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy…” The words “sanctified” and “holy” come from the same Greek root as the word that is commonly translated “saints.” Christians are saints by virtue of their connection with Jesus Christ. Christians are called to be saints, to increasingly allow their daily life to more closely match their position in Christ. This is the biblical description and calling of the saints.

How does the Roman Catholic understanding of “saints” compare with the biblical teaching? Not very well. In Roman Catholic theology, the saints are in heaven. In the Bible, the saints are on earth. In Roman Catholic teaching, a person does not become a saint unless he/she is “beatified” or “canonized” by the Pope or prominent bishop. In the Bible, everyone who has received Jesus Christ by faith is a saint. In Roman Catholic practice, the saints are revered, prayed to, and in some instances, worshipped. In the Bible, saints are called to revere, worship, and pray to God alone.

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