Tag Archives: Jesus

Are we Living in the End Times

It has been said, ‘things have always been bad haven’t they? All through history are horrible stories of man’s ability to preform evil acts against others. In this day and age we are able to hear more about these things and much quicker. Our world has been in bad times from the beginning, I would say from the time Adam took the first bite from forbidden fruit. Jesus spoke of it two thousands years or so ago and I agree, we have been in the end times since then and no one knows when that will be except, The Almighty God.’ and some have said, ‘I think the end times began as soon as they were mentioned in the New Testament. Everyone who has lived since then until now, and in the future, is living in the End Times.
We think the world is bad now, and it is going wrongful. But I believe it can and might get a lot worse. Think of what it may be like in a 100 years from now. Things are just going to keep on getting worse because the Bible says so. But what we are seeing could be mild compared to what we can’t even fathom 100 or more years from now.  So, the End Times have been going on for 2,000 years.’

But is that what the Bible says? The Bible prophesies of many events that will occur in the end times. These events can be categorized as natural signs, spiritual signs, sociological signs, technological signs, and political signs. We can look to what the Bible says about these things, and if the signs are present in abundance, we can be certain that we are, in fact, living in the end times.

Luke 21:11 lists some of the natural signs that will occur before Jesus’ Second Coming: “There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.” In 13 years, between 1991 and 2004, the United States alone has experienced 5 of its costliest hurricanes in history, 3 of its 4 largest tornado swarms in history, and 9 of the 10 greatest disasters as determined by FEMA. We have recently seen Hurricane Sandy, which some have called the “perfect storm.” There is a huge upswing in the prevalence of sinkholes. As for great signs from heaven, we’ve seen the Chelyabinsk meteor, which exploded over Russia, emitting a powerful shock wave. All of these events seem to be a warm up to what is coming next “birth pangs,” as Jesus called them (Matthew 24:8).

The Bible lists both positive and negative spiritual signs. In 2 Timothy 4:3-4 we discover that many people will follow false teachers. We see now an increase in cultic groups, heresy, deception and occultism, with many choosing to follow new age or pagan religions. On the positive side, Joel 2:28-29 prophesies that there will be a great outpouring of the Holy Spirit. Joel’s prophecy was fulfilled on the Day of Pentecost (Acts 2:16), and we are still seeing the effects of that outpouring in revivals and Spirit-led Christian movements, worldwide preaching of the gospel message, and the emergence of Messianic Judaism.

Along with the signs in the natural and spiritual realms, there are signs in society. The immorality rampant in society today is a symptom of mankind’s rebellion against God. Abortion, homosexuality, drug abuse and child molestation are proof that “evildoers and impostors will go from bad to worse” (2 Timothy 3:13). We are now living in a hedonistic and materialistic society. People are lovers of themselves  “looking out for number one”  and doing what is right in their own eyes. All these things, and many more, can be seen around us every day (see 2 Timothy 3:1-4).

The fulfillment of some end time prophecies seemed impossible until the advent of modern technology. Daniel 12:4 foretold an increase in knowledge. Most are just going to answer the question the title asks without reading the post. When people ‘think’ they have ‘ultimate knowledge’ already instead of continually learning of the Mater’s heart! Some of the judgments in Revelation are more easily imagined in a nuclear age. In Revelation 13; the Antichrist will control commerce by forcing people to take the mark of the beast, and, given today’s advances in computer chip technology, the tools he will use may very well be here already. And through the internet, radio and television, the gospel can now be proclaimed to the entire world (Mark 13:10). WHATSHOTN alone reaches just about every county in the world!

And there are political signs. The restoration of Israel to her land in 1948 is the single most impressive fulfilled prophecy proving that we live in the end times. At the turn of the 20th century, no one would have dreamed that Israel would be back in her land, let alone occupying Jerusalem. Jerusalem is definitely at the center of geopolitics and stands alone against many enemies; Zechariah 12:3 confirms this: “On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.” Matthew 24:6-7 predicted that “nation will rise against nation, and kingdom against kingdom.” “Wars and rumors of wars” are definitely characteristic of this present age.

Walk to Him

These are just a few of the signs that we are living in the end of the age. There are many more. God gave us these prophecies because He does not want anyone to perish, and He always gives ample warning before pouring out His wrath (2 Peter 3:9).

Are we living in the end times? The rapture could occur at any moment. God will deal with sin either by grace or by wrath. John 3:36 says, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Those who do not accept Jesus Christ as their savior will remain under the Lord’s wrath.

The good news is that it’s not too late to choose eternal life. All that is required is acceptance, by faith, of God’s free gift of grace. There is nothing you can do to earn grace; Jesus has paid the price for you (Romans 3:24). Are you ready for the Lord’s return? Or will you experience His wrath?

Leave a comment

Filed under House of the Nazarene's Posts, What Is?

Biblical Numbers Unlock Secrets of the Hebrew Scriptures

“Teach us to number our days, that we may gain a heart of wisdom.”  (Psalm 90:12)
While numbers are mundane to most people, in Judaism they have a personality and metaphysical meaning; they help reveal the universal truths of the Torah (first five books of the Bible), as well as the writings of the Prophets and Yeshua’s disciples.
Indeed, many people notice when they are reading Scripture that certain numbers show up frequently, and their appearance does not seem coincidental.
While it is important to recognize that numbers are significant in the Bible, they are not magical.
Rightly interpreting the Scriptures requires literal as well as symbolic understanding of Biblical numerology.  Still, this understanding needs to be combined with sound interpretation procedures and is not to be used as witchcraft or fortune telling.
Here is a brief synopsis of the numbers 1 to 7 in the Bible, and how they are viewed in Judaism, by some Bible scholars today, and by the early Jewish Believers.
Echad (אֶחָד or א / One, First)
“There is one body and one Spirit, just as you were called to one hope when you were called.”  (Ephesians 4:4)
As a number, 1 is unique in the fact that it is the only number that can be multiplied or divided by itself and remain unchanged; for instance, when one is divided by one, the answer is one.
1 x 1 = 1
1 / 1 = 1
From the Jewish understanding, like the number 1, God is indivisible.
The unique properties of the number 1 reflect God’s unchanging Unity or Oneness.
That unique Oneness and Singularity is proclaimed at least twice daily by observant Jews through the Schema, the eternal declaration of Jewish faith:
“Hear, O Israel: The Lord our God, the Lord is Echad [One].”  (Deuteronomy 6:1)
This oneness or echad of God is a complex unity.  For instance, the Word is one with God (John 1:1).  
That Word then became flesh and dwelt among us (John 1:14).  And Yeshua, who is the Word in flesh, declared, “I and the Father are one.”  (John 10:30)
Echad has a special place in Judaism.
“The number 1 is an underlying feature of Jewish life: ‘The other nations have many rites, many clergy, and many houses of worship.  We, the Jewish people, have but 1 G-d, 1 Ark, 1 Altar, and 1 High Priest.’  That is why the whole Torah was given by 1 Shepherd (G-d) and taught by 1 leader (Moshe),” states author Osher Chaim Levene.  (Jewish Wisdom in the Numbers)
Although, echad does mean singleness or singularity, it also means first, and this meaning is seen in the Bible in many verses:
“There was evening, and there was morning—the First Day [yom echad / Sunday].”  (Genesis 1:15)
The idea of first also holds a special importance in Scripture, as is seen in the sanctification of the Firstfruits (Bikkurim), which were given to the Kohen (priest), as well as the sanctification of the firstborn animal and the firstborn son.
“Bring the best of the firstfruits of your soil to the house of the LORD your God.”  (Exodus 34:26)
“Consecrate to Me every firstborn male.  The first offspring of every womb among the Israelites belongs to Me, whether human or animal.”  (Exodus 13:2)
In Exodus 4:22, Israel is referred to as God’s firstborn son.
The concept of first is also emphasized in the Brit Chadashah (New Testament), where Yeshua is called the firstborn from the dead, as well as the firstfruits of those who have fallen asleep.
“Messiah has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  (1 Corinthians 15:20; see also Revelation 1:5 and Acts 26:23)
First relates to the beginning, which is the first word of the Bible, bereisheet (in the beginning).  The root of this word is rosh, which means head.
Just as God is the beginning and is holy, the first is related to holiness.  What comes first sets the stage or the pattern for that which follows.
Colossians 1:18 ties all of these concepts together in Yeshua HaMashiach (Jesus the Messiah).
“Messiah is also the head of the assembly, which is His body.  He is the beginning, supreme over all who rise from the dead.  So He is first in everything.”  (Colossians 1:18)
Shnayim (שְׁנַיִם or ב / Two)
“Let me inherit a double portion of your spirit.”  (2 Kings 2:9)
The Hebrew number 2, shnayim, relates to God’s creation, since the Hebrew letter Bet is the first letter of the word bereisheet (in the beginning), which is the first word of the Torah and the creation narrative.
“Bet” is more than a letter of the Hebrew alphabet, it is also the number 2. (Hebrew letters are also numbers.)
Two means “union, division, and witnessing.”  It also means “double” and is associated with the double portion.
In the Bible, we see shnayim in the two tablets of the Covenant, the double portion of manna on the sixth day, and the idea of counterparts and pairs, such as God’s creation of both male and female or the sending out of the disciples in pairs (Luke 10:1). 
In Deuteronomy 19:15, the number 2 is associated with witness as in the requirement of two witnesses in legal matters.
Two is also associated with blessing since in creation itself, God poured out a bounty of blessings into the earth.  As well, creation brought about the possibility of relationship because God created man to be in relationship with Him and with each other.
We can see the possibility of union that two brings in the covenant of marriage, where two become one flesh.  (Genesis 2:24)
The idea of division is also associated with two since on Day Two (Yom Sheni [Monday]) God divided the waters to form the Heavens above and the oceans below.
Indeed, two represents the possibility of separation due to conflict and sin.
The duality of union and division belonging to the number 2 is perhaps best reflected in the fact that although humankind was created to be in relationship with God, people can either be united with God through holiness or separated from Him through sin.
For a relationship to be true, there must be the freedom to choose to be in the relationship, and people can either choose to be in relationship with their Creator or to be in rebellion against Him.
Of course, sin separates all of us from God, and Yeshua makes it possible to be reconciled with our Heavenly Father.  (Ephesians 2:16) 
Moreover, He makes it possible for Believers everywhere to be in union with Him.
“I have given them the glory that You gave Me, that they may be one as We are one—I in them and You in me—so that they may be brought to complete unity.”  (John 17:22–23)
Shlosha (שְׁלוֹשָׁה or ג / Three)
“Though one may be overpowered, two can defend themselves.  A cord of three strands is not quickly broken.”  (Ecclesiastes 4:12)
Three connotes equilibrium or stability, continuity and permanence.  It is considered the number of Divine completeness or perfection.
This number shows up frequently in Scripture and in Jewish life.
The earth was separated from the waters on the Third Day (Yom Shelishi [Tuesday]).  (Genesis 1:9–13)
In Exodus 34:6, God is ascribed the three attributes of channun (gracious), rachum (compassionate / merciful), and chesed (loving  kindness).
The Seraphim (six-winged angelic beings) praise God with a triple invocation that emphasizes God’s perfect holiness, crying “Holy, Holy, Holy.”  (Isaiah 6:3; Revelation 4:8)
In the Priestly Blessing (Numbers 6:24–26), God’s covenant name (YHVH) appears three times—an indication perhaps of its completeness and perfection.  God is also mentioned three times in the Shema (Deuteronomy 6:4–9).
As a mark of stability or a perfect foundation, Israel has three founding fathers (Avos): the Patriarchs Abraham, Isaac, and Jacob.
The Bible specifies three Pilgrimage Festivals (Shelosh Regalim), the three times the Jewish People are obligated to go to Jerusalem bringing at least three offerings: Pesach (Passover), Shavuot (Pentecost or the Feast of Weeks), and Sukkot (Feast of Tabernacles).
These three holidays are more than history lessons; they give spiritual illumination to God’s plan of redemption, first of the People of Israel and then through the Messiah:
Pesach commemorates the deliverance from bondage in Egypt with the sacrifice of a lamb as well as the deliverance from eternal death through the sacrifice of Yeshua.
Shavuot commemorates the giving of the Torah at Mount Sinai 50 days after God delivered Israel from Egypt, as well as the giving of the Holy Spirit 50 days after Yeshua delivered us from sin.
Sukkot commemorates the protection God provided the children of Israel in their wilderness booths, as He dwelt with them through His Cloud of Glory, as well as the protection He still provides through the Holy Spirit dwelling in us today and will provide during the Messianic reign to come.
Three is also linked to Salvation.
Abraham journeyed three days to Mount Moriah in obedience to God’s command that he sacrifice his promised son (Genesis 22:1–4).  To raise the son of the widow of Zarephat (1 Kings 17:21), Elijah stretched himself out three times over the body.  Jonah spent three days and nights in the belly of a whale (Jonah 1:17).
Esther fasted three days and three nights in preparation to save the Jewish People from certain annihilation.

And Yeshua (Jesus) was raised from the dead on the third day.

Arba’a (אַרְבָּעָה or ד / Four)
“After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree.”  (Revelation 7:1)
The number 4 is connected to the number 2 through its basic mathematical properties: 2+2=4 and 2×2=4.  The number 4, therefore, is related to creation, the physical realm, the earth, and the four seasons.
In the Bible, we see a connection between four and the earth through the fourth commandment, which is the first commandment that mentions the earth.  As well, the fourth clause of the Lord’s Prayer is the first to mention the earth.
This number relates to the ideas of place and space, such as in Daniel 7:3, which speaks of four earthly kingdoms, and Isaiah 11:12, which promises that God will gather the dispersed of Israel from the four corners of the earth.
The Land of Israel was the Chosen People’s designated place and space.
Redemption involves being returned to one’s rightful place, and the return of the Chosen People is necessary for redemption and fulfillment of their destiny as a nation.
Four also appears in the Bible as the four rivers of Eden; the four divisions of three tribes each surrounding the Mishkan HaKodesh, the holy Tabernacle in the desert (Numbers 2:1–31); four cherubim; four living creatures surrounding the throne (Revelation 4:6, 7:11 ); and the four tassels on the corner of the garment or tallit (prayer shawl).
As well, the Jewish People have four Mothers (Imahos): the Matriarchs Sarah, Rebekah, Leah and Rachel.
Hamisha (חֲמִשָׁה or ה / Five)
“To redeem the 273 firstborn Israelites who exceed the number of the Levites, collect five shekels for each one.”  (Numbers 3:46–47)
The number 5 is the number of redemption, Divine grace, and God’s goodness.
In Number in Scripture, E. W. Bullinger states, “If four is the number of the world, then it represents man’s weakness, and helplessness, and vanity….  But four plus one (4+1=5) is significance of Divine strength added to and made perfect in weakness; of omnipotence combined with the impotence of earth; of Divine favour uninfluenced and invincible.”  (p. 135)
God did not only reveal Himself through Creation.  He revealed Himself through the Word.
Therefore, in the Bible, 5 is associated with the five Books of Moses, through which God revealed His will to Israel and the world.  As well, the Ten Commandments were written on two tablets, five commandments on each tablet.
The number 5 has also been associated with sacred architecture (1 Kings 7:39, 49), as well as the miraculous feeding of the 5,000 (Matthew 14:17) and grace.
Each of us have been empowered to use what we have received by grace from God and expand upon it through hard work and faith:
“The man who had received five bags of gold brought the other five.  ‘Master,’ he said, ‘you entrusted me with five bags of gold.  See, I have gained five more.’  His master replied, ‘Well done, good and faithful servant!  You have been faithful with a few things; I will put you in charge of many things.  Come and share your master’s happiness!’”  (Matthew 25:20–21)
Shisha (שִׁשָּׁה or ו / Six)
“Six days you shall labor and do all your work.”  (Deuteronomy 5:13)
The number 6 symbolizes the natural world, man, and the six directions of the physical realm (forward, backward, left, right, up, and down).  (Jewish Wisdom in the Numbers)
Scripture reveals that God created the natural world in six days and then rested on the seventh, so this number reflects physical completion.
In the same way that God completed His work of creation in six days, people have six days of activity in the week to leave their mark on the world, and are to rest on the seventh, in honor of the Creator of the Universe.
Six has been called the number of man, since Adam and Eve were created on the sixth day and the sixth commandment forbids murder.
The number 6 is considered as the path to the holiness represented in the number 7.  If human activities are not sanctioned by God, and not directed toward the final destination of the World to Come, then they are inconsequential.  (Jewish Wisdom, p.106)
Sheva (שִׁבְעַה or ז / Seven)
“The words of the LORD are flawless, like silver purified in a crucible, like gold refined seven times.”  (Psalm 12:6)
The number 7 is so prominent in Scripture that even scholars who do not give much weight to Biblical numerology recognize its importance.
Seven is the Divine number of completion, fullness, and spiritual perfection, typifying holiness and sanctification.
Seven is such a favorite number in Judaism, in fact, that the Midrash (Rabbinic literature) states, “All sevens are beloved.”  (Vayikra Rabbah 29:9)
Sheva (seven) shares the root (Shin-Bet-Ayin) with oath (shevua) and, therefore, is related to commitment.
From this same root is the word for full or complete, and a related word forsatisfied.
Seven is strongly associated with completion and rest through the Shabbat (seventh day) and other complete cycles of time.
The seventh sabbatical year or Shmita (seventh year in which the soil is allowed to rest), is still being practiced in Israel.
Both the Shabbat and the Shmita highlight six mundane units of time followed by one holy unit of time.  Both the seventh day and the seventh year are given a special sanctity.
As well, Leviticus 23:1–44 outlines seven annual holy Feasts of the Lord: Pesach (Passover), Chag HaMotzi (Feast of Unleavened Bread), Yom HaBikkurim (FirstFruits), Shavuot (Pentacost), Yom Teruah (Trumpets), and Sukkot (Booths).
The holiness and perfection of the Tabernacle is reflected in its seven furnishings: the Bronze Sacrificial Altar, Bronze Laver, Golden Menorah, Golden Table of the Bread of the Presence (Showbread), Golden Altar of Incense, Ark of the Covenant, and the Mercy-seat/ Seat of Atonement.
The Temple Menorah itself had seven branches, which have a connection to the Ruach HaKodesh (Holy Spirit), since in the Messianic Prophecy of Isaiah 11:2, the Light of the World, Yeshua HaMashiach (Jesus the Messiah), is described as having the seven gifts of the Ruach HaKodesh.
According to Rabbinic Judaism, all men are bound by the seven Noahide laws: the prohibition of idolatry, murder, theft, sexual immorality, blasphemy, eating flesh taken from an animal while it is still alive, and the requirement of maintaining courts to provide legal recourse.
In Leviticus 26:18–27, seven is connected to the punishment of sin:
“If after all this you will not listen to me, I will punish you for your sins seven times over….  If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve….
“If in spite of these things you do not accept my correction but continue to be hostile toward me, I myself will be hostile toward you and will afflict you for your sins seven times over….  
“If in spite of this you still do not listen to me but continue to be hostile toward me, then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over.”
Indeed, because of sin, the Jewish people spent 70 years as captives in Babylon (Jeremiah 29:10).
Yeshua Unveiled: The Incredible 70 Sevens
When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place.  For I know the plans that I have for you,” declares the LORD, “plans for welfare and not for calamity to give you a future and a hope.  Then you will call upon Me and come and pray to Me, and I will listen to you.”  (Jeremiah 29:10–12)
While in Babylonian captivity, Daniel received an incredible mathematical message from the angel Gabriel that clearly identified the timing of the coming of the Messiah through a prophecy concerning 70 weeks of yearsnumbers which we have seen involve holiness, completion, perfection, and cycles of time.
In that passage, Daniel ponders Jeremiah’s prediction that Jerusalem would remain in ruins for 70 years; then, Gabriel appears to him.
God Spoke It

God Spoke It

Gabriel confirms the timing for the end of captivity in Jeremiah’s prophecy, but he does not stop there.  He essentially tells Daniel that an end would come to captivity caused by sin:

“Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.”  (Daniel 9:24) 
This prophecy not only accurately predicts the year that Yeshua’s ministry began, but also His sacrificial death for the sins of the entire world, bringing righteousness to all who follow Him.  As well, it looks forward to the end of the age when the prophetic clock begins to tick again after the re-establishment of the independent state of Israel and the final 70th week plays out.
Yeshua’s cutting off only represents 69 of the 70 weeks.  The last week (7 years) is yet to unfold with the arrival of the anti-Messiah who will make peace that holds for 3 1/2 years.
The remaining 3 1/2 years will be a time of trouble that culminates in the return of Messiah (Daniel 9:27, 11:31; Matthew 24:15).
The prophecy of the 70 sevens reveals that God’s hand is on history and that we have a hope and a future.
That hope is not lost on many Jewish people who have been challenged to read the Messianic prophecy found in Daniel, as well as other Messianic prophecies.
For example, one worker said that Daniel’s vision of the 70 weeks was instrumental in leading him to faith in Yeshua HaMashiach (Jesus the Messiah).
“Before I became a Believer, a good friend who was later to become my pastor, explained to me how Yeshua had to be the Messiah since He appeared in accordance with the description given by Daniel in Daniel 9,” he said.
The Messianic prophecies of the Bible powerfully confirm the message that Yeshua is the Jewish Messiah.
We are passionate about bringing Yeshua to the Jewish People through the Messianic prophecies.  Please help us place a copy of the Messianic Prophecy Bible into the hands of every Jewish person so that they can read in these key prophecies for themselves.
I will bless those who bless Israel.  (Genesis 12:3)

Leave a comment

Filed under God's Usage of Numbers, House of the Nazarene's Posts

Christians explain what a soul is, especially to non-Christians

The soul is that part of you that transcends life and death. It existed before you were born, as it did for Jeremiah (Jer 1:4-5), and it will exist after you physically die. Irrespective of your fate as a person who rejects God (Mark 9:47-48 – your ‘worm’ is your soul), or a person who finds God and eternal life (John 17:1-2, 3), your soul is eternal. It is the real you.

Genesis 1:26, “And God said, Let Us make a man in Our image, after Our likeness… 27, So God created man in His Own image, in the image of God created He him, male and female created He them.” God is a three part spiritual being. We worship God in spirit and in truth. We are body (physical), spirit, and soul. 1 Thessalonians 5:23, And the very GOD of peace sanctify you wholly; and I pray. God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.”

In Genesis when Adam sinned, the very essence of man’s nature changed. He became focused more on his soul, that is to say on his own wants. He rejected the spirit, the part of us that is God focused. The curse fell. The soul is the seat of desire. Also can be thought of as heart, your hearts desire. Remember God is a Spirit. We are all born spiritually dead. This is why we need Jesus! 1 Corinthians 15:42-50, 54 55.

It is my belief that you were created by Jesus (Col 1:15-16) at some point other than your birth (Eccl 1:10-11). I believe you existed at the Foundation of the World when God made a choice amongst His Creation (Eph 1:3-4), predestining some to be in His new kingdom (Eph 1:5-6). The grace we received was given before time began (2 Tim 1:8-9). It was based on merit. If it were not, then God could not, in my opinion, be praised as just and true in His choices, at the end of this age (Rev 15:3-4; 16:5-6, 7).

Jeremiah tells us that before he was formed in the womb, he was known by God. Romans 8:28-29 extends that scenario to those whom God called to be conformed to the image of His Son. The soul is shaped and bedecked in the womb with the accoutrements of a physical body. God does these things (Psalm 139:13-14) to a person’s “unformed substance” – their soul (Psalm 139:15-16). It is visible to God, but to us it cannot be seen:

Hebrews 11:3 (NKJV) By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

When we are born, we consist of two parts – physical body and soul. Until we believe on the One True God, and His only begotten Son, Jesus, we are separated from God – spiritually dead. Once we believe the Father, we pass out of spiritual death and into spiritual life (John 5:24). At that point, we become three parts – body, soul, and spirit – God’s Holy Spirit (1 Thess 5:23). What is it that the Father said that we must believe in, in order to obtain eternal life?

Jesus said the words He brings are not His, but from the Father who sent Him (John 14:24). Romans 10:8-9 states that whoever confesses with their mouth, the Lord Jesus, and believes in their heart that the Father raised Jesus from the dead, they will be saved. It is at the point of belief that the Father and Son will come into your heart, via the Holy Spirit, and make their abode with you (John 14:23). (Of which I get the church’s name, ‘The House of the Nazarene’! We house Jesus the Nazarene we are His abode!) Jesus spoke these words on the Father’s authority (John 14:10). He stands at the door of your heart (Rev 3:20), ready to fellowship with you by the power of the Holy Spirit.

The Holy Spirit actually indwells a person who has believed. It is referred to in Scripture as being “in the Spirit” (Rom 8:9-10). Again, it requires that you believe God raised Jesus from the dead (Rom 8:11) in order to live by the Spirit (Rom 8:12-13) and qualify as sons of God (Rom 8:14). The Holy Spirit is sent as a teacher (John 14:26). It abides in us. (1 John 2:24-25). The ‘anointing’ (Holy Spirit) is given to us to lead us into all truth (1 John 2:27).

God the FatherTo conclude, the soul is the quintessential fabric of our very being. The physical body is only a covering. As Paul states in 2 Corinthians 5:1, our earthly dwelling is a tent, but our heavenly dwelling is a body (spiritual body) not made with hands, i.e. not through procreation, but through transformation into the image of Jesus’ very nature, bearing His righteousness. And while we are in these physical bodies (2 Corinthians 5:2-3) we complain and wish to be in our heavenly bodies, that we may attain to eternal life (2 Corinthians 5:4). The Holy Spirit is given to us as a ‘guarantee’/pledge (2 Corinthians 5:5-6) so that we may find our way back to the Lord.

We will all die naturally. This physical body will die in its time. We will all share in eternity in our souls. This soul that is spiritually alive, thanks to Our Lord will be at home with God. 1 Corinthians 15:55, O death, where is thy sting? O grave where is thy victory? Jesus relates the story of the rich man and Lazarus in Luke 16:19-31. His soul was in torment. He was spiritually dead. But he will have an eternity!

The spirit and the breath are the same throughout Scripture. When a person dies, it is God’s life-giving power, His breath, the spark of life that returns. The psalmist David states it this way: “His breath (spirit) goeth forth” (Psalm 146:4). It is not some conscious entity. It is not some immortal soul. The Hebrew word for breath throughout Old Testament Scripture is ‘ruach.’ This Hebrew word means air, wind or spirit. Job 27:3 talks about God’s spirit, or breath, in our nostrils. At death this spirit, or breath, returns to God.

God mercifully shuts our eyes at death to all of the sorrow, heartache and disappointment on earth. Since the “dead know not anything” (Ecclesiastes 9:5) and “in the grave there is not remembrance of you” (Psalm 6:5), it is only logical that “the dead praise not the Lord” (Psalm 115:17). The Bible compares death to a sleep more than 50 times. For Christians, death is like sleeping soundly, not aware of time passing (Revelation 14:13).

Jesus said in John 14:3, “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.” I look forward to that, and to the new glorious body, that I and all others, spiritually alive will spend soul fully in eternity. Thank you LORD for eyes to see and ears to hear.

Leave a comment

Filed under House of the Nazarene's Posts, House of the Nazarene, a Church Organization, What Is?

How does the Bible describe the glorified bodies we will possess in Heaven

The most important of these prophecies is Eze 44. Here we see the matter prophesied in the form of the priests’ clothing. This same symbolism is seen in the garments of the Levitical priesthood. This passage is simply a deeper explanation of these symbols. In Eze 44:17, 18 we see that when they enter the inner portions of the temple and serve in God’s direct presence they are to wear the linen clothing (spiritual nature). Rev 17:5 tells us the linen of the garment is the righteousness of the saints. We only surmise this is a spiritual nature from Jn 4:24 which says God is spirit; therefore the assumption is that only spirit can enter the place where God is. (For those that might bring this up, remember Jesus is also God!) We must always be careful when making assumptions, but I believe we can agree with those who make this assumption.

Ezekiel 44:19 says that when the priests leave the inner courts and go out to the outer court where the people are they must remove their linen garments and put on the other garments. By comparing this chapter with historical sources to find that the primary garments of the priests were made of wool (animal hair). Hair, which is dead cells, is often used in scripture to symbolize the mortal nature of our bodies, so these clothes are usually called the mortal nature. Yet because this is part of our glorified body it is not a mortal nature, but a body that appears in every external way as the mortal body does. Yet when he described his post resurrection body Jesus said he was flesh and bone (symbolism of spirit — Heb 4:12), not flesh and blood, so there is some substantial difference that is apparently not visible externally.

While the Bible doesn’t describe in detail the glorified bodies we will receive in heaven, we know that they will be like that of Jesus’ resurrected body. Our human bodies are described in 1 Corinthians 15:42-53 as perishable, dishonorable, and weak, all due to sin. Our glorified bodies will be imperishable, honorable, and powerful. Our new bodies will be no longer “natural” bodies, but “spiritual” bodies, no longer focused upon the natural senses but at one with the Holy Spirit.

As imperishable bodies, they will no longer suffer from sickness and death, nor will they ever be subject to heat and cold or hunger and thirst. Our new bodies will be honorable in that they will not be shamed or shameful because of sin. When Adam and Eve sinned, the first thing they felt was shame because of their nakedness (Genesis 3:6-7). Although the Bible doesn’t portray glorified bodies as being naked, but rather clothed in white garments (Revelation 3:4-5, 18), they will be pure and undefiled by sin. Our earthly bodies are “weak” in many ways. Not only are we subject to the natural laws of gravity and time/space, we are weakened by sin and its temptations. Our glorified bodies will be empowered by the Spirit that owns us, and weakness will be no more.

Just as our earthly bodies are perfectly suited to life on earth, our resurrected bodies will be the same for life in heaven. We will have form and solidity to the touch, yet with no hindrance to travel (John 20:19, 26 Luke 24:39). We will be able to enjoy food, but will not be driven to it by necessity for nourishment nor fleshly desire (Luke 24:40-43). And like Moses and Elijah, we will be able to bathe in the glory of our Maker in the fellowship of His dear Son (Matthew 17:2-3; Philippians 3:10). The bodies we inherit will be more like what God had originally made us to be, rather than what we now abide in through the infirmity and weakness of our sinful flesh. We will be glorified with Christ, and that glory will extend to the bodies we will inhabit.

This is the form we most often see for the angels when they appear in scripture. While there are exceptions, most often those interacting with them cannot tell at first that they are speaking with angels instead of men. Something they do later is responsible for that revelation. Think of Abram’s three visitors, the angel Jacob fought, the angel that announced Samson’s conception, the angels (and Jesus) at his tomb AFTER his resurrection, and the angels at Jesus ascension.

Some have speculated that instead of blood these glorified bodies have light running through their veins. I understand the reasoning for this speculation but don’t know that it is valid for anyone to make such an assumption. In the visions of the throne of God and many others where spiritual being appear we find them described as having the appearance of molten bronze. In other words, they have a glow of fire within that shines through their skin in much the same way molten metal glows.

He Is ComingWe see this same glow in Moses face after he spent 80 days in God’s presence on the mountain. As a result he had to wear a veil in the presence of the people who feared the presence of God shining out of him. He removed that veil when he entered the tabernacle into the presence of God and placed it over his face when he went out to the people. This is a direct correlation to the priests leaving the spiritual realm in the tabernacles age temple in Eze 44 to enter the outer courts and serve among the people. The woolen garments are what make them look like the rest of the people, and hides the spiritual nature from obvious view. It may shine through at times such as with Moses, the ascension in the fire of sacrifice of the angel that announced Samson, the ability of the three Hebrews to walk with Jesus in the fiery furnace, Jesus at his transfiguration, and any other example I may not have mentioned, but at most times we do not have that nature in this life, and they do not reveal it to us.

God is a spirit, and those who worship him must worship in spirit and truth (John 4:24) God is a spirit suggests that those who inhabit the heavenly realm are void of a mortal physical body. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable, says 1 Corinthians 15:50 For this perishable nature must put on the imperishable, and this mortal nature must put on immortality (1Corinthians15:53). so our physical bodies will be exchanged for immortal spiritual ones.

Leave a comment

Filed under House of the Nazarene's Posts, What Is?

Thousands of Muslims reportedly turning to Christ in Middle East

Scores of Muslims Turning to Christ in Middle East; Churches Expecting ‘Millions’ of Converts

Thousands of Muslims are turning to Jesus Christ and what they view as the “religion of freedom” amid ongoing bloodshed in the Middle East, reports indicate. Some churches hope that millions of people will accept Christ amid a “spiritual hunger” that is forming in the wake of persecution.

Voice Of the Martyrs Canada, which supports Christian radio broadcasts in the region, told BosNewsLife that despite the mass exodus of Christians from Iraq and Syria due to terrorism, persecution, and war, scores of Muslims are making the decision to embrace Christianity.

“There are thousands upon thousands coming to Christ,” VOMC revealed. “We are in regular contact with our FM stations in Iraq and have talked with many people who have family in the Middle East.”

“Some of our Middle Eastern broadcasters have shared testimonies [about many turning to Christ] with us, which they hear directly from listeners when visiting there …”

In Iran, Christian house churches are regularly targeted and shut down by the nation’s Islamic government. Despite this persecution, mission group Elam Ministries revealed that Christians have been growing in terms of numbers, and today estimates suggest there are 360,000 believers in Iran – up from only 500 in 1979.

“Church leaders believe that millions can be added to the church in the next few years — such is the spiritual hunger that exists and the disillusionment with the Islamic regime,” Elam Ministries stated.

“If we remain faithful to our calling, our conviction is that it is possible to see the nation transformed within our lifetime. Because Iran is a strategic gateway nation, the growing church in Iran will impact Muslim nations across the Islamic world.”

Muslim refugees in Europe have also reportedly been undergoing mass conversions of faith. A June 2016 article from The Guardian noted anecdotal data of rising Christian church attendance in Europe by Muslims.

Trinity church in the Berlin suburb of Steglitz, for instance, saw its congregation rise from 150 to 700 due to new Muslim converts, while the Austrian Catholic Church saw its applications for adult baptism swell by nearly 70 percent in the first three months of 2016.

“I found that the history of Islam was completely different from what we were taught at school. Maybe, I thought, it was a religion that began with violence,” an Iranian convert, 32-year-old Johannes, said.

“A religion that began with violence cannot lead people to freedom and love. Jesus Christ said ‘those who use the sword will die by the sword.’ This really changed my mind,” he added.

Iraqi Christians attend a mass on Christmas at St. Joseph Chaldean church in Baghdad, Iraq December 25, 2016

Iraqi Christians attend a mass on Christmas at St. Joseph Chaldean church in Baghdad, Iraq December 25, 2016

More churches in Germany reported this growing phenomena in December 2016, with The Independent noting that Muslims, especially Iranians, are seeing Christianity as a new chance at freedom.

“A lot of them come to Germany and think, here I can choose my religion and I want to choose a religion of freedom,” said Matthias Linke, a priest from the Evangelical-Freikirchlichen Gemeinde in Berlin.

“For many Iranians that I’ve baptized, Christianity is the religion of freedom.”

If your reading this you can find Christ right now as well, Salvation is waiting for you too, in the arms of Christ you can find freedom!

Leave a comment

Filed under House of the Nazarene's Posts

Are There Modern Day Apostles

The incredible diversity of viewpoint that exists in religion today is startling and disconcerting. We are witnessing a breakdown of respect for authority in American culture, as well as a tremendous increase in personal opinion and feelings as the standard of authority. Consequently, we now have a veritable smorgasbord of doctrinal variety in religion. Such is the nature of pluralism. One is likely to see anything and everything perpetrated in the name of religion and/or Christianity. The only solution to such a situation is to reaffirm the inspiration and authority of the Bible. The Bible is the only written document on this planet that is the standard of authority in life and in religion (see Miller, 1996, pp. 430-446,462-471).

THE DEFINITION OF AN APOSTLE

Such being the case, we must go to the Bible to determine God’s will with regard to modern-day apostles. When we do so, we first learn that the word “apostle” comes from the Greek word apostolos, which means “one sent from or forth, a messenger, delegate” (Arndt and Gingrich, 1957, p. 99; Thayer, 1901, p. 68). The term is used in the New Testament in two distinct senses. It can refer to an individual who is sent by other humans to accomplish a particular mission or task. The term is so used to refer, for example, to Barnabas (Acts 14:14). He was an “apostle” in the sense that he accompanied Paul on an evangelistic trip. Jesus is said to be our “Apostle” in the sense that He was sent to atone for our sins (Hebrews 3:1).

The term “apostle” also is used in a second sense—what we might call an official sense. That is, “apostle” can refer to individuals who were officially and divinely selected to serve as Jesus’ original representatives—“ambassadors” (2 Corinthians 5:20). Jesus handpicked the original twelve apostles (Matthew 10:1-5; Mark 3:13-19; Luke 6:12-16; 9:1-2). Of these original twelve, Judas betrayed the Lord as predicted by the Old Testament (Psalm 41:9; John 13:18-19; 18:1-5). Instead of repenting, he cinched his apostasy by committing suicide (Matthew 27:3-5; John 17:12). Consequently, a successor to Judas was selected by divine decree (Acts 1:16-26).

Only one other apostle in the official sense is alluded to in the New Testament—Paul. His appointment to apostleship was unique and unparalleled in that he was chosen for a specific first century task (Acts 9:15; 22:14-15; 26:16-18; 1 Corinthians 15:8-9; Galatians 1:11-12,15-16). Christ selected him to introduce the message of Christianity to the Gentile world (Romans 11:13; 15:16; Galatians 2:8; Ephesians 3:8). Paul was careful to document the fact that his apostleship was by divine appointment (e.g., Romans 1:5; 1 Corinthians 1:1; Galatians 1:1,16).

THE QUALIFICATIONS OF AN APOSTLE

When one assembles all the relevant New Testament data, at least three qualifications emerge as prerequisite to one becoming an apostle in the official sense (Hayden, 1894, p. 33, expands these credentials to seven in number). First, an apostle had to have seen the Lord and been an eyewitness of Christ’s resurrection (Acts 1:22; 22:14; 1 Corinthians 9:1). Second, an apostle had to be specifically selected by the Lord or the Holy Spirit (Matthew 10:5; Mark 3:13-14; Luke 6:13; Acts 1:26; 9:15; 22:14-15,21; 26:16). Third, an apostle was invested with miraculous power to the extent that he could perform miracles. The power to perform miracles included the capability to confer the ability to work miracles to other individuals through the laying on of his hands (Mark 3:15; 16:17-20; Luke 9:1-2; John 14:12,26; 15:24-27; 16:13; Acts 2:43; 4:29-31,33; 5:12,15-16; 6:6; 8:14-18; 19:6; 2 Timothy 1:6; Romans 1:11; Hebrews 2:3-4). Jesus referred to His bestowal of miraculous capability upon the apostles when He promised they would be “endued with power from on high” (Luke 24:49).

THE WORK OF AN APOSTLE

The apostolic office was unquestionably a temporary office for the early church (though apostolic appointment was for life). Its essential purpose was twofold. First, apostles were commissioned by Jesus to launch the Christian religion (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-48). This purpose was achieved by means of the initial presentation of the Gospel to the whole world (Colossians 1:23), and the establishment of the church of Christ (Acts 2). Second, apostles were largely responsible for making the New Testament available—first in oral form and, more specifically, in written form (1 Corinthians 14:37; Galatians 1:12; Ephesians 3:3-4; 1 Thessalonians 5:27; 2 Thessalonians 2:15; 3:14; 1 Peter 1:12; 2 Peter 1:12-21; 3:15-16).

These two central tasks are set forth clearly in the New Testament. In Matthew 16, Jesus declared that He would build His church after His resurrection from hades (vs. 18). He then explained that it would be the apostles who would instigate initial entrance into Christ’s church (hence the significance of “keys”—vs. 19). This commencement of the Christian religion and the church of Christ would be achieved by means of the apostles “binding” and “loosing” the doctrinal tenets and principles of Christianity that Heaven had previously bound or loosed [the Greek uses the perfect passive and should be translated “will have been bound/loosed in Heaven” as in the NASB (cf. Matthew 18:18-20; John 20:22-23)]. Peter and the apostles articulated the terms of entrance into the kingdom of Christ for the first time on the Pentecost that followed Christ’s resurrection (Acts 2:14ff.).

In Ephesians 4, after summarizing Christianity in terms of seven core concepts (vss. 1-6), Paul described the initial sequence of events that recounted the advent of Christianity (vss. 7-16). Paul noted that: (1) after His crucifixion, Jesus descended into the Hadean realm; (2) He then was resurrected; (3) He ascended back to Heaven; (4) upon His ascension, He dispensed gifts; (5) the apostolic office was included in the reception of these miraculous capabilities; (6) the purpose of these gifts was to equip and edify the church; (7) the preparation provided to the infant church by these gifts was temporary (“till” is an adverb of time connoting when the miraculous gifts were to terminate), in that the same preparation soon would be available through the completed revelation, i.e., “the faith.” [By “completed revelation” we do not mean completed canon. We mean that all of God’s communication to humanity would have been revealed. See the New Testament discussion contrasting “mystery” with “made known” (Romans 16:25-26; 1 Corinthians 2:7-10; Ephesians 3:1-11). In the meantime, the process of producing copies of the various New Testament documents and circulating them far and wide would have been occurring rapidly and extensively from the very moment of their production by the inspired writers (cf. Colossians 4:16, 1 Timothy 5:18, where Luke 10:7 is already known and classified as “Scripture,” and 2 Peter 3:15-16, where Paul’s epistles are already circulated and recognized as “Scriptures”). Further, the reference to “the faith” in Ephesians 4:13 cannot refer to a time when all people or all Christians will achieve unity in faith. Such a circumstance will never occur. Paul was referring to the time when all people would have access to all of God’s communication to man, thus giving them the potential for attaining spiritual maturity (“a perfect man” vs. “children“). SeeMiller, 2003].

Once all of the information necessary to the promotion of the Christian religion was revealed to the early church (through oral means made possible by the distribution of the gifts), the church would have the means available to grow and mature in Christ (cf. 1 Corinthians 13:8-13). While prophets, evangelists, pastors, and teachers [the words “pastors and teachers” share the same article in the Greek, and so should likely be construed to mean “pastor-teachers,” i.e., a single function in which pastors (those selected by the local congregation to serve as elders or shepherds) were endowed with the miraculous ability to teach inspired information not yet made available in written form] were part of this early development of Christianity (Ephesians 4:11), the office of an apostle was the primary means by which Christ accomplished the inauguration of His religion.

The apostles had the sole responsibility of executing the will of the Son of God in founding, organizing, and fully equipping the church of Christ on Earth, that she might fulfill her heaven-borne mission, until Jesus comes again (Hayden, p. 22). That is why Paul could say two chapters earlier that the household of God (i.e., the church) was built on the foundation of the apostles and prophets (Ephesians 2:20; cf. 3:5; Revelation 21:14). That is why he informed the Corinthian Christians:

God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? (1 Corinthians 12:28-30).

The apostles are said to be “first” in the significance and criticality of their divinely appointed role. The apostles specifically described their unique role in the early church as entailing giving themselves to “the word of God” and “the ministry of the word” (Acts 6:2,4).

THE DURATION OF AN APOSTLE

Once the church of Christ was established and Christianity was given its initial presentation (cf. Colossians 1:23), the apostolic office faded from the scene along with the age of miracles. As an eyewitness of Christ’s resurrection, Paul referred to himself in relation to the other apostles as “last of all” (1 Corinthians 15:8). Neither apostles nor miraculous gifts was needed any longer. They had served their temporary purpose (Mark 16:20; Acts 4:29-31; 13:12; 14:3; Romans 15:18-19; Hebrews 2:3-4; cf. Exodus 4:30). Miraculous gifts functioned as scaffolding while the church was under initial construction, and were removed once the structure had been completed (1 Corinthians 3:10; 13:11; Ephesians 4:13-14). The book we call the Bible is the totality of God’s written revelation to the human race. Consequently, people now have access to everything they need (2 Peter 1:3) to enter into a right relationship with God via Christianity and the church of Christ. The apostles “had no official successors. From the nature of their duties, there could be no succession” (Hayden, pp. 20-21). Apostles, quite simply, are no longer needed!

NO APOSTLES TODAY

Unfortunately, several groups that claim affiliation with the Christian religion allege to have apostles among them, including Catholicism, Mormonism, and some pentecostal groups. This claim is unbiblical. No person living today can meet the qualifications given in Scripture for being an apostle. No one living today has been an eyewitness of Christ’s resurrection. Christ has selected no one living today for the apostolic role. No one living today possesses the miraculous capabilities of an apostle. We should not be surprised that people would falsely claim to be apostles. Jesus warned that false prophets would come in sheep’s clothing, but inwardly they would be ravening wolves (Matthew 7:15). Paul described some of his opponents in these words:

For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works (2 Corinthians 11:13-15).

Further warning was issued to the Galatian churches: “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed” (Galatians 1:8). Anyone claiming to be an apostle today who teaches anything in addition to the New Testament is clearly not an apostle of Christ!

Peter added his voice on the same subject: “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction” (2 Peter 2:1). No wonder John admonished: “Beloved, do not believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world” (1 John 4:1; cf. Matthew 24:11,24). In the Revelation, the church at Ephesus was commended because they “tested those who say they are apostles and are not, and have found them liars” (Revelation 2:2).

Catholicism maintains that Peter was the supreme bishop, even over the other apostles, and that every pope since Peter is an apostolic successor to Peter. The pope is selected after literally hours and days of deliberation by cardinals in the Vatican. The only apostle in the Bible that was not handpicked by Christ in person was Matthias. Yet he was not selected by mere men deliberating and debating his potential. He was selected by the casting of lots—which was simply another way for Jesus to do the selecting (Acts 1:26; cf. Proverbs 16:33).

It is incredible to think that any human beings living today would presume to appoint apostles. In pinpointing the credentials of an apostle, Luke (Acts 1) made it abundantly evident that to qualify as an apostle a person would have to have seen the Lord and been aneyewitness of His resurrection. That is why Paul was careful to state: “Am I not an apostle? …Have I not seen the Lord?” (1 Corinthians 9:1, emp. added). In recounting his conversion, he quoted Ananias as having said, “The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard” (Acts 22:14-15, emp. added). What alleged modern-day apostle could make such a claim?

The New Testament also makes clear the fact that an essential characteristic of an apostle was that he had been selected by Deity. When Jesus was on Earth, He handpicked the first twelve apostles. After His departure from Earth, the disciples cast lots to select a successor to Judas. Their method allowed no input from mere humans—except in the recognition that two men possessed all the qualifications necessary to be an apostle. Casting lots allowedGod to do the selecting. Divine control in the selection process by casting lots was common in Old Testament history (see Leviticus 16:8; Numbers 26:55; 33:54; 34:13; Joshua 14:2; 18:6,10; 19:51; cf. Acts 13:19; 1 Samuel 14:42; Nehemiah 10:34; Psalm 16:5). Solomon claimed: “The lot is cast into the lap, but its every decision is from the Lord” (Proverbs 16:33). Indeed, Peter’s prayer on the occasion shows that the decision already had been made by the Lord before the actual casting of lots: “…show which of these two You have chosen” (Acts 1:24, emp. added). The summary statement regarding Matthias—“he was numbered with the eleven apostles” (Acts 1:26; cf. Matthew 28:16; Mark 16:14; Luke 24:33)—gives way to a return to the expression “the twelve” (Acts 6:2; cf. Acts 2:14). The text states: “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship” (Acts 1:24-25). Paul also was handpicked by Jesus—to be a “chosen vessel” (Acts 9:15). No human being on Earth today can claim he has been personally singled out and chosen by Jesus to be an apostle.

A third proof that no apostles exist on Earth today is the fact that New Testament apostles were empowered by God—not only to perform miracles—but also to convey miraculous power to other people who then could work miracles themselves. This characteristic is demonstrated in detailed fashion in Acts: “Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money” (Acts 8:18). The issue of modern-day apostles may be settled very quickly! To authenticate their claim to be apostles, they must be able both to perform miracles as well as confer miraculous power to others. The apostles of Jesus in the New Testament demonstrated their apostolic status without hesitation. Anyone today who claims to be an apostle should be willing to do the same. No such ability exists today.

ORIGINAL APOSTLES WERE SUFFICIENT

A fascinating passage in the New Testament sheds further light upon this notion of modern-day apostles. That passage is Matthew 19:28. There Jesus informed Peter and the other apostles: “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.” A related passage is Luke 22:29-30 which says, “And I bestow upon you a kingdom, just as my Father bestowed one upon Me, that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

These verses are Christ’s figurative declarations describing the role of the twelve apostles in the establishment of the church and the dissemination of the gospel proclamation (cf. Bales, 1957, pp. 187-223). The “regeneration” refers to the Christian era, which began at Pentecost, during which time spiritual regeneration became possible through the blood of Christ (Titus 3:5). It is an equivalent expression with the “time of reformation” (Hebrews 9:10). The throne of Christ’s glory refers to His present location at the right hand of God (Acts 2:34-36; Ephesians 1:20; 1 Timothy 3:16; Hebrews 1:13; 8:1; 10:12-13). The “judging” done by the apostles refers to the rule that the apostles exerted while they were on Earth, setting in place the features of New Testament Christianity (Matthew 16:19; John 20:22-23). The “twelve thrones” refers to their complete authority from Christ to implement Christ’s will until the end of time—which they presently do today through their authoritative writings—found only in the New Testament. The “twelve tribes” is a figurative way to refer to the church—the spiritual Israel (Galatians 6:16; James 1:1; cf. Romans 2:28-30; Galatians 3:29).

You Make All Things NewNeither Christ nor the original apostles needs successors or representatives on Earth today. They continue to rule and reign over the kingdom through the work that they achieved in the first century, and that is preserved for all in the New Testament. Christ is now on His throne ruling and reigning. The apostles also are on the thrones assigned to them by Christ. To suggest that the apostles have modern-day successors is to discount and discredit the current rule of the apostles. Neither Christ nor the apostles has abdicated their authority or their current rule to any humans on Earth.

Additionally, the fact that Jesus declared that all twelve apostles would occupy thrones in the kingdom proves that Peter had no greater authority than the other apostles. The apostles were equal in their reception and wielding of the authority delegated to them by Christ. Yet the Catholic Church claims that the immediate successors to Peter were Linus (from A.D. 67 to 79), Cletus (from A.D. 79 to 91) and Clement (from A.D. 91 to 100). They agree that the apostle John would have still been alive throughout this period (see G.C. Brewer’s discussion as quoted in Bales, pp. 208-210). The doctrine of the primacy of Peter means that the first three of the alleged successors of Peter would have exercised authority over the still-living apostle John—who had been handpicked by Christ Himself! The very John whom Jesus placed on one of the twelve thrones would have been under the authority, knowledge, and power of three popes who had not been selected to be among the original Twelve! (see also Hayden, pp. 22-33). Hayden aptly summarized the New Testament position regarding modern-day apostles:

The thirteen apostles chosen, ordained and endowed by the newly crowned Messiah faithfully and fully executed their commission. When they entered into everlasting rest, the church was established, with all needful ministries to edify, extend and perpetuate it throughout all coming centuries. Then the extraordinary, which was necessary to found a new institution, was succeeded by the ordinary, which is sufficient to teach, regulate and govern the subjects of Christ’s kingdom according to the laws that went forth from Jerusalem. The revelation of God was completed. The word of faith is henceforth nigh every believer, even in his mouth and in his heart. The apostolic office ceased, and evangelists and pastors became the permanent teachers and superintendents of the church (pp. 33-34).

1 Comment

Filed under House of the Nazarene's Posts, What Is?

Bel and the Dragon (Daniel 14 in the Catholic Bible)

Bel and the Dragon

1 Comment

December 27, 2016 · 5:28 pm

Prayer of Azariah (Additions to Daniel, The Prayer of Azariah and the Song of the Three Young Men, part of Daniel 3 in the Catholic Bible)

Prayer of Azariah

1 Comment

December 27, 2016 · 3:59 pm

1 Esdras

1 Esdras

1 Comment

December 27, 2016 · 3:59 pm

Book of Tobit (Tobias)

Book of Tobit (Tobias)

 

Leave a comment

December 23, 2016 · 7:09 pm