Tag Archives: Prophecy

Different Spiritual Gifts Mentioned in the Bible

There are actually six places in the New Testament where spiritual gifts of the Holy Spirit are listed. Romans 12:3-8 mentions seven gifts, 1 Corinthians 12:7-11 lists nine gifts, 1 Corinthians 12:25-31 mentions eight gifts, 1 Corinthians 13 & 14 compares three gifts, Ephesians 4:11-13 mentions four gifts (though not all consider these spiritual gifts), and 1 Peter 4:10-11 mentions two gifts (although they may be two categories representing several other gifts). Only one gift appears in all lists (if we assume that “speaks” in 1 Peter 4:11 is a category that includes the gift of prophecy). But most gifts occur in more than one list. Some scholars consider “serving” in Romans 12 the same as “helping others” in 1 Corinthians 12. Also, some consider “leadership” and “administration” in those same two lists to be the same gift. Also, in Ephesians 4 some consider “pastors and teachers” to be two gifts, while others cite reasons it may be better to take them as one gift. With all these variables, there are various counts that are suggested for the actual number of spiritual gifts mentioned in Scripture.

Others, including myself, notice that no two of these six passages completely agree with any of the others in listing spiritual gifts. Since every list leaves off gifts that appear on other lists, none of the lists is comprehensive, listing all the gifts. If this is so, how can we be confident that there might not be other gifts the Spirit could bestow that are not on any of the existing lists? If this is so, then perhaps we cannot come up with a single specific number of spiritual gifts. My efforts to arrange and count the gifts mentioned in the Bible comes to eighteen, but I suspect there are likely others which are not mentioned in Scripture. It may be presumptuous to guess what some of these might be, but I would not be surprised if there might be gifts of such things as apologetics, music, mediation/reconciliation, motivating others. Now most assume there are eleven gifts of the Holy Spirit. Most Bible scholars recognize more than that, although there are reasons not everyone agrees exactly how many there are.

1. Prophecy
2. Serving/Helping Others
3. Teaching
4. Encouraging
5. Giving
6. Leadership/Administration
7. Showing Mercy
8. Message of Wisdom
9. Message of Knowledge
10. Faith
11. Healing
12. Working Miracles
13. Distinguishing Spirits
14. Tongues
15. Interpreting Tongues
16. Apostle
17. Evangelist
18. Pastor/Teacher

In God’s great gift of salvation, we have a number of benefits and responsibilities. Most Christians are quick to point out the personal benefits we receive with our salvation, but we are a little slower to focus on the responsibilities that come with it. When people speak of spiritual gifts, the focus is often on questions like, “Do you know what your spiritual gift is?” or “Have you taken this spiritual gifts survey?” While the knowledge of one’s gifting can be beneficial, we often lose sight of God’s design in these matters. Yes, the particular gifts of the Spirit are benefits to each believer, but they come with great responsibilities. Let’s take a walk through the biblical lists of gifts during this spiritual gifts survey.

There are two Greek words that are primarily used to describe the gifts of the Spirit. Pneumatika refers to their source, the Holy Spirit (pneuma) of God, and charismata refers to the fact that they are granted as an act of God’s grace (charis). Since they are given by grace, we are reminded that they are not based on our worthiness or personal abilities, but on God’s sovereign choice. Since they are given by the Spirit of God, they are a part of the new life granted to us in Christ (and may be drastically different from our perceived capabilities or desires prior to salvation). A brief examination of three key texts (Romans 12:6-8; 1 Corinthians 12:4-11; 1 Peter 4:10-11) will show us God’s design regarding His gifts.

One of the first things that becomes clear in these passages is the diversity of the gifts. When Paul listed the gifts in Romans 12; he identified different gifts than what he wrote in 1 Corinthians 12; and when Peter spoke of them in 1 Peter 4:10-11, he didn’t even bother specifying them. Among the things listed are prophecy, ministry, wisdom, knowledge, faith, healing, teaching, exhorting, giving, ruling, showing mercy, speaking in languages, and interpreting languages. Whatever the specific use of each one was, they each fit together as the parts of the body work together to make a functional whole (Romans 12:5).

There are varying opinions regarding the number of spiritual gifts, as well as what the gifts are. Romans 12 lists at least seven, and 1 Corinthians 12 lists nine. There is some overlap in these, and there are certainly indications that God has more that He gives His children. What are some of these gifts? First Corinthians says God gives the word of wisdom and knowledge to some. This would seem to identify a particular ability to grasp spiritual truths in the Word of God and apply them to life. Prophecy is the ability to proclaim divine revelation to the church. As it is used in the New Testament, this gift seems more focused on determining God’s will in particular circumstances than on foretelling future events. Discerning of spirits seems to be connected with the gift of prophecy, and refers to checking the authority and validity of the message, in order to prevent false prophecy. Healing and miracles are often referred to as ‘sign gifts,’ since they were part of the validation for the ministry of Jesus and the apostles. God certainly still heals and does miracles, but these gifts to the church have largely ceased with the completion of the Bible and the validation of its message.

One of the most misunderstood gifts is that of language and interpretation. ‘Tongues’ in the KJV is simply a translation of the Greek glossa, which is the normal word for any language. In Acts 2:6-11, the people who were gathered in Jerusalem marveled that, even though the disciples were all untrained Galileans, they heard the ‘wonderful works of God’ in their own languages. Whatever else people might teach, two things here are clear: 1) The people in the crowd heard and understood what was being said about Jesus Christ, and 2) we are told what languages the message was received in at that time. Other gifts mentioned are faith, serving, encouraging, giving, ruling, and showing mercy. These are fairly self-explanatory. Whatever gift we look at, one common denominator is always in place-gifts were given by God Himself and are to be used for His glory in His church.

We can certainly learn of the gifts from these lists, but if we limit the gifts of the Spirit to those few that were enumerated, we miss the point. In all three passages, we are given a specific purpose of the gifts, and that is where we should direct our attention. In Romans 12:8, we are told to use the various gifts according to the character of God and His revealed will “…with simplicity…with diligence…with cheerfulness.” In 1 Corinthians 12:25, we are told that these gifts were given “so that there should be no division in the body, but that its parts should have equal concern for each other.” In 1 Peter 4:11, the purpose is “that in all things God may be praised through Jesus Christ.” The best way for us to understand spiritual gifts is to know how we can care for and serve one another to the glory of God. Whether we do that through teaching, feeding, healing, or any other method, we have a responsibility to God and to one another to offer ourselves as servants (2 Corinthians 4:9). So we also see that no one person is to have all the gifts, they are dispersed within the body of Christ, to make the body of Christ whole.

Here are a few more.

Vocational Gifts.

1. Apostles-Special Messengers Commissioned by Christ (the 12 Apostles of the Lamb) And those sent forth by the Holy Spirit Acts 13.

2. Prophets-The office of a Prophet in the Bible is different to an OT prophet. Agabas was a prophet in the New Testament Context and he demonstrated his office by revealing the future famine coming and that Paul would be bound when he went to Jerusalem. A prophet in the New Testament also receives Revelation but not to change anything in the Bible nor to contradict it.

Act 21:10..And as we stayed more days, a certain prophet from Judea named Agabus came down.
Act 21:11..And coming to us, and taking Paul’s belt, and binding his hands and feet, he said, The Holy Spirit says these things: So shall the Jews at Jerusalem bind the man whose belt this is, and will deliver him into the hands of the nations.
Act 11:27..And in these days prophets from Jerusalem came to Antioch.
Act 11:28..And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar).
Other NT prophets mentioned.
Act 15:32 And Judas and Silas, also being prophets themselves, exhorted the brothers with many words and confirmed them.

There were prophets and teachers in the Church mentioned in Acts 13.
This ministry is still functioning today and plays a vital part in Church growth and protection from false prophets and teachers.
3.Pastors– Shepherds of God’s flock, leaders, elders. Mostly known and accepted by all denominations.
4. Teachers– distinct from Pastors and deal more with explanation rather than leadership. Pastor’s teach but in a different perspective to the distinct gift of teaching. Pastors teach with a father’s ability and include discipline and organization.
5. Evangelists– Preach the Good news to bring the message of Salvation to the unconverted and often have the miracles signs and wonders mentioned in the Bible following their ministries. Such was the case with Philip the Evangelist and a host of others recorded in Church history and our modern day.

The gifts of Power revealing God’s Omnipotence
1. The Gifts of Healings (miracle healings)

2. The Gift of Faith (drained of unbelief by the Spirit for a particular miracle purpose)

3. The Gift of working of Miracles. The active operation of a miracle like stretching the rod over the red sea.

The Gifts of Revelation Revealing God’s Omniscience
1. The gift of the discerning of spirits (this is where the Holy Spirit gives a person a view into the spirit world to distinguish a devil spirit, an angelic spirit and the ability to know a prophetic utterance is inspired by the human spirit, a demon spirit, Or the Holy Spirit.

2. A Word of Knowledge- the revelation given to a person by the Holy Spirit of facts past and present that are not known to the person except by the Holy Spirit. Peter knew what Ananaias And Saphira had done by this gift. Cornelius was told facts about where Peter was by this gift. Acts 10:5, 6.

The Gifts Of Inspired Utterance Revealing God’s Omnipresence.
1. Diverse tongues- Ability by the Holy Spirit to speak languages never learned

2. Ability to interpret the Message Of a Language never learned by the power of the Spirit.

3. The Gift of Prophecy- an utterance whereby God puts His word in the mouth of the speaker and the speaker becomes literally the mouthpiece of God.
The real gift of prophecy is just that. God transforms the person prophesying in such a way that God Himself is speaking directly through the human instrument. This is clearly what God is able to do and indeed it’s what He does. Mat 10:20..For it is not you who speak, but the Spirit of your Father who speaks in you. Numbers 22:8

In addition to knowing what the spiritual gifts, I believe it is important to get a perspective on;

1) why the gifts were given,

2) how the spirit uses the gifts to benefit the local church, and

3) what we can learn from personal experience.

I organize the gifts in four ways;

1) Role,

2) Gift,

3) Ministry, and

4) Office. Each gift has a corresponding role, ministry and office. If we want to know what all the gifts are then we need to start with the lists provided in scripture as already referenced, then add to and define all the other roles that Jesus performed when he ministered to people. Jesus commanded us to learn and obey everything he had commanded and carry on the ministry he established through the local church.

As individual Christians we are responsible to fulfill each one of these roles, when the opportunity presents itself, using the natural abilities God has given. We fulfill these roles in order to obey Jesus command to Love One Another. However, this love is first stirred in our hearts by the Holy Spirit and then we are given opportunities to pray, speak and act to express this love to our brothers and sisters in the body of Christ.

As we demonstrate our faithfulness in carrying out these roles, the Holy Spirit begins to release the spiritual gifts were we given on the day we were saved. We will be able to identify these gifts by the impact they have on ourselves and those we serve. For ourselves, I believe we will discover that;

1) our service feels effortless,

2) we have an abiding love and concern for the needs of others, and

3) we experience a joy that is deeply satisfying.

For other believers whom we care for;

1) they often feel incredibly blessed,

2) they encounter God’s presence through us,

3) they are filled with the Holy Spirit,

4) their faith grows and

5) they want to please God with their own service.

As we discover our gifts and begin to faithfully use them, the Holy Spirit then increases the occasions for using our gifts and establishes our ministries. If our eyes are open to the opportunities, I believe we will have occasions to use our gifts on a daily basis. This level of ministry has a profound effect in building up the body of Christ to maturity and completeness.

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Gog and Magog

What are Gog and Magog.

Historically speaking, Magog was a grandson of Noah (Genesis 10:2). The descendants of Magog settled to the far north of Israel, likely in Europe and northern Asia (Ezekiel 38:2). Magog seems to be used to refer to “northern barbarians” in general, but likely also has a connection to Magog the person. The people of Magog are described as skilled warriors (Ezekiel 38:15; 39:3-9).

Gog and Magog are referred to in Ezekiel 38-39 and in Revelation 20:7-8. While these two instances carry the same names, a close study of Scripture clearly demonstrates they do not refer to the same people and events. In Ezekiel’s prophecy, Gog will be the leader of a great army that attacks the land of Israel. Gog is described as “of the land of Magog, the prince of Rosh, Meshech, and Tubal” (Ezekiel 38:2-3). Ezekiel’s battle of Gog and Magog occurs in the tribulation period, more specifically in the first 3 1/2 years. The strongest evidence for this view is that the attack will come when Israel is at peace (Ezekiel 38:8, 11). The description from Ezekiel is that of a nation that has security and has laid down its defenses. Israel is definitely not at peace now, and it is inconceivable that the nation would lay down its defenses apart from some major event. When Israel’s covenant with the Beast/Antichrist is in effect at the beginning of Daniel’s 70th Week (also known as the 7-year tribulation, Daniel 9:27a), Israel will be at peace. Possibly the battle will occur just before the midpoint of the seven-year period. According to Ezekiel, Gog will be defeated by God Himself on the mountains of Israel. The slaughter will be so great it will take seven months to bury all of the dead (Ezekiel 39:11-12).

Gog and Magog are mentioned again in Revelation 20:7-8. The duplicated use of the names Gog and Magog in Revelation 20:8-9 is to show that these people demonstrate the same rebellion against God and antagonism toward God as those in Ezekiel 38-39. It is similar to someone today calling a person “the devil” because he or she is sinful and evil. We know that person is not really Satan, but because that person shares similar characteristics, he or she might be referred to as “the devil.”

The book of Revelation uses Ezekiel’s prophecy about Magog to portray a final end-times attack on the nation of Israel (Revelation 20:8-9). The result of this battle is that all are destroyed, and Satan will find his final place in the lake of fire (Revelation 20:10).

I am He who blots out your sinsIt is important to recognize that the Gog and Magog of Ezekiel 38-39 is quite different from the one in Revelation 20:7-8. Below are some of the more obvious reasons why these refer to different people and battles.

1. In the battle of Ezekiel 38-39; the armies come primarily from the north and involve only a few nations of the earth (Ezekiel 38:6, 15; 39:2). The battle in Revelation 20:7-9 will involve all nations, so armies will come from all directions, not just from the north.

2. There is no mention of Satan in the context of Ezekiel 38-39. In Revelation 20:7 the context clearly places the battle at the end of the millennium with Satan as the primary character.

3. Ezekiel 39:11-12 states that the dead will be buried for seven months. There would be no need to bury the dead if the battle in Ezekiel 38-39 is the one described in Revelation 20:8-9, for immediately following Revelation 20:8-9 is the Great White Throne judgment (20:11-15) and then the current or present heaven and earth are destroyed, replaced by a new heaven and earth (Revelation 21:1). There obviously will be a need to bury the dead if the battle takes place in the early part of the tribulation, for the land of Israel will be occupied for another 1,000 years, the length of the millennial kingdom (Revelation 20:4-6).

4. The battle in Ezekiel 38-39 is used by God to bring Israel back to Him (Ezekiel 39:21-29). In Revelation 20; Israel has been faithful to God for 1,000 years (the millennial kingdom). Those in Revelation 20:7-10 who are rebellious are destroyed without any more opportunity for repentance.

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Daniel’s Disturbing Dream (Daniel 7:1-28)

Daniel, a godly prophet and a man of unshakable faith, has been steadfast in his daily walk of fellowship with God throughout the first six chapters of the Book of Daniel. Nothing has caused him to panic or depart from his faith and practice as a godly Jew. Neither peer opposition nor the king’s new law (chapter 6) greatly disturbed Daniel. Daniel’s first inner turmoil occurs in chapter 7. A revelation from God in his sleep discloses future events which Daniel finds most troubling. Twice in chapter 7 Daniel speaks of his distress:

“As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me” (verse 15).

“At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself” (verse 28).

We should note Daniel’s distress in chapter 7 before turning to the other prophecies in Daniel, where we will find that prophecy very often produces distress. Where it has not caused distress, it should have. Nebuchadnezzar became distressed when he received his first night vision (2:1) because he did understand some of his dream. In his vision, the statue collapsed and disappeared, because a mysterious stone struck it at its feet. His vision in chapter 4 should have produced more distress than it did. He was “at ease” when he received the vision, and then he became fearful, and his mind alarmed him (4:4-5). Upon hearing the details of the dream, Daniel too was troubled (4:19). Unfortunately, the king did not heed the dream’s warning, and his kingdom was taken away for a time. In chapter 5, King Belshazzar’s dream should have greatly alarmed him, but apparently it did not. That night his life and his kingdom came to an end. Subsequent revelations in the Book of Daniel which Daniel received were closely associated with some kind of agony or distress (see 8:17, 27; 9:20-21; 10:2-3, 7-10, 17; 12:8).

A look through the Scriptures shows that Daniel’s response to the prophecies he received was not unique. Many Old Testament prophets shared Daniel’s distress as a result of the prophecies they received and often conveyed to others. Why does the prophecy of Daniel 7 cause this godly man so much consternation? What so upset Daniel about the future? Should we be troubled as well?

Prophecies are given so that we may look at history, especially events occurring in our own lifetime, from God’s perspective. Prophecy provides men the opportunity to think and act in a way which pleases God, who determines the future and who reveals future events to men.

Chapter 7 reveals in broad terms what the future holds. Our study of this chapter will isolate what troubled Daniel about the future. If taken seriously, we will find the future sobering as well. May the Spirit of God reveal the meaning of this prophecy to us and produce in us that which God desires to His glory and our good.

Structure of the Text

Two major divisions comprise our text: (1) Daniel’s dream—verses 1-14 and (2) the interpretation—verses 15-28. In more detail, the outline would be as follows:

(1) Daniel’s Dream verses 1-14

  • The Four Beasts — verses 1-8
  • The Ancient of Days — verses 9-12
  • The Son of Man — verses 13-14

(2) The Divine Interpretation — verses 15-28

  • Daniel’s distress — verse 15
  • A General Interpretation — verses 16-18
  • A Fuller Interpretation — verses 19-27
  • Daniel’s Response — verse 28

Interpretive Guidelines

Interpretations of Daniel’s prophecies differ widely. Liberals reject all prophecies, because they require a sovereign God and a miraculous revelation of future events. While conservative, evangelical scholars believe the prophecies in Daniel are true, their interpretations differ greatly. Whether liberal or conservative, our conclusions grow out of the premises and presuppositions governing the process and the product of our interpretation. For this reason, I wish to clearly state the foundational presuppositions and principles on which this exposition of Daniel is based.

(1) The Book of Daniel is a part of the Holy Scriptures, and thus inspired, accurate, and trustworthy.

(2) The prophecies of Daniel must be understood in relationship to and in light of the other prophecies of Daniel.

(3) These prophecies must be understood in light of their historical background as provided in Daniel, in the inspired revelation provided by other portions of Scripture,and the cautious use of supplementary information by reliable historical documents or study. Other biblical prophecies bear on the prophecies of Daniel, particularly preceding or contemporary prophecies.

(4) Prophecies not completely fulfilled cannot be fully understood until after their fulfillment. At least the final portion of chapter 7 has not been fulfilled. Even those portions which we believe have been fulfilled, students of prophecy differ about the way of their fulfillment.

(5) Above all, the prophecy in this chapter means precisely what God says it means in this text, nothing more and nothing less. How easily we turn from what is revealed to speculate about what has been concealed (see Deuteronomy 29:29). We should not spend a disproportionate amount of time and energy trying to fill in the blanks God has left. Our attention should be given to what is clearly and emphatically said. In our passage, Daniel asks for and receives an explanation. What God determined to reveal to Daniel should be enough for us.

Overall Observations

Note these general observations about our passage before we turn to a more detailed study.

(1) Daniel 7 is the last chapter written in Aramaic in the Book of Daniel. Daniel 1:1-2:4a was written in Hebrew. From Daniel 2:4b to the end of chapter 7, the original text was written in Aramaic (the language of Babylon in that day). After this chapter, the book returns to the Hebrew language.

(2) Chapters 7 and 8, while written in different languages, are written during the reign of Belshazzar and somehow linked by the author in Daniel 8:1.

(3) This chapter contains the major segment of Daniel, which is primarily prophetic, although it does not contain the first prophecy in the Book of Daniel.

(4) This is the first prophecy in the book revealed directly to Daniel. The other prophecies were revealed to King Nebuchadnezzar and Belshazzar and interpreted by Daniel.

(5) While the process involves wicked kings and nations and the suffering of the saints, the culmination is the establishment of God’s eternal kingdom.

(6) None of the kings or the kingdoms are identified.

(7) No identification is made of the saints as “Jews” or “Gentiles.” There seems to be no Jewish nationalistic emphasis here, as there will be later.

(8) The four beasts are all different, with the last standing apart from the first three.

(9) The interpretation of Daniel’s vision comes in two parts, beginning with a general interpretation and then a more specific one based on Daniel’s questions.

(10) Daniel’s preoccupation is with the last beast, rather than the first three.

(11) A distinction is made between God the “Father”—the “Ancient of Days” and God the Son—the “Son of Man”—with both playing a part in the establishment of the kingdom.

(12) No distinction between the first coming of Christ and the second is made in the coming of the eternal kingdom of God.

(13) In some sense, the last kingdom is still on-going. Since the last kingdom and the prophecies associated with it have not yet been fulfilled, we must in some way be a part of that kingdom. The day of judgment is still future and has not yet been fulfilled. Thus, the vision is yet unfulfilled in terms of its major emphasis. No wonder interpreters differ about the details (Just my thoughts.). Quite clear, however, is the identity of the “Ancient of Days” and the “Son of Man.”

Background

Chapter 7 moves from the historical accounts of Daniel and his three friends to the prophetic revelations received by Daniel in the last half of the Book. The following chart may help us visualize the relationship of Daniel’s prophecies to the historical setting in which they were revealed:

BABYLONIAN EMPIRE

MEDO-PERSIAN EMPIRE

Nebuchadnezzar

Belshazzar

Darius

Cyrus

Daniel 1-4

Daniel 5

Daniel 6

Daniel 12

Daniel 7-8

Daniel 9

Daniel 11-12

The first prophetic revelation is found in Daniel 2. A night vision is given to king Nebuchadnezzar, apparently early in his reign as king of Babylon. Through the vision of a magnificent, awe-inspiring statue, God reveals the future for Gentile kings and their kingdoms. The head of the statue was made of gold, the chest and arms of silver, the belly and thighs of bronze, and the legs and feet of iron and clay.

In his interpretation of the dream, Daniel told Nebuchadnezzar he was the head of gold. The identity of the kingdoms represented by the other body parts and metals was not revealed. The king is told that all of these earthly kingdoms would be destroyed by the “stone not fashioned by human hands,” and that an eternal kingdom would take the place of these temporal kingdoms. The subject of the vision in chapter 2 seems to be taken up again in chapter 7. The inter-relationship between the prophecies of chapters 2 and 7 is demonstrated on the following page:

THE FOUR KINGDOMS

C H A P T E R T W O

C H A P T E R S E V E N

Head of gold

The winged lion

Breast & arms of silver

The devouring bear

Belly & thighs of bronze

The winged leopard

Legs & feet of iron & clay

The indescribable beast

SIMILARITIES

A four-part statue

Four beasts

Statue represents kingdoms

Beasts represent kingdoms

Deterioration: Gold to iron mixed with clay

Deterioration: Nearly human to blaspheming beast

Statue destroyed

Beasts destroyed

Eternal Kingdom is established

Eternal kingdom is established

CONTRASTS

Nebuchadnezzar’s Vision

Daniel’s Vision

Daniel’s interpretation

Angel’s interpretation

Glorious statue

Horrible beasts

Human statue in four parts

Four (inhumane) beasts

Destroyed mysteriously by a stone

Destroyed in judgment by God

Daniel’s Dream
(7:1-14)

1 In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. 2 Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts were coming up from the sea, different from one another. 4 The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. 5 And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ 6 After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. 7 After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed, and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. 8 “While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man, and a mouth uttering great boasts. 9 I kept looking until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow, And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire. 10 A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, and the books were opened. 11 “Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire. 12 “As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time. 13 “I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. 14 And to Him was given dominion, Glory and a kingdom, That all the peoples, nations, and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed.

The first recorded vision comes to Daniel in the form of a night vision, like those of Nebuchadnezzar (2:1; 4:5) during the first year of the reign of Belshazzar. How interesting! The vision comes to Daniel in Belshazzar’s first year. A subsequent and related vision comes to him in this king’s third year (see 8:1). The revelation of the “writing on the banquet hall wall,” already described in chapter 5, actually happened later, on the last day of Belshazzar’s life. According to verse 1, the written record of the revelation Daniel received in his first night vision is but a summary of the prophecy he received.

Belshazzar’s rise to power and ascent to the throne seems to have inaugurated a new age for Babylon. Nebuchadnezzar was the first ruler of Babylon to have contact with Daniel. Having gained an appreciation for Daniel and his three Hebrew friends, over a period he came to faith in their God. His declaration, which resulted from the deliverance of the three Hebrews, made it unlawful to hinder the worship of the Jews; his decree recorded at the end of chapter 4 went much further. It not only bore witness to the conversion of this king, but encouraged all of the subjects of Babylonian rule to worship the God of Israel.

I believe some in Babylon, like their king, came to a genuine faith in God. Many others may have reluctantly professed or actually adopted the Jewish religion. King Nebuchadnezzar died apparently nine years before Belshazzar came to power. Public sentiment was turning against this “foreign religion,” and the Babylonians, including Belshazzar, wanted a return to their “old time religion” —the pagan worship of the gods of Babylon. With the commencement of Belshazzar’s co-regency may have come not only a rejection of the Jewish faith and worship, but a new wave of persecution directed toward it. The toasting of the gods of the Babylonians with the sacred temple vessels, recorded in chapter 5, may have been Belshazzar’s final act of blasphemy. As we shall show later, the content of the prophecy of Daniel 7 is very closely related to the reign of Belshazzar. The words of verse 1 point to the relationship between the prophecy Daniel received and its historical setting and context.

In his vision, Daniel observed the sea being stirred up into a raging storm by the “four winds of heaven.” This signifies that the events which follow have been ordained by God. God stirred up the sea, and from its foaming, raging waters came forth four horrifying beasts. These beasts, each different from the other, are described in verses 4-7.

The first beast was lion-like, with wings like that of an eagle. Its wings were plucked from it; if this happened in mid-air, he must have plummeted to the ground. If not, he could never have become airborne again. The beast was lifted up and made to stand like a man. The beast also was given a man’s mind.

Generally, it is agreed that this beast represents the Babylonian empire and king Nebuchadnezzar in particular. This description certainly fits the account of Nebuchadnezzar’s plunge from power and sanity in chapter 4. While God tells neither Daniel nor us that this beast represents Nebuchadnezzar, He does reveal that the “head of gold” in the vision of the great statue was Nebuchadnezzar (2:36-38). Since the head of gold seems to describe the same king and kingdom as the first beast, it may not be too far afield to conclude that Nebuchadnezzar is the king represented by the first beast.

By far, this first beast is the best of a bad bunch. He is more beastly in the beginning and more human in the end, paralleling the character of Nebuchadnezzar. This also underscores that these four kingdoms go from reasonably good to unbelievably bad. The only human things mentioned of the fourth beast are his eyes and his mouth. His mouth is used to speak boastfully.

The second and third beasts are briefly described in verses 5 and 6. The second is bear-like. The precise meaning of the symbols of the raised side and the three ribs is illusive. Encouraged to do so, it savagely devours. The third beast is leopard-like, with four wings and four heads, and it is given dominion.

The fourth beast receives greater attention and is of the most interest to Daniel. Different from the first three, this beast seems uglier, more powerful, and much more hostile toward God and His saints. Daniel finds nothing to compare to it. With iron-like teeth, horns (some with eyes), and feet, it is utterly destructive. What it does not destroy or consume with its teeth, it crushes under foot, much like a bull in a china shop.

This fourth beast has the distinction of ten horns. As Daniel continues to watch, another horn emerges, as three of the other horns are plucked out by the roots to make room for it. Looking about with its numerous eyes, no one can escape his look or hide from him. With its mouth, the beast continues to speak boastfully.

The scene of the four beasts arising from the sea, which Daniel saw in his night vision, is strikingly similar to the account found in the 13th chapter of Revelation:

1 And he stood on the sand of the seashore, and I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. 2 And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. 3 And I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; 4 and they worshiped the dragon, because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?” 5 And there was given to him a mouth speaking arrogant words and blasphemies; and authority to act for forty-two months was given to him. 6 And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. 7 And it was given to him to make war with the saints and to overcome them; and authority over every tribe and people and tongue and nation was given to him. 8 And all who dwell on the earth will worship him, every one whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. 9 If any one has an ear, let him hear. 10 If any one is destined for captivity, to captivity he goes; if any one kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints (Revelation 13:1-10).

As the beast continues to boast, a second scene commences in Daniel’s vision, and for a period of time both scenes run simultaneously. The second scene portrays the establishment of the thrones on which the Ancient of Days and those holding court are to be seated to pronounce judgment.

In the first scene, heavenly winds are employed to whip up the sea from which the four beasts emerges. In the second scene, heaven calmly prepares for court, which will determine that the time for judgment has come. The beasts are a horrifying and frightening sight; the heavenly court scene is one of regal splendor and beauty. The beasts emerge out of chaos and confusion; the heavenly court is calm and dignified. This scene in Daniel is also similar to a prophecy recorded in the Book of Revelation:

4 and they worshiped the dragon, because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?”

11 And I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. 12 and he exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13 And he performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. 14 And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 15 And there was given to him to give breath to the image of the beast, that the image of the beast might even speak and cause as many as do not worship the image of the beast to be killed (Revelation 13:4, 11-15).

Note that the description of the beasts is written in prose, while the description of the heavenly court in verses 9-10 and of the Son of Man in verses 13-14 is written in poetry form. The beasts are hardly worthy of prose, but the court of heaven deserves a description of the finest words.

The “horn” continues to sound off while the court is being set up for judgment. Suddenly, the boasting beast is silenced by death, and his body is cast into the burning fire. Even the fate of this fourth beast is different than his three predecessors, as his life and his kingdom seem to end at the same moment. The other three are removed from power but allowed to live for some time after their removal (verse 12).

As Daniel continues to watch, someone descends with the clouds of heaven, one like a “Son of Man.” He is presented to the Ancient of Days, and to Him is given dominion, glory, and the eternal kingdom. He will rule over all nations forever.

The expression, “son of man,” is not new to Daniel nor to the Jews of his day. Up to this time, it was simply a synonym for being human, a son of man. In the first use of this expression, being a “son of man” was contrasted with being God:

“God is not a man, that He should lie, Nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good? (Numbers 23:19)

The expression is used in the Psalms in a more pregnant way, in reference to the coming Messiah.

Let Thy hand be upon the man of Thy right hand, Upon the son of man whom Thou didst make strong for Thyself (Psalm 80:17).

Daniel uses the expression “Son of man” twice. The first time in Daniel 7:13, he is referring to Messiah, who will sit on the eternal throne of His father, David. The second time, the expression is used in reference to Daniel himself, as it will be used very frequently in Ezekiel to refer to this great prophet:

So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end” (Daniel 8:17).

Then He said to me, “Son of man, stand on your feet that I may speak with you!” (Ezekiel 2:1).

Old Testament Jews would likely regard the reference to the “Son of Man” in Daniel 7 as a reference to the Messiah, although they would probably not understand Him to be both divine and human. Before the coming of Christ, who would? When Jesus came, He embraced this expression as a designation for Himself, giving the term meaning vastly beyond that previously held by any Jew.

A Divine Interpretation
(7:15-28)

15 “As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16 “I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 ‘But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.’ 19 “Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed, and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head, and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts, and which was larger in appearance than its associates. 21 “I kept looking, and that horn was waging war with the saints and overpowering them 22 until the Ancient of Days came, and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom. 23 “Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms, and it will devour the whole earth and tread it down and crush it. 24 ‘As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 25 ‘And he will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 26 ‘But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27 ‘Then the sovereignty, the dominion, and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’ 28 “At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.”

Daniel’s response to the vision was far from assuring or calming. Some of his alarm arose from his not yet having been given the interpretation of his vision. Yet, his emotional response was valid and changed little after the vision was explained more fully.

This vision was an “interactive vision,” as Daniel was not only present in the vision but was able to approach one standing by to ask the meaning of what he saw. It seems safe to assume the interpreter was an angelic being; at least this is the case in chapter 8 (8:15-26). The interpretation of the events Daniel witnessed in his vision is given in its most concise form in verses 17 and 18: The four beasts were four kings, who will arise from the earth. In spite of these kings, the saints of the Highest One will possess the eternal kingdom forever and ever. In spite of all these beasts do and say, in spite of their power and even their success, neither they nor their kingdoms will last. The kingdom of God will be established and the saints will possess it forever.

The emphasis of this brief interpretation falls not on the enemies of God, their power, their brutality, nor their boasting, but on the kingdom of God, its certainty and its permanence for all the saints forever. The emphasis is positive. If Daniel had been shaken by the dark side of his vision, he is reminded in the interpretation of the outcome of these events—the establishment of God’s eternal kingdom.

The vision’s explanation was not thorough enough to satisfy Daniel. Desiring a more detailed explanation, he apparently asked for one and received it. Passing over the first three beasts, his questions focus on the last beast. He wants to know more about this dreadful beast, different from the rest, especially in the destruction he wrought. The ten horns are of interest to him, but most of all that final horn which arose, surpassing and replacing three others and speaking boastfully.

The vision plays on before Daniel, almost as though in answer to his desire to know more. The boastful beast becomes even more aggressive, waging war with the saints and even overpowering them. No wonder this vision causes Daniel such distress. This takes place until the Ancient of Days comes and judgment is given to the saints, at the time the eternal kingdom becomes their possession.

These are the things Daniel sees in the vision. Now, in verse 23, the angelic interpreter explains the relationship of the boastful beast and the coming of the eternal kingdom of God. The fourth beast is a fourth king, different than the others. He distinguishes himself by his ability to overcome the whole earth, crushing it under foot.

The ten horns, Daniel is told, represent ten kings who will emerge out of the fourth kingdom. An eleventh king then rises to power, different from the others, replacing three of the previous kings. This king’s boasting turns to blasphemy. He not only speaks against the Most High, he oppresses the saints. He intends to make changes in time and in law. Just what this means is unclear, but it suggests this arrogant king not only speaks against God, but, like Satan, he aspires to change the order God has established. He surpasses those before him by speaking boastfully, then blaspheming, and finally seeking to overthrow God’s order.

The final words of verse 25 are carefully chosen to let the reader know that while this king appears to be successfully opposing God, all he does is a part of the divine plan for the last days. The eleventh horn may hope to change the time, but in God’s plan this king is granted “a time, times, and half a time” —three and a half years to oppose and oppress the saints. God grants this king success and his saints suffering, but only for an appointed time.

When the court sits for judgment, his dominion is taken from him and he is destroyed forever. At this time the kingdom of God is established. The saints of the Highest One are given all the kingdoms of the earth for an everlasting kingdom. They will serve and obey Him forever.

Daniel’s vision ends here, but its impact on him does not end. His thoughts alarm him, and his face pales. Nevertheless, Daniel tells no one, keeping the matter to himself and suffering a quiet agony over the future events God has revealed to him.

Conclusion

The message of this prophecy is really quite simple and may be summed up this way. Before the kingdom of God is established on the earth, four earthly kingdoms will rise and fall. These kingdoms go from bad to worse. Arrogant, boastful, and even blasphemous kings will reign over the nations, opposing God and oppressing His saints. All of this is by divine design. During times of oppression, it may appear the saints are being defeated and that God’s kingdom is but wishful thinking. When the sin and oppression of evil men reaches a predetermined point, God will remove them and establish His promised eternal kingdom. Then the saints will receive the kingdom which will never end.

A number of lessons from our text have broad application to our thinking and conduct as Christians. Consider these lessons as we conclude.

(1) Prophecy is necessary because God has chosen to settle His accounts with men slowly. God is eternal, and so is His plan for all creation. God is in no hurry to fulfill His promises, (even though it only encompasses 6000 years,) whether His promise of the eternal kingdom for all the saints or the promise of eternal destruction and judgment for sinners. Prophecy is necessary then so that men are reassured of divine deliverance and blessing, as well as divine judgment (see 2 Peter 2:4-9). Through the ages, the saints have learned that they must wait for the promises of God to be fulfilled and that this may not happen in their lifetime (see Hebrews 11:13-16, 39-40). God may choose to delay judgment on the wicked until their sin reaches full bloom; the possession of the land of Canaan would not happen in Abraham’s lifetime, but more than 400 years later after the suffering of the people of God (see Genesis 15:12-17). God also allows the wicked to persist and even to prosper, so that those whom He has chosen might be saved (Romans 9:22-24). God’s plan and program are carried out on His schedule, not ours (see 2 Peter 2:8-10). Prophecy becomes necessary from time to time to remind men of those things God has planned for the future which He will surely fulfill.

(2) While the timing of the fulfillment of divine prophecy may seem remote to the recipient, it still has relevance for him. According to our text, the prophecies of Daniel 7 will not be fulfilled for a considerable period of time. Four kings will establish four kingdoms, and some of these kingdoms have a number of kings. The last kingdom has at least eleven kings. Centuries must therefore pass before the prophecies of Daniel are fulfilled.

The distance in time of the fulfillment of Daniel 7 said something very important to the captive Jews of Daniel’s day. It would be but a very few years until Cyrus would come to power and assist the Jews to return to Jerusalem and the land of Israel. In the euphoria of this grand event, someone might well conclude the kingdom of God was to be established within the lifetime of those returning to Israel. Our text challenges such a conclusion, and later prophecies in Daniel further document that the coming of the King and of the kingdom will be some time further in the future. In those days, as in our own, there are always those are too quick to conclude that the kingdom of God has come (see Matthew 24:4, 6, 8, 24-28; 2 Thessalonians 2:1ff.).

The kingdom of God would not be established in Daniel’s lifetime, nor in the life of those who returned to the land of Israel from their captivity. The prophecy of Daniel 7 nevertheless had great relevance and application to those in Daniel’s day. Nebuchadnezzar may have started badly, but by the time we read of him in Daniel 4 he seems to be a true believer in God, urging the citizens of his kingdom to worship and serve Him. For the remainder of Nebuchadnezzar’s life, it seems that religion in the kingdom of Babylon was at least favorable to the worship of the God of the Jews. While most of those in this kingdom may not have had a true conversion, at least they tolerated the Jewish faith as the religion of the state.

With the death of Nebuchadnezzar comes a change in the people’s attitudes, especially their leaders toward Judaism. Belshazzar came to power several years after the death of Nebuchadnezzar and seems to have turned completely away from the God of Israel. Consequently, it is little wonder that in the events recorded in Daniel 5, Belshazzar was ignorant of Daniel and the abilities God had given him. He only called on him in a moment of sheer panic when no one else could help, and only then because of the recommendation of the queen mother.

The reign of Belshazzar was, in some measure, a foretaste of what was yet to come in full measure during the reign of the fourth beast, especially of the eleventh horn. Would this horn Daniel’s vision revealed oppose the people of God and even blaspheme God Himself? God would strike him down in the moment of His choosing to silence him once and for all and put an end to his kingdom. Would Belshazzar toast the gods of gold, silver, wood and stone with the sacred temple vessels? God would strike him down suddenly too and bring his kingdom to a swift end. The prophecies of Daniel 7 speak of a future day of reckoning, foreshadowed by the actions of Belshazzar and the judgment of God on him and his kingdom.

As I read through the statements men have made about the God of Israel in the first six chapters of Daniel, I find that what men came to know and to acknowledge through history, God declares through prophecy. I encourage you to compare the statements of Daniel 2:21-22, 44, 47; 4:3, 34-35, 37; 6:26 with the content and declarations of Daniel 7. What God declares in prophecy, He reveals as well in history. We are in harmony with God when our declarations conform to his. Those of Daniel, Nebuchadnezzar, and Darius all agree with the prophecy of Daniel 7. God is able to raise up kings and put them down. God will establish His kingdom, and that kingdom, unlike the kingdoms of men, is eternal.

(3) The finest commentary on the prophecy of Daniel 7 comes from our Lord Himself. In the Old Testament, the expression “son of man” was used most frequently in reference to men, who were merely (as opposed to God) human. In the Psalms and also in Daniel 7, the expression “Son of Man” begins to take on a more technical meaning, referring to the Messiah, who will sit on the throne of His father, David, to rule over men forever.

When the Lord Jesus Christ came to earth, having added perfect humanity to His undiminished deity, He spoke of Himself very often as “the Son of Man.” In the Gospels, Jesus began not only to identify Himself as the Messiah, the promised “Son of Man,” but also to explain all that this involved. The Son of Man had the power to forgive sins, as well as to heal a paralytic (Matthew 9:6). The Son of Man was also “Lord of the Sabbath” (Matthew 12:8). He would rise from the dead (12:40). He will also send forth His angels to gather those who do not belong in His kingdom (12:41). He questioned His disciples so that they could confess that He, the Son of Man, was the Messiah (16:13f.). He would, after His death, burial, and resurrection come in His glory, rewarding men according to their deeds (16:27). His disciples were promised that they would share in His reign as King (19:20). The transfiguration of our Lord was but a foretaste of His coming glorious kingdom (16:28). When He came with His kingdom, they would be sure to recognize Him (24:27). However, the Son of Man must first suffer at the hands of men (17:22; 20:18).

Those who rejected the Lord Jesus as the Messiah, the Son of Man, would mourn when they saw Him returning in the clouds:

And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory (Matthew 24:30).

As the destruction of the last beast and the blaspheming horn came as a complete shock to them, so the Lord’s coming will catch unbelievers unprepared as well (24:27-39). His followers too must be alert and ready for His return (24:44).

In my opinion, the most dramatic reference of our Lord to His identity as the Son of Man comes as the Lord Jesus stands on trial before the Sanhedrin and the high priest:

59 Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, in order that they might put Him to death; 60 and they did not find it, even though many false witnesses came forward. But later on two came forward, 61 and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” 62 And the high priest stood up and said to Him, “Do You make no answer? What is it that these men are testifying against You?” 63 But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” 64 Jesus said to him, “You have said it yourself; nevertheless I tell you, hereafter you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, AND COMING ON THE CLOUDS OF HEAVEN” (Matthew 26:59-64).

In His response to the demand of the high priest, Jesus directly claimed to be the promised Messiah. That was bad enough, from the religious leaders’ perspective, but the way in which He answered them was the last straw. Jesus quoted the words of Daniel 7:13. They surely knew this text to be messianic, but they had always applied it to the Gentiles. They believed that the Messiah would come to establish the kingdom, to bless the Jews and to condemn the Gentiles. Jesus applied this text to them, not as those who would enter into His kingdom, but as those who would be judged at His return. No wonder His words stung and prompted them to act as they did. For the time, it was these Jewish leaders who were beastly, arrogant, and blasphemous, and because of this they would suffer divine judgment. The words of Daniel which applied to the beasts now found application to them.

(4) Suffering is to be expected by the saints, before they enter into the glorious kingdom of God. Daniel 7 indicates in the clearest way that prior to the coming of the kingdom of God the saints will suffer at the hand of the final “horn” and even be overpowered by him. Wherever I see the Scriptures speak of the coming kingdom of God, I find suffering closely associated with it. Before the Israelites were delivered out of Egypt and brought into the land of Canaan, they suffered at the hands of the Egyptians. Our deliverance from the power of sin and the penalty of death has been accomplished by our Lord, who suffered in our place. Those who will reign with Christ are those who have suffered (see Romans 8:17;Philippians 3:10-11; 2 Timothy 2:12). Suffering is an inseparable part of the process which leads to glory. So it was for our Lord (1 Peter 1:10-12), and so it will be for us.

(5) Prophecy is not written as hype but revealed to produce the hope of glory and endurance in present tribulation. Prophecy is not a pep rally, which generates a great burst of short-term enthusiasm but does little to inspire faith and endurance in the midst of suffering. Neither is prophecy written to make us happy or to feel good. Daniel’s response is testimony to this reality.

(6) Prophecy is written to sober the saints. Prophecy speaks not only of the joys and glories of God’s kingdom to come but of the suffering and tribulation preceding the eternal blessings of the kingdom of God. In the context of the coming of His kingdom and the suffering and trials which precede it, soberness is a vitally important quality which prophecy promotes:

1 Now as to the times and the epochs, brethren, you have no need of anything to be written to you. 2 For you yourselves know full well that the day of the Lord will come just like a thief in the night. 3 While they are saying, “Peace and safety!” then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape. 4 But you, brethren, are not in darkness, that the day should overtake you like a thief; 5 for you are all sons of light and sons of day. We are not of night nor of darkness; 6 so then let us not sleep as others do, but let us be alert and sober. 7 For those who sleep do their sleeping at night, and those who get drunk get drunk at night. 8 But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation (1 Thessalonians 5:1-8).

Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ (1 Peter 1:13).

The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer (1 Peter 4:7).

(7) Prophecy is revealed, not to give us the particulars of things to come, but to change our perspective. Prophecy is necessary because God’s thoughts are not our thoughts, and His ways are not our ways. We could never predict the goals God has determined, nor the means He has ordained for history to reach them. Prophecy reveals that which we would not and could not expect apart from divine revelation.

In God’s economy, things are not what they appear to be. We do not walk by sight, but by faith. We do not act on what we see so much as on what God has said. Abraham and Sarah were elderly and childless. Humanly speaking, it was impossible for them to have a child. And yet God said they would. And they did! Abraham had to believe and behave on the basis of God’s promises, rather than on the basis of his perception.

As the boasting horn of Daniel 7 seems to be getting away with his blasphemies and his oppression of the saints, it seems to him he can do whatever he wishes, including the changing of times and law. As the wicked prosper in their sin, it seems as though they can continue in sin without any fear of divine judgment (see Psalm 73:1-11; 2 Peter 2:3-4). Their perception is wrong, for suddenly and without warning their day of destruction will come upon them. When that day comes for them, it is too late to repent.

As the saints suffer at the hands of the wicked, it may appear all hope is lost. It may seem to them that their defeat is certain and that their hopes of entering into the eternal kingdom are lost. Things are not as they appear to be! When we expect it least, the Lord will return, the wicked will be punished, and the kingdom of God established forevermore.

I have heard a number of attempts to explain the “gaps” in Old Testament prophecy. One of those gaps is found in Daniel 7. The coming of the Son of Man is represented as one coming, and not two. We know that Jesus came the first time to die and that He will come again to subdue His enemies and establish His kingdom. We are told the Old Testament prophet could not see the distance between the first and the second coming of our Lord, just as one cannot see the distance between two mountains, when viewed from afar.

Considering this text has changed my opinion about the “gap” in the prophecies of the Old Testament. The gap is not the prophet’s problem; it is ours. The Old Testament prophet did not see the gap because he viewed the coming of Christ as God does. From an eternal perspective, the coming of Christ and His kingdom is but one coming. Our Lord’s first coming happened over a period of more than 30 years, and yet we view this as one coming. If, in God’s eyes, a day is as 1,000 years and 1,000 years as a day (2 Peter 3:8), then the coming of our Lord has only been a few days from beginning to end.

We see a gap—an almost insurmountable gap—between suffering and glory; God does not. Suffering and glory are a part of one work. Just so, Christ’s suffering and glory is but a part of one coming. Prophecy greatly benefits the Christian because it enables him to see things from the bigger and broader perspective—from God’s perspective—so that when he suffers, he knows it is but a part of the process of getting to glory.

Consider the birth of a child, remembering that God’s deliverance and salvation is likened to birth. The process of having a baby involves the pains of childbirth. They are far from pleasant but an unavoidable part of the process. The woman endures in the view of the final outcome of the process. When the child is born, the pains of suffering are quickly lost in the joys of seeing a new life, or a couple of hours of pain compared to many years of child rearing. Child-bearing is a process which involves suffering and glory. Salvation is likewise a process involving suffering—and then glory.

Prophecy is revealed to men to change their perspective, to urge them to see things as God sees them rather than as they appear to the human eye. We are not to base our thinking and actions on circumstances, but upon the Scriptures. What God says, He will do. History has shown this to be true in the past, and prophecy assures us that it will be true in the future. Let us listen then, and be sober, enduring the sufferings and trials sent our way, looking expectantly and certainly for His kingdom to come.

Daniel’s Disturbing Dream
Questions and Answers

(1) Why does Daniel indicate the historical setting of the vision he receives in chapter 7?

In verse 1 Daniel indicates his vision came to him in the first year of the reign of Belshazzar. The vision recorded in chapter 8 took place in the third year of Belshazzar. The account of the writing on the wall and the death of Belshazzar (obviously the last year of his reign) is found in Daniel 5.

Prophecy is not revealed in a historical vacuum. While most prophecies in the Bible reveal events which will take place after the death of the recipient of the prophecy, the prophecy is revealed for impact upon those to whom it was revealed. Prophecy is always practical and relevant to the person(s) receiving it.

At the outset of the account of his vision, Daniel wants his reader to know the historical context in which this prophecy was given and to consider its interpretation and application in the light of that context. Specifically, the account of “The Bad News at Belshazzar’s Banquet” (not a bad title for that lesson) in chapter 5 was given to us so that we could better understand the prophecies of chapters 7 and 8. We will deal with the meaning and application of Daniel’s vision later on in our questions and answers.

(2) Why do you think Daniel summarized his dream when he wrote it rather than tell it in full (see verse 1)?

Editing is often evident in the Bible (see John 20:30-31; 31:25). Editing allows an author to set aside details which are not significant and focus on the essence of the message he is trying to communicate. Daniel boiled down his vision to its essence, so we would not fail to understand the message he meant to convey to us.

(3) What principles should guide and govern our attempt to interpret the prophecy of this chapter?

First, the prophecies of Daniel are divinely inspired and revealed, and thus they are true and reliable. Second, the prophecies of Daniel are to be understood in the light of the entire Book of Daniel, of the Old Testament, and of the Bible as a whole. Thirdly (and most importantly), the prophecies of Daniel mean exactly what God says they mean, nothing more and nothing less. The prophecy of this chapter is divinely interpreted. God has revealed in this interpretation what He wants us to know and has kept back that which we need not know. We dare not ignore that which is revealed nor do we dare go too far afield in speculating about what is concealed (see Deuteronomy 29:29; 1 Timothy 1:4; 2 Timothy 2:23).

(4) What is the structure of Daniel 7?

The chapter falls into two major parts. Verses 1-14 contain the vision which God gave to Daniel. Verses 15-28 contain the divine interpretation of this vision.

(5) What do the four beasts represent? How was the fourth beast different from the first three?

Each of the four beasts represent a king and thus a resulting kingdom. Each beast has its own unique characteristics. The fourth beast appears to differ from the other three in that he is more beastly, more powerful, more destructive, and more arrogant. This beast is also unique among the four in that he grows 11 horns. These horns are also kings, from whom kingdoms arise (verse 24). This fourth beast seems to regenerate in the form of subsequent kings and kingdoms. His final offspring, so to speak, is the little horn which becomes the great blasphemer, whose life and kingdom is suddenly cut off by the Ancient of Days and the Son of Man.

(6) How important is it for us to identity the kings and the kingdoms mentioned in our text? Are we supposed to discover their identity?

Daniel was told that the beasts are kings, but he was not told the identity of any of the kings. There is fairly strong inferential evidence that Nebuchadnezzar was represented by the first beast, the winged lion. The point of this prophecy is not to tell us who future kings will be, but rather what they will be like. Until God’s eternal kingdom is established, kingdoms will progress from bad to worse. These kings will rise to power and dominate the earth. In the latter days, an unusually powerful and evil king will arise, who will blaspheme God and oppress the people of God. When his appointed time is over, God will destroy this king and his kingdom and establish His eternal kingdom on the earth. This is what we need to know from Daniel’s vision, rather than the identity of the beasts.

(7) Who is the Ancient of Days? Who is the Son of Man? What role do they play in relation to the four beasts?

The Ancient of Days is a designation for God, not found elsewhere in the Bible. This designation refers to God the Father in a way that stresses His eternality, dignity, and power. It is virtually the opposite of the term “beast.” The expression, “Son of man,” is not new to Daniel. In Ezekiel, and even in Daniel (8:17), it is used in reference to a prophet. Usually it refers to a person as a human being. But here in chapter 7, as in Psalm 80:17, the “son of man” is more than just a man, He is the Messiah. When the Lord Jesus came to the earth, He often referred to Himself as the Son of Man, gradually making it clear that He was the Messiah who was God incarnate.

When the iniquity of the blasphemous horn reaches full bloom and his appointed time to rule is fulfilled, God will destroy him, casting his body into the fire. It is at this time that all human kingdoms will become subject to God and to the saints in the eternal kingdom, which the Son of Man will establish when He comes to the earth to judge and to rule.

(8) Is there any relationship between Nebuchadnezzar’s dream in chapter 2 and Daniel’s dream in chapter 7?

There seems to be a close connection between the vision of Nebuchadnezzar, which is revealed and interpreted in chapter 2, and the vision of Daniel in chapter 7. The statue has four parts; there are four beasts. Both the statue parts (made of different metals) and the beasts represent kings and kingdoms. Both series of four kingdoms begin well and end badly. Both sets of kingdoms are brought to a sudden end and are replaced by an eternal kingdom. It therefore seems that the two prophecies speak of the same four kingdoms by means of different imagery. The latter prophecy of Daniel 7 adds many more details than were revealed in chapter 2.

(9) What is the relationship between Daniel’s vision in chapter 7 and the events described in Daniel 5?

The blasphemous horn of Daniel 7, which goes so far as to oppose the people of God, is suddenly taken by death, and his kingdom is removed. In a similar way, Belshazzar becomes blasphemous and is suddenly removed by God for his wickedness. The death of this king brings about the end of his kingdom. Daniel 5 is an illustration and a prototype of what will happen in the end times, as described in the prophecy of Daniel 7. The fulfillment of the prophecy of Belshazzar’s demise underscores the certainty of the fulfillment of Daniel’s vision in the last days.

(10) What effect did the vision have on Daniel, and why?

Daniel is greatly distressed by the vision which he sees in chapter 7. We are not told precisely what it is that troubles Daniel. From the context, it would seem that Daniel’s distress is the result of the wickedness and oppression of the world kingdoms which are represented by the beasts, and by the knowledge that the saints will be oppressed and even overcome for a period of time. The fact that wicked men will prosper and prevail and that the righteous will suffer is hardly pleasant news.

(11) What is the point of the vision? What is its message to Daniel, to the Jews, and to us?

In the latter days, before the kingdom of God is established on the earth, kings and kingdoms will become worse and worse. The wicked will prosper and appear to get away with their opposition toward God and His saints. The righteous will suffer. But in the end, God will judge the wicked and establish His kingdom for His saints.

The saints should expect to suffer because of their faith, especially as the last days for the kingdoms of men draw near. The saints should also expect the wicked to prosper, for a season. The saints should neither believe nor behave on the basis of how things appear to be (the wicked prospering and prevailing over the righteous). The saints must believe and behave according to what God has promised about the future —the righteous will possess the kingdom of God forever.

Amen! Even so Lord Jesus Come Soon!

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The Hidden References To The Mark of The Beast Found In The Book Of James

James is speaking prophetically when he is describing the wealth they sold their souls for.

“Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.”James 5:1-3 (KJV)

BioHacker

BioHacker

In the Bible, there are 3 books that we understand to be “transitional books”, and they are Matthew, Acts and Hebrews. Matthew bridges the transition from the Old to New Testament, Acts transitions from the Kingdom age to Church Age, and Hebrews from the Church Age to the time of Jacob’s trouble otherwise known as the Great Tribulation. For the born again Christian in the Church Age, our doctrine is found in the Pauline epistles. But for the Tribulation saints, their doctrine will be found in Hebrews, James, Peter, Jude and Revelation. These books deal extensively with people, namely the Jews, in the time of Jacob’s trouble.

The book of James has a lot to say about rich people, and it’s not good.

James, throughout his book, takes rich people to task and shows them no mercy as you can see here:

  • “Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away.” James 1:9,10 (KJV)
  • “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?” James 2:5,6 (KJV)
  • “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.” James 4:13,14 (KJV)
  • “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.” James 5:1-3 (KJV)

No sir, the Holy Spirit speaking through James is not happy with rich people one little bit, as you can obviously see. He shows them no mercy, and uses them as an example of how not to live your life. Why would He do that? There are lots of people in the Bible God made wealthy. It was a Joseph of Arimathea, a rich man, who provided the brand new, unused tomb for Jesus after the crucifixion. So why be so hard on rich people here?

A quick application of 2 Timothy 2:15 (KJV) reveals the prophetical weight of what James is really trying to draw our attention to.

Mark of the Beast

The Mark of the Beast in the time of Jacob’s trouble.

“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:16,17 (KJV)

The Internet is filled with various thoughts and opinion on what the Mark of the Beast will be when the Antichrist arrives. But Bible believes don’t waste time on speculating of what it is, we already know what it is. It is a mark, inserted in the back of the right hand or in the forehead, that will control all buying and selling. Case closed. We live in a cyber world run by massive computers connected by the Internet, so it stands to reason it will be a digital chip of some kind. But whatever form it finally takes it will control all financial transactions. Every, single one of them.

Take a quick look in the mirror, has the little lightbulb of revelation suddenly popped up over your head? Do you see now why James, a book written primarily to Jews in the Tribulation (James 1:1), is soooooooo against rich people? Has it dawned on you yet?

Because in the time of Jacob’s trouble, the only people who will be counted among the rich people will be the ones who agree to worship the Antichrist and receive his mark. Every person in that time who refuses the Mark will be poor. Guaranteed. Why? Because they will have no access to any bank accounts, credit or debit cards, or anything else that will allow them to make a financial transaction. Cash undoubtedly will have been done away with at the time.

WAITING FOR THE MARK: DIGITAL IMPLANTS ARE BECOMING BIG BUSINESS AS BIOHACKER GROUPS GROW

James is speaking prophetically when he is describing the wealth they sold their souls for. He refers to their money, obtained by the Mark of the Beast, as wealth that is “cankered”, “corrupted”, and “moth eaten”. He further says that their money has now become a “witness against them”.  Wow, that’s really harsh language right? Wrong. It’s a factual description because in the time of Jacob’s trouble there is no eternal security, you are saved by faith + works and not by faith alone. It is the Church Age that has that promise (Ephesians 1:12-14 KJV), no other dispensation has it. And taking the Mark of the Beast (for any reason) is a sin that God will not forgive at all. Read it for yourselves:

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:9-11 (KJV)

You take that Mark, you are eternally done. No forgiveness. James is not giving a few lines on “rich versus poor” and all that nonsense. James is warning the people who find themselves in the time of Jacob’s trouble that you will be a whole lot better off letting your babies starve to death than taking the Mark in order to have money to buy your family food.

Do you see it now?

This is also another one of our many Bible proofs for the Pretribulation Rapture of the Church. The Church cannot be in the Tribulation because we have eternal security. If a Christian took the Mark, what would happen? Answer, a Christian cannot take the Mark (though undoubtedly many weak, baby Christians would) because we are removed in the Rapture before the start of the time of Jacob’s trouble.

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The Song Of Solomon Predicts The Timing Of The Pretribulation Rapture Of The Church

The Song of Solomon says that when the Rapture of the Church takes place, Israel will already have been regathered back into their land (May 14, 1948)

“The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.” Song Of Solomon 2:8-10 (KJV)

All through the Bible, God uses many things to paint pictures of coming events, this is known as ‘typology’. Merriam-Webster defines typology as “a doctrine of theological types; especially :  one holding that things in Christian belief are prefigured or symbolized by things in the Old Testament”. For example, when Jonah was in the belly of the whale for three days and three nights, it was a type of the suffering of Jesus and His payment at Calvary on the Cross.

“For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” Matthew 12:40 (KJV)

Yes, the actual Jonah was really in the belly of an actual whale for 72 hours, but at the same time it was a type picture of a future event of prophecy. This is one of the things that Jesus is confirming in the above passage. God uses typology to a very high degree in the Old Testament to illustrate future, prophetical events.

Another great Old Testament type in the Bible is found in Genesis. The Bible tells us of a man called Enoch, a gentile who was the great grandfather to Noah. Enoch lived for 365 years, which just coincidentally matches the 365 days of the gentile calendar (the Hebrew calendar has 360 days). The Bible says that Enoch began walking with God after the birth of his son Methuselah, the oldest living man in the Bible. And then something amazing happened, here it is:

“And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him.” Genesis 5:22-24 (KJV)

Song of SolomonSee what we have here? It’s a type picture of the Rapture of the Church. Enoch was a gentile believer in God, had fellowship with Him and ‘walked with Him’. Then, at some point in that walk, God took him home to Heaven literally and physically without ever having to die first. But that’s not all. Enoch’s rapture happens shortly before the tribulation of the flood of Noah destroys the Earth. Do you get that? Enoch is raptured out before the flood which destroyed the world. The apostle Paul teaches in the New Testament that the Church will be raptured out before the time of Jacob’s trouble which will cause global death, misery and destruction.

Now that you have a good grasp of what typology in the Bible is, let’s look at an amazing type picture in the Song of Solomon on the timing of the Rapture of the Church

In the second chapter of the Song of Solomon, God paints us a picture of the Rapture of the Church. Not only that, He tells us what time of the year that the Rapture will likely take place. In verses 8 and 9, we see Jesus looking down from the windows of Heaven at His beloved.

“The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.” Solomon 2:8,9 (KJV)

In the New Testament, when the apostle Stephen was being stoned to death, he looked up and what did he see? He saw the ‘windows of Heaven opened’ and Jesus getting ready to return in the Second Coming.

“But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” Acts 7:55,56 (KJV)

In the book of Revelation, the ‘window of Heaven’ opens two times. Once in a type picture of the Rapture of the Church in chapter 4:1,2, and again in chapter 19:11-14 at the Second Coming where we return with Him at the Battle of Armageddon. In Song of Solomon 2, we see Jesus ‘looking through the lattice’ at His beloved Bride the Church. But notice that He calls for Her to ‘rise up’ to where He is and to ‘come away’ with Him. Now where in the New Testament do we hear anything resembling that? Right here:

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.” Revelation 4:1 (KJV)

The Pretribulation Rapture is connected with the Feast of Firstfruits which takes place in the Spring

Her beloved is calling for her to rise up and out to be with Him. Not only that, we see the likely timing of the Rapture as given in the context. It happens after the Winter is gone, and glorious Spring has come where new life once again fills the Earth.

“For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;” Song of Solomon 2:11,12 (KJV)

Many Bible scholars have tried to set the timing of the Rapture of the Church with the Feast of Trumpets because a trumpet-like Voice heralds the Rapture. But it is much more likely and seems to be indicated in the passage that the Rapture will align with the Feast of Firstfruits which takes place in the Spring. Clearly that is what’s happening in Song of Solomon 2.

Lastly, the Song of Solomon says that when the Rapture of the Church takes place, Israel will already have been regathered back into their land (May 14, 1948). Compare the passage with what Jesus in Matthew 24 said would take place, and we have harmony.

“The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.” Song of Solomon 2:13 (KJV)

“Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Matthew 24:32,33 (KJV)

Remember that the Day of the Lord, while being an actual Day of His return, is also a period of time covering just over 1,000 years. The time period of the Day of the Lord starts with the Rapture of the Church first, then kicks off the time of Jacob’s trouble, leads into the Battle of Armageddon where we return with Jesus on white horses (that’s the singular Day), starts the 1,000 Reign of Jesus Christ from Jerusalem, then the Battle of Gog and Magog, the Great White Throne Judgment, and then….Eternity!

I hope you have enjoyed this brief snapshot of types in the Bible. The Pretribulation Rapture is shown in Song of Solomon, but it’s hidden, it’s a ‘mystery’, which would not be made known until the apostle Paul was called out.

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51,52 (KJV)

God paints us a beautiful type picture in the love song of Solomon, of the coming glorious future of the blood-washed, born again believers in the matchless Bridegroom Jesus Christ when we will be called to ‘come away’ with Him. So Now is the time to find Salvation!

Are you ready for what comes next? I am.

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Perfect

Strong’s defines the word ‘perfect’ as: complete. Aside from the finished work of Jesus’ death on the cross, to my knowledge there is only one thing in the NT that is completed. In 1 Jn 4:17-18 we find that agape love is perfected/completed (v17) and upon completion it casts out fear (v18). Fear is still with us today. Obviously the ‘perfect’ is not here yet, but those resurrected at the Rapture will receive their glorified bodies, and be perfected/completed in the express image (Heb 1:3 NKJV) of God’s nature, the radiance of His glory (Heb 1:3 NASB).

Greek: teleios (G5046) is used to refer perfect/that which has reached an end. 1) It means Prophecies that have been fulfilled have reached an end. 2) Tongues and knowledge will be superseded by a more complete knowledge and means of communication.

The ‘perfect’ will be the eternal state, when we in glory see God face to face. However, this is more of a commitment to the timing of the ‘perfect’ and not a description of the actual essence of the ‘perfect’. The eternal state ties the ‘perfect’ to God’s glory, but what is His glory? The short answer is His agape love.

When the Trinity said, “Let us make man in our image” their intent was to rid man of his sinful nature over a protracted period of time, and change him into a spirit being, completed in the glory of God. This is not exclusive to man, but it pertains to the whole Creation as shown in Romans 8:18-25. It states “ For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God” Rom 8:20-21.

God’s glory and His agape love go hand in hand. This can be seen in Jn 17:21-26. In verse 21 Jesus asks the Father that those whom the Father has chosen would be one as the Father is in Him, and He in the Father. In verse 22, we see that the mechanism for being one is the gift of God’s glory to those whom God has chosen. It reads, “And the glory which You gave Me I have given them, that they may be one just as We are one” This has to be the Holy Spirit. He is given to us as “the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory” Eph 1:14. Then in Jn 17 verse 26, we see that the glory that is in us, and makes us one with the Father and the Son, is equated to God’s agape love: “And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

From 1 Corinthians 13:12 we know that the ‘perfect’ comes when we are face to face with Jesus. It is then that we will be the righteousness of God and know the power of His resurrection (Phil 3:9-10). It is at the resurrection that we shall be perfected (Phil 3:11-12). 1 Jn 2:29 tells us that when we know (eido: to see, be aware, behold) that Jesus is righteous, we will know (gnosko: be aware, perceive, understand) that everyone who practices righteousness is born of Him. And 1 Jn 3:2 tells us that when Jesus is revealed, “we shall be like Him, for we shall see Him as He is.”

Jesus is revealed at His Second Coming. It is at the Rapture that the mystery of Christ’s will, will be made known to those on earth and in heaven, that our inheritance is to be completed in His glory (Eph 1:7-12). 1 Pet 5:4 tells us “when the Chief Shepherd appears, we will receive the crown of glory that does not fade away. And, Col 3:4 tells us “When Christ who is our life appears, then you also will appear with Him in glory.” It is then that we will be forever free from our sinful nature. The victory is declared in 1 Jn 3:9 “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” And the reason is declared in 1 Jn 3:8 “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.”

First Corinthians 13:10 says: “But when that which is perfect has come, then that which is in part will be done away.” “That which is in part” refers to the gifts of prophecy, knowledge and tongues (vs. 8-9). What Paul is saying is that there will be a time when these sign gifts will cease because something better (the “perfect”) will replace them. There is some debate as to what the word “perfect” refers to. The two most common views are the completion of the Bible and the glorification of believers in heaven.

There is a difference between how prophecy and knowledge come to an end, and how the gift of languages (tongues) does, as indicated by the Greek verb forms used. (Prophecy does not mean forecasting or telling the future. The gift of prophecy in its true biblical definition means simply “speaking forth,” or “proclaiming publicly” to which the connotation of prediction was added sometime in the Middle Ages. Since the completion of Scripture, prophecy has not been a means of new revelation, but is limited to proclaiming what has already been revealed in the written Word.)

PerfectProphecy and knowledge are both said to “be abolished,” the verb indicating that something will put an end to those two functions. What will abolish knowledge and prophecy, according to verses 9 and 10, is “that which is perfect.” When that occurs, those gifts will be rendered inoperative. The “perfect” is not the completion of Scripture, since there is still the operation of those two gifts and will be in the future kingdom (Joel 2:28; Acts 2:17; Revelation 11:3). The Scriptures do not allow us to see “face to face” or have perfect knowledge as God does (v. 12). The “perfect” is not the rapture of the church or the second coming of Christ, since the kingdom to follow these events will have an abundance of preachers and teachers (Isaiah 29:18; 32:3, 4 Joel 2:28; Revelation 11:3). The perfect, therefore, must be the eternal state, when we in glory see God face to face (Revelation 22:4) and have full knowledge in the eternal new heavens and new earth. Just as a child grows to full understanding, believers will come to perfect knowledge and no such gifts will be necessary.

On the other hand, Paul uses a different word for the end of the gift of languages, thus indicating it will “cease” by itself, rather than being abolished by something, as it did at the end of the apostolic age. It will not end by the coming of the “perfect,” for it will already have ceased. The uniqueness of the gift of languages and its interpretations was, as all sign gifts, to authenticate the message and messages of the gospel before the NT was completed (Hebrews 2:3, 4). “Tongues” was also limited by being a judicial sign from God of Israel’s judgment (Isaiah 28:11, 12). Tongues was also not a sign to believers, but unbelievers, specifically the unbelieving Jews. Tongues was a means of edification in a way far inferior to preaching and teaching. In fact, chap. 14 was designed to show the Corinthians, so preoccupied with tongues, that it was an inferior means of communication (vv. 1″12), an inferior means of praise (vv. 13″19), and an inferior means of evangelism (vv. 20″25). Prophecy was and is, far superior (vv. 1, 3″6, 24, 29, 31, 39).

First Corinthians 13:10-12 declares, “but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”

When shall we see face to face? When shall we know fully, even as we are fully known? This will occur when we pass from this life and enter God’s glorious presence in Heaven. First John 3:2 tells us, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.” It is when we are glorified in Heaven that we will truly have put childish ways behind us, till then we as children will mess up, not on purpose but as children.

One more thing, some have said we need to learn Hebrew now, for it will be the kingdom language, I don’t know for sure but I do think there will be a far superior language than Hebrew, though Hebrew is a more advanced language right now, but just as we cannot fathom the expanse of God’s creation now, we also cannot fathom the expanse of God’s language that He will teach us!

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Nostradamus a True Prophet of God

Michel de Nostredame, usually Latinised as Nostradamus, was a French apothecary and reputed seer who published collections of prophecies that have since become widely famous

Nostradamus was a French pharmacist who was born in the year 1503 and died on July 2, 1566. Nostradamus has been credited by some with prophetic writings that have supposedly predicted modern events ranging from Hitler’s rise in Germany to the 9/11 attacks on the U.S. But did Nostradamus really predict any of these events? To answer that question, it is necessary to examine first what it means to speak or write prophecy.

Prophecy can be divided into two categories. First, speaking forth the Word of God (the Bible) into the lives of people that they would be edified, exhorted, and comforted (1 Corinthians 14:3). In other words, prophecy is sharing applicable Scripture verses with someone, in order to draw him closer to Jesus (edify), to encourage proper behavior (exhort), or to give assurance of the Lord’s faithfulness, control and help in any situation (comfort).

Second, prophecy is foretelling future events before they happen with specificity and with 100 percent accuracy. If the prophesied event does not happen, then it was not a true prophecy. “If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him” (Deuteronomy 18:22). The Bible also says in Deuteronomy 13:1-3 that even if what a prophet says comes true, if he does not lead others to worship the one true God, then he is still a false prophet based upon that alone.

Nostradamus was certainly not a prophet by the first definition. But it is asserted by some that he was a prophet who foretold future events. But did he? Prophecies, in order to be verified, must be specific and detailed enough to be undeniably true. For example, in the Bible, a Messianic prophecy about Jesus the Messiah being nailed by His hands and feet is found in Psalm 22:16, where it prophetically states that “they have pierced my hands and my feet.” That was written at a time when crucifixion was not a method of execution in Israel. But that is exactly how Jesus died. There are specific details that are clear and correlate to the fulfillment. There are hundreds and hundreds of such detailed prophecies about Jesus’ first advent, all of which came true.

But Nostradamus did not have this kind of detail in his prophecies. For example, this prophecy of Nostradamus is believed by some to foretell the 9/11 attacks:

“In the year of the new century and nine months, From the sky will come a great King of Terror. The sky will burn at forty-five degrees. Fire approaches the great new city.”

The problems with this “prophecy” are numerous. First, statements in different writings from Nostradamus had to be compiled to create this four-statement section. Second, who is the King of Terror coming from the sky, and how does that relate to the airplanes that flew into the buildings? Third, how does the sky burning at forty-five degrees relate to the burning of buildings? Finally, in no way can New York City be described as a “new city” in 2001. It is, in fact, one of the oldest cities in the country.

Nostradamus-whatshotnThe extreme vagueness of the prediction, coupled with the application to things that aren’t clearly being spoken of, is called “retroactive clairvoyance.” This is when something written beforehand needs to be changed and the modern event squeezed into a very vague and unspecific statement. Nostradamus’ prophecies all fit into this category. Finally, whether Nostradamus actually wrote them or whether they were written after his death is still very much in question.

While many claim that Nostradamus’s prophecies are true, the fact is, he used the occult. One author of a book about the “prophet” tells how Nostradamus would empty his brain so that the hidden things could be seen, “aided by a voice coming from limbo.”

It always seemed to me that our human curiosity can lead us into places where we should not be & into things that are not for us to see.

As Christians, we cannot trust what is spoken of in the writings of Nostradamus. Furthermore, why would we want to, especially knowing that we have a sure word of prophecy in the Bible (2 Peter 1:19) and that the testimony of Jesus is the spirit of prophecy (Revelation 19:10)? The Bible’s prophecies will never fail, and we are to recognize only the inspired Word of God as our sure source of prophecy.

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Importance of Genealogies in the Bible

The Bible contains multiple genealogical records. Many of us either skim these sections or skip them altogether, finding them largely irrelevant and perhaps even boring. However, they are part of Scripture, and, since all Scripture is God-breathed (2 Timothy 3:16), they must bear some significance. There must be something we can learn from these lists.

First, the genealogies help substantiate the Bible’s historical accuracy. These lists confirm the physical existence of the characters in the Bible. By knowing family histories, we understand that the Bible is far from a mere story or a parable for how we should live our lives. It is authentic, historical truth. An actual man named Adam had actual descendants (and, therefore, his actual sin has actual consequences).

A-Time-to-Love-whatshotnThe genealogies also confirm prophecy. The Messiah was prophesied to come from the line of David (Isaiah 11:1). By recording His lineage in Scripture, God confirms that Jesus was descended from David (see Matthew 1:1-17 and Luke 3:23-38). The genealogy is yet another attestation of Jesus Christ’s fulfillment of the Old Testament prophecies.

The lists also demonstrate the detail-oriented nature of God and His interest in individuals. God did not see Israel vaguely, as a nebulous group of people; He saw with specificity, with precision and detail. There is nothing detached about the genealogies. They show a God involved. The inspired Word mentions people by name. Real people, with real histories and real futures. God cares about each person and the details of his or her life (Matthew 10:27-31; Psalm 139).

Finally, we can learn from various people listed in the genealogies. Some of the lists contain narrative portions that give us glimpses into the lives of the people. For instance, the prayer of Jabez is found within a genealogy (1 Chronicles 4:9-10). From this, we learn about God’s character and the nature of prayer. Other genealogies reveal that Ruth and Rahab are in the Messianic line (Ruth 4:21-22; Matthew 1:5). We see that God values the lives of these individuals, even though they were Gentiles and not part of His covenant people.

While genealogies may at first glance appear irrelevant, they hold an important place in Scripture. Genealogies bolster the historicity of Scripture, confirm prophecy, and provide insight into the character of God and the lives of His people.

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You’ve Missed The Pretribulation Rapture Of The Church, Now What?

In your dispensation, you do not have eternal security like we the Church did. There is no safety net of grace to catch you. Be very aware of that.

“And now I have told you before it come to pass, that, when it is come to pass, ye might believe.” John 14: 29 (KJV)

Well, we told you it was coming. Perhaps you were a casual reader of this site, but never got really involved, “too many religious nuts” you said. Maybe you had a family member who would plead with you night after night to “get right” with Jesus before His return. “Nah, never happen”, you said, “people been saying that for ever. Nonsense!”. But, it wasn’t nonsense, was it? Turns out the religious nuts were right after all. The Pretribulation Rapture of the Church actually happened. Now we are gone, and you remain. Left behind. I can only imagine the shock – terror – panic – and questions that must be running through your head right now. My heart breaks for you, and that’s why I made this page, to get you through what the Bible calls the time of Jacob’s Trouble, the Great Tribulation, and it’s moments away from starting.

Are you ready for what comes next? Let’s begin at the beginning…

Here’s what just happened.

It was the hope of every Jesus-follower, prior to the Rapture, that one day He would return and “catch away” those who loved and believed in Him. Why did we think this was going to occur? Because the Bible said so, listen:

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4: 16-18 (KJV)

And that’s exactly what just happened, and where we have now gone. Oh, knowing the media as I do, I am sure that there are many attempts to explain it – UFO’s, alien abductions, a harmonic convergence, a government program like Project Blue Beam, FEMA camps, cosmic shift, worm holes, and the list goes on and on. But none of those explanations really satisfy you, do they? I mean, it’s hundreds upon hundreds of millions of people, right? Could any one government, no matter how corrupt, really process that many people in the “blink of an eye”. No, they could not.

You know better than that. In the Book of the Revelation, what happened to John in chapter 4, verses 1 & 2, is what has now happened to all of us who are gone:

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Revelation 4:1,2 (KJV)

Wild, isn’t it? We all heard the “sound of a trumpet”, and were pulled up in to the clouds to be with the Lord Jesus, Yeshua Ha’Mashiach Himself. That is what has happen, and that is where we are. With Jesus. Take a little moment and let that really, truly, actually, wonderfully sink into your mind. Remember how we always talked about the “blessed hope”? The Rapture was that blessed hope, and here we stand, galaxies apart with a great gulf fixed.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJV)

What God has declared will be so, will be so. Amen.

Why you and not me??

Now I know your next question, and you are wondering why, why…why that you got left behind and others did not. “It’s not fair!”, you exclaim. Maybe you were a church goer, maybe you are a “good, moral person” who likes to do good deeds. Maybe you were a Deacon in your church. Maybe you gave some change to a homeless, hungry man. All these things are good, but unfortunately, not nearly good enough. This is how God sees you, me, all of us humans here on this earth –

“All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.” Isaiah 53: 6 (KJV)

The Bible says that man, of and by himself, can never be and will never be “good enough” to get into the Father’s presence in Heaven. We have all sinned against a just and holy, sinless God. So why, you ask again, if it’s true that all of us are in this condition, did we go up and you stay behind? We are gone now because we put our trust and faith in the the One, the only One who has the true power to forgive sin, and that is Yeshua HaMashiach – Jesus the Messiah – who shed His blood once and for all for the forgiveness of sins.

What can wash away your sin? Nothing, nothing , nothing but the blood of Jesus.

i-will-fly-away-whatshotnI’ll fly away, oh glory, I’ll fly away
When I die, hallelujah by and by, I’ll fly away
Some bright morning when this life is over, I’ll fly away
To a land on God’s celestial shore, I’ll fly away
When the shadows of this life have grown, I’ll fly away
Like a bird from these prison walls, I’ll fly away
I’ll fly away, oh glory, I’ll fly away
When I die, hallelujah by and by, I’ll fly away
Oh how glad and happy when we meet, I’ll fly away
No more cold iron shackles on my feet, I’ll fly away
I’ll fly away, oh glory, I’ll fly away
When I die, hallelujah by and by, I’ll fly away
Just a few more weary days and then, I’ll fly away
To a land where joy will never end, I’ll fly away
I’ll fly away, oh glory, I’ll fly away!

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.”Romans 5: 8-10 (KJV)

And that’s why we are gone and you remain. We were not better than you in any way. You and I had equal sin that needed cleansing and forgiving. But the difference is that we got saved, repented daily, really tried to turn from our sins, and turned to the living Lord whose death and resurrection from the dead paid the sin debt we owed. You were left behind because your debt is still unpaid, but there is good news yet for you. Right now, right in front of the computer screen you are reading this on, you can have the debt for all your sins paid in full. Ready?

You Can Be Saved–Right Now.

“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation”Romans 10: 9-10 (KJV)

Pray and ask the Lord, “Lord Jesus, be merciful to me a sinner, and save me. I now, with a repentant heart, receive you as my personal Saviour”. Remember that salvation is not a prayer so much as it is a transaction. You have sins that need to be paid for, and Jesus offers you that payment. Give Him your sins, and receive His free gift of salvation.

“For whosoever shall call upon the name of the Lord shall be saved” Romans 10:13 (KJV)

If you meant it, if you were sincere, if you now know your desperate need for a Saviour and have called upon Him to pay your sin debt, according to the Scripture, then the Bible declares that your sin debt is now paid in full. Just remember that repentance is always the starting point. If you were doing things and living in a way that the Bible forbids, turn from those sins and be cleansed in His shed blood.

Word Of Warning: There is a verse that says because people rejected the truth of the gospel when it was offered them, that God would “send them a strong delusion” that they might “believe a lie.”

“And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:10-12 (KJV)

Since we are no longer here, we have no idea how to advise you other than to say this. God is very merciful to all those who call upon Him. David in Psalm 51 received forgiveness when he did not deserve it because he threw himself on God’s mercy.

We would advise you to do the same thing.

  • Click here to read more on having your sins paid for in full by the shed blood of Jesus the Messiah

Now you know what has happened to us, here is what you can expect to happen on earth during the next 7 years…and it’s not going to be pretty, so be prepared. All you mid and post tribbers wanted this, now you have it! But if you just received payment for your sins, you can take comfort that no matter how bad things get, your eternal destiny is now secure.

Living for the Lord, Dying for the Truth

“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJV)

As you have probably figured out by now, the coming time of Jacob’s trouble is not going to be a picnic. In fact, as you can see from the left sidebar, it’s going to be quite nasty. Before the Rapture, it was pretty easy for bible believers to meet, read and discuss the Bible. But under the rule of Antichrist, it will be outlawed. The fate of a lot of believers during this time you now find yourself in will end in beheading for refusal to take the Mark of the Beast.

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. ” Revelation 6: 9-11 (KJV)

Do NOT take the Mark of the Beast

The Antichrist is going to make life very tough for you, and at some point during this time, he will introduce a “mark” that everyone will be required to take if you want to continue buying or selling anything. While we were here on earth, we had many lively debates as to exactly what form that mark would take, but you are about to see that for yourself. The bible says that it will be associated with worship of the Antichrist, and will control all buying and selling. If you refuse to take this mark, as all Jesus followers will, the price you will pay will be death.

“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” Revelation 13: 16-18 (KJV)

Under NO circumstances, for ANY reason should you accept this mark. For if you do you will be consigned to the fires of Hell for all eternity. If not taking the mark means you can’t buy food, then find some other way to acquire it. If not taking the mark means spending the rest of the time of  the Tribulation on the run as a fugitive, then so be it. This mark is the symbol of allegiance with the Devil himself, and EVERY one that accepts will share his fate in Hell. Click here for some more info on the Mark of the Beast.

The Judgements of God are about to be poured out on all the earth

The reason why the Christian Church was removed was because the time of Jacob’s trouble has to do primarily with the nation of Israel and God’s chosen people, the Jews. That’s why it is called the time of JACOB’S trouble. The Bible never called it the Great Tribulation. It is to be their final time of refinement and reclamation. But it also will affect the entire world. This time will not begin because of a nuclear attack or anything that man could bring about. This time starts when Jesus Christ Himself opens the little book:

“And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” Revelation 5:4,5 (KJV)

You will know that the time of Jacob’s trouble has begun when you see the seals being opened, they will look like this:

“And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.” Revelation 6:1-8 (KJV)

What now?

Study the Bible every day, many times per day. PRAY to God, who gives wisdom liberally. Share the Gospel that the Lord gives to you with as many as you can. Make sure no one you know, saved or unsaved, takes the Mark of the Beast. They will be doomed forever to Hell if they do. No exceptions. In your dispensation, you do not have eternal security like we the Church did. There is no safety net of grace to catch you. Be very aware of that. Doctrinally, your main books will be Matthew, Mark, Luke, Hebrews, and James. Heed this warning, it was written for you:

“For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Hebrews 6:4-6 (KJV)

You will be part of the Tribulation Saints, and have a very hard but short road ahead of you. We are watching you from the balcony now, and just know that we are praying for you always during this time of Jacob’s trouble. This verse speaks of us, the redeemed in Heaven, cheering you on during this time. May the Holy Spirit lead you and guide you all the way Home.

We will be waiting for you to arrive.

“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of ourfaith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:1,2 (KJV)

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What Is The Point Of Putting The Body Of Christ Into The Time Of Jacob’s Trouble?

According to God’s word, the Jewish Nation of Israel will go through their time to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up the vision and prophecy, and to anoint the most Holy. Have you ever wondered why God calls it the time of JACOB’S trouble?

“For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33 (KJV)

Friendly fire Warning: I plan on utilizing Proverbs 26:5 KJV throughout this article. If you have thin skin or are not willing to stand and defend truth, I’d advised you to not read any further. You’ve been forewarned.

I always find it hilarious dealing with post-tribbers. The ones I deal with can NEVER Biblically answer this question: What is the point of forcing the body of Christ to go through the time of Jacob’s trouble?? What is the purpose?? God is not the author of confusion and God specifically gives us the reason why the Jewish Nation of Israel will go through it:

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” Daniel 9:24 (KJV)

The angel, talking to the Jewish Daniel, said that the 70 weeks are determined upon THY people, the Jews. So according to God’s word, the Jewish Nation of Israel will go through their time to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up the vision and prophecy, and to anoint the most Holy. Have you ever wondered why God calls it the time of JACOB’Strouble? (come now let us REASON together)

HOW IN THE WORLD DOES THIS APPLY TO THE BODY OF CHRIST??

  • To finish the transgression? – Christ said that it’s ALREADY FINISHED! (John 19:30 KJV)
  • To make an end of sins? – Christ was ALREADY made sin FOR US! (2 Corinthians 5:21 KJV)
  • To make reconciliation for iniquity? – We’ve ALREADY been reconciled! (2 Corinthians 5:18 KJV)
  • To bring in everlasting righteousness? – We ALREADY possess God’s righteousness! (Romans 3:21-22 KJV
  • To seal up the vision and prophecy? – We’re SEALED! (Ephesians 4:30 KJV)
  • To anoint the most Holy? – We’ve ALREADY been anointed and we’re bone of his bone, flesh of his flesh! Also, we are in Heaven worshipping the Lord BEFORE the anti-christ even hits the scene! (1 John 2:27/ Revelation 5:9-10 KJV)

So once again, what is the purpose of forcing the body of Christ in the Great Tribulation? Let’s start by addressing each kind of post-tribber and their heretical stances. When you narrow it down, there are only TWO kinds of post-tribbers and both kinds have significant delays in the common sense department.

Post-Tribber #1– The eternally secure Post-Tribber:

This is the post-tribber that believes in eternal security and applies it throughout the Great Tribulation. I sarcastically mock this kind of post-tribber by pinpointing the fact they’re practically going to “fake their way” through the Tribulation. I mean seriously, if you’re an eternally secure post-tribber, what is the point of going through the Great Tribulation? Especially when you believe that you can worship the beast, get his name, mark, and number and STILL BE ETERNALLY SECURE AND GO TO HEAVEN WHEN YOU DIE!  Talk about diplomatic immunity!

Now, all eternally secure Post-Tribbers attempt to avoid acknowledging this blasphemous belief by saying that “No REAL Christian would worship the beast, etc.” However they can’t provide chapter and verse in the Holy Bible that specifically states that “REAL” Christians in the body of Christ are somehow “constrained” from worshipping the beast, getting his name, number, or mark. But this issue is no surprise since all Post-Tribbers cannot provide chapter and verse for the body of Christ being present in the Great Tribulation to begin with. The eternally secure Post-tribber is going to “endure to the end” when there’s nothing for them to endure! Maybe just for fun, they can see if they can endure until the end of their physical lives, but the Apostle Paul had the exact opposite attitude regarding playing earthly games of survival.

“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:” Philippians 1:23 (KJV)

So once again, what is the point of forcing the body of Christ in the Great Tribulation?? I’ve heard several pathetic answers for the eternally secure Post-Tribbers in my past:

They say “To earn a Crown of Life!” I  then tell them that the Great Tribulation is not the only time of Crown of Life is available and that this crown can also be earned by enduring temptation (James 1:12 KJV). The eternally secure Post-Tribber is completely deluded in their beliefs.

Post-Tribber #2 – The masochist Post-Tribber:

DoctrineI’ll admit it; this last group of post-tribbers are the most annoying to deal with. They are by far the most blood thirsty, fear mongering, guilty conscience having, vain threatening, anti-biblical bunch out. The masochist post-tribber believes that the body of Christ is somehow mandated to go through vigorous forms of torture or “suffering” in the Great Tribulation in order to “prove” their love for Jesus, “prove” they’re truly Christian, or “prove” that they’re truly saved. The hilarious (or most annoying) part about this kind of post-tribber is that although they don’t believe in eternal security, they won’t necessarily speak against it either. This is where the empty/vain threats come in. You can easily spot the masochist post-tribber by their vain threats against Pre-Trib Bible Believers. They make vain threats such as “when the pretribulation rapture does not happen, you better not deny our Lord!” I then ask them “What if I do? Did Jesus not pay for ALL my sins?” They never reply back. Another empty threat they’ll say to a Pre-Tribber is “When the Lord doesn’t come back to get you, I fear you will not be ready”. I then ask them “Ready for what? Ready to risk losing my salvation? Going to Hell? Ready for what exactly?” No Answer. The one question masochist post-tribbers can NEVER Biblically answer is why God would only make PART of the body of Christ go through the Great Tribulation?? What about the millions of Christians in the body of Christ that died peacefully in a hospital bed like my father? Are you saying that my father and the other millions of Christians that died peacefully and full of years weren’t REAL Christians because they never shed blood or were tortured for the cause of Christ?!? Is only PART of the body of Christ going through the Tribulation to make an atonement for ALL of the members that didn’t shed blood or something?? Sounds as foolish as  Mormons baptizing for the dead.

As far as a masochist post-tribber is concerned, ANYBODY that rejects their heretical post-trib doctrine does so because they are “too scared to suffer for Christ”, which again makes absolutely no sense. The Apostle Paul was the one who revealed the pre-time of Jacob’s trouble catching away of the body of Christ and he suffered more than ANY Christian that’s ever lived! It’s also funny that a masochist post-tribber feels like their time to suffer only occurs in the Great Tribulation. If a masochist post-tribber TRULY believed in physically suffering for Christ, they’d go be a Christian in Iran, Egypt, or Iraq today, unless they’re too scared to “suffer for Christ” of course!

Jesus CrossTo be honest, the masochist post-tribbers thirst to be tortured for “the cause of Christ” reminds me of Baals servants on Mount Carmel:

“And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out” 1 Kings 18:27-28 (KJV)

Why a masochist post-tribber feels like their blood must be shed in order for God to deliver them I have no Idea. Sounds like another spirit to me (1 John 4 KJV).

The post-trib doctrine for the body of Christ is completely foolish and idiotic. What’s worse is that this heretical doctrine is a gateway to many other damnable heresies. Believe God’s words! The body of Christ will be CAUGHT AWAY BEFORE the time of Jacob’s Trouble! (1 Thess 4:16 KJV). If you are a post-tribber reading this, I urge you to REPENT of your heretical views!

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