Tag Archives: Psalm

Jews reject Jesus as the Messiah

The Jews rejected Jesus because He failed, in their eyes, to do what they expected their Messiah to do- destroy evil and all their enemies and establish an eternal kingdom with Israel as the preeminent nation in the world. The prophecies in Isaiah 53 and Psalm 22 describe a suffering Messiah who would be persecuted and killed, but the Jews chose to focus instead on those prophecies that discuss His glorious victories, not His crucifixion.

The commentaries in the Talmud, written before the onset of Christianity, clearly discuss the Messianic prophecies of Isaiah 53 and Psalm 22 and puzzle over how these would be fulfilled with the glorious setting up of the kingdom of the Messiah. After the church used these prophecies to prove the claims of Christ, the Jews took the position that the prophecies did not refer to the Messiah, but to Israel or some other person.

The Jews believed that the Messiah, the prophet which Moses spoke about, would come and deliver them from Roman bondage and set up a kingdom where they would be the rulers. Two of the disciples, James and John, even asked to sit at Jesus’ right and left in His kingdom when He came into His glory. The people of Jerusalem also thought He would deliver them. They shouted praises to God for the mighty works they had seen Jesus do and called out, “Hosanna, save us,” when He rode into Jerusalem on a donkey (Matthew 21:9). They treated Him like a conquering king. Then, when He allowed Himself to be arrested, tried, and crucified on a cursed cross, the people stopped believing that He was the promised prophet. They rejected their Messiah (Matthew 27:22).

Note that Paul tells the church that the spiritual blindness of Israel is a “mystery” that had not previously been revealed (Romans chapters 9-11). For thousands of years, Israel had been the one nation that looked to God while the Gentile nations generally rejected the light and chose to live in spiritual darkness. Israel and her inspired prophets revealed monotheism-one God who was personally interested in mankind’s destiny of heaven or hell, the path to salvation, the written Word with the Ten Commandments. Yet Israel rejected her prophesied Messiah, and the promises of the kingdom of heaven were postponed. A veil of spiritual blindness fell upon the eyes of the Jews, who previously were the most spiritually discerning people. As Paul explained, this hardening on the part of Israel led to the blessing of the Gentiles who would believe in Jesus and accept Him as Lord and Savior.

Two thousand years after He came to the nation of Israel as their Messiah, Christ is still (for the most part) rejected by the Jews. Many Jews today (some say at least half of all living Jews) identify themselves as Jewish but prefer to remain “secular.” They identify with no particular Jewish movement and have no understanding or affiliation with any Jewish biblical roots. The concept of Messiah as expressed in the Hebrew Scriptures or Judaism’s “13 Principles of Faith” is foreign to most Jews today.

Two Thousand Years AgoBut one concept is generally held as universal: Jews must have nothing to do with Jesus! Most Jews today perceive the last 2,000 years of historical Jewish persecution to be at the hands of so-called “Christians.” From the Crusades, to the Inquisition, to the pogroms in Europe, to Hitler’s Holocaust-Jews ultimately believe that they are being held responsible for the death of Jesus Christ and are being persecuted for that reason. They, therefore, reject Him today.

The good news is that many Jews are turning to Christ today. The God of Israel has always been faithful to keep a “remnant” of believing Jews to Himself. In the United States alone, some estimates say that there are over 100,000 Jewish believers in Jesus, and the numbers are growing all the time.

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Are You ready for the Jewish High Holy Days 5776/2016- 5777/2017?

For our Messianic Jew Brothers and Sisters, Shalom!

“These are My appointed feasts, the appointed feasts of the LORD, which you are to proclaim as sacred assemblies.”  (Leviticus 23:2)
The very special and holy time known as the High Holy Days—Rosh HaShanah (Jewish New Year) and Yom Kippur (Day of Atonement)—is just around the corner.
These Biblical feasts and fasts, which are called moadim in Hebrew, are appointed times.
The Book of Leviticus in the Torah specifies the reason for each of them and how they are to be celebrated.
Although many people, including Christians, consider these holidays to be “Jewish holidays,” the moadim are in fact God’s Holy Days and festivals.
As such, they are entirely relevant to anyone who wants to know Him and have a better understanding of the New Covenant.  We invite you to share this special season with us!
“These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.”  (Leviticus 23:4)

This Jewish Israeli wears his tallit (prayer shawl) over his head as he blows a
shofar fashioned from a Greater Kudu horn.
Sounding the Shofar in Preparation of Rosh HaShanah
We are now in the final days of Elul, the Hebrew month that is set aside as a time to repent and begin the process of asking for forgiveness in preparation for Rosh HaShanah and Yom Kippur.
Because of that, the shofar has been and is continuing to be sounded every morning except Shabbat in many Orthodox Jewish communities.
Its piercing, haunting sound stirs our hearts to seek God and repent of the sin in our lives.

Ram’s horn shofar: the call of the shofar is a call to teshuvah (repentance).
A well-known and greatly respected Jewish sage of the Middle Ages, Maimonides, likened the sound of the shofar to an alarm call that awakens us:
“Sleepers, arise from your slumber, and those who are dozing, awake from your lethargy.  Review your actions, repent from your sins, and remember your Creator!”  (Hilchot Teshuvah 3)
Likewise, the Brit Chadashah (New Testament) exhorts us to wake from our spiritual slumber and make the most of our time by loving and following God with all of our heart, soul, mind and strength, rather than following empty or frivolous pursuits.
“Wake up, O sleeper, rise from the dead, and Messiah will shine on you.  Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil.”  (Ephesians 5:14–16)

An Orthodox man earnestly petitions Elohim (God) at the Western Wall.
Selichot Confessions
As the new year approaches and the month of Elul draws to a close, the call to repentance is being felt all the more urgently throughout the Jewish community.
Since Rosh HaShanah begins on the evening of October 2, special penitential prayers called Selichot (pronounced s’lee-KHOT, meaning forgiveness) were added today to the daily morning prayer service in Ashkenazi communities (Jews of France, Germany, and Eastern Europe and their descendants).
However, the Sephardic Jewish community (Jews of Spain, Portugal, North Africa and the Middle East and their descendants) has been saying these special prayers throughout the month of Elul.
And they are not short; they add an extra 45 minutes to the regular daily morning service.
Moreover, they are often recited before the sun rises.
A central theme found throughout these prayers is the 13 Attributes of Mercy (Shelosh-Esreh Middot), which were revealed to Moses on Mount Sinai and enumerated in Exodus.
“The Lord, The Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin.  Yet He does not leave the guilty unpunished.”  (Exodus 34:6–7)

Selichot is prayed before the morning prayers.
The Hebrew word selichot is related to slichah, which is the equivalent expression for excuse me, I’m sorry, and forgive me.
Although we strive to live a pure and holy life before God, all of us sin and fall short of the glory of God.
Each one of us needs to repent and seek forgiveness for the many errors we make that hurt both ourselves and others.
“Let us examine our ways and test them, and let us return to the LORD.”   (Lamentations 3:40)

The days before Rosh HaShanah and throughout the High Holy Days are
characterized by seeking and extending forgiveness.
This is a special time in which we request forgiveness from those we have wronged and extend forgiveness to those who have wronged us.
Jewish tradition, in fact, holds that God cannot forgive us for sins that we commit against another until we obtain forgiveness from the person we wronged.
Forgiveness and saying sorry can be life changing.
They are crucial to leaving the past behind and moving forward with God’s plan for our lives.
Asking for forgiveness is pivotal to repentance, a closer walk with God and to successful relationships with our family, friends and our fellowman.

Women pray in Jerusalem.
Yeshua (Jesus) also identified unforgiveness as a critical issue.
He said that it would keep us from receiving forgiveness from our Heavenly Father.
“For if you forgive men their trespasses, your heavenly Father will also forgive you.  But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”  (Matthew 6:14–15)
Since fallen human nature leads to sin and unforgiveness, God provided this special time to focus on repentance and forgiveness.

A Jewish man seeks God at the Western (Wailing) Wall in Jerusalem.
This period of Selichot, repentance and forgiveness does not end on the last day of Elul, which is next Sunday.
In most Jewish communities, Selichot will continue to be recited in prayer services right through the Days of Awe or Ten Days of Repentance, a special ten-day period that begins with Rosh HaShanah (Jewish New Year) on October 2, and culminates with Yom Kippur (Day of Atonement) on October 12.
This ten-day period is an even more intensive time of introspection and self-examination.
It provides everyone the opportunity to survey the condition of their lives and hearts and get right with God.
Yis-RA-El

Yis-RA-El

Interestingly enough, the very name Israel (pronounced Yis-RA-el in Hebrew) can be taken to mean right with God, from two Hebrew words—Yashar (straight, right, or honest) and El (God).

An Orthodox man in Jerusalem meditates on the
Tehillim (Psalms).
During these final days of Elul and throughout the High Holiday season, may we each be challenged to look inside ourselves, asking the Ruach HaKodesh (Holy Spirit) to reveal hidden sin in our hearts and lives.
Over the next three weeks, please join with the Jewish People worldwide and here in Israel, repeating the prayer of the Psalmist David:
“Search me, God, and know my heart; test me and know my anxious thoughts.  See if there is any offensive way in me, and lead me in the way everlasting.”  (Psalm 139:23–24)
Amen!

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Lifting up the Lord in High Praise

I WILL LIFT THE LORD UP IN HIGH PRAISES

Good Morning Children of God, as we begin preparation for our Sunday worship service, we are providing you with a devotional service this moment in hopes of  lifting your spirits even higher for the Lord’s glory and praise. For it is truly the will of our Lord and Savior that we lift up the father in HIGH PRAISES, not  just sometimes or when it’s convenient for us to praise him, but at all times, for God is good, and he is truly worthy of our praise. Now let this day as every day be a day of new beginnings. When we put our complete trust and confidence in the Lord and lift him up in high praises he will take us places that our minds never thought we could go. We are his sheep and he is our shepherd and with his word, he will lead us to greener pastures.

When You Find The PlaceDAVID’S SONG OF PRAISE PSALMS 37:1-11 MSG

Don’t bother your head with braggarts
or wish you could succeed like the wicked.
In no time they’ll shrivel like grass clippings
and wilt like cut flowers in the sun.

 Get insurance with God and do a good deed,
settle down and stick to your last.
Keep company with God,
get in on the best.

Open up before God, keep nothing back;
he’ll do whatever needs to be done:
He’ll validate your life in the clear light of day
and stamp you with approval at high noon.

Quiet down before God,
be prayerful before him.
Don’t bother with those who climb the ladder,
who elbow their way to the top.

 Bridle your anger, trash your wrath,
cool your pipes—it only makes things worse.
Before long the crooks will be bankrupt;
God-investors will soon own the store.

LET US PRAY:

Most holy and all-wise God our heavenly father, we have so much to be thankful for and as we lift you up in our prayers and praise, we can never thank you enough for what you have done for us down through the years. You brought us up on the rough side of the mountain, leading us, strengthen us, teaching us, constantly pushing us to keep going. Never giving up on us, even when we lost faith in our ability to climb the mountain after you had assured us that we could do it.  You knew that our physical bodies were breaking down. and our spiritual minds were wearing thin, but you kept encouraging us to climb and stretch out that we may be lifted up. Now we are standing at the top of the mountain, looking all around. We can see your beauty and grace everywhere. As we climb the rough side of this mountain we knew not how we were going to make it. Satan placed all sorts of stumbling blocks in our pathway, but it was you Lord that encouraged us to keep moving forward in the face of the many obstacles that we were facing. Father, I thank you for I know that it was nothing short of your mercy and grace that allowed your children to reach the top of this mountain this day, and even all those who are still climbing to see your glory in the splendor of their praise and worship as they opened their eyes and realized that they were truly in your Holy presences.  Thank you Heavenly Father, in Jesus name we pray. Amen!

SONG OF HIGH PRAISE:

TODAY’S ALTER CALL: 

If you are a person studying this lesson with us today and have not received the saving grace of the Lord and would like to join the Lord’s family of BELIEVERS and receive ETERNAL LIFE, we simply ask you to, “BELIEVE!”

Now repeat this short prayer with me:  “Lord I am a sinner, I have sinned against you, I BELIEVE that Jesus died for my sins, and on the third day you raised him from the grave and today He lives.  I ask you to forgive me of my sins, and come into my heart and cleanse me of my sins.  If you have prayed this prayer with me, you now are saved and have ETERNAL LIFE  in glory.”

We encourage you to find a local Bible Teaching Church and begin to study and fellowship with other believers.  You can also return back here daily and study God’s word with us.  We share the truth of the scriptures daily, and you will find over 1000 topics for study and discussions.  May the saving grace of our Lord and Savior be with you now and forever, in Jesus name, AMEN!

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France: Nations Will Plan Israel-PA Peace Talks

“The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles.’  The One enthroned in heaven laughs; the Lord scoffs at them.  He rebukes them in his anger and terrifies them in his wrath, saying, ’I have installed my king on Zion, my holy mountain.’”  (Psalm 2:2–6)
French President François Hollande said on Tuesday that the international conference planned for late May to relaunch peace talks between Palestinians and Israelis had been postponed until the summer.
The statement followed French Foreign Minister Jean-Marc Ayrault’s statement on Sunday that France will not cancel its plans for an “Israeli-Palestinian” peace summit on May 30, despite Israel’s objections.
“This initiative is necessary because if nothing happens, if there is no strong French initiative, then colonisation, attacks, terrorist attacks and several conflicts are going to continue,” Hollande told Europe 1 Radio.
French Foreign Minister Jean-Marc Ayrault

French Foreign Minister Jean-Marc Ayrault

Although the Palestinian Authority and Israel are not invited to the summit, the goal of bringing 20 nations together to discuss the Israel-PA peace process “is to encourage them to return to the negotiating table,” Ayrault said Sunday.
While the French minister said the two sides “need to carry out direct negotiations,” he argued that “they need external help” because the process is stalled.
Israeli Prime Minister Benjamin Netanyahu slammed the upcoming conference as unhelpful and ineffective.  Netanyahu has repeatedly said that peace talks can continue at any time the PA leader Mahmoud Abbas steps up to the table.
However, Abbas has refused time and again to meet and negotiate.
Ayrault said on Sunday, “I will not ask him [Netanyahu] to come to the meeting on May 30; he wasn’t invited.  Only at a second date [would he be].  So I understand his disagreements, but it only convinces me of the need to do something to move this impasse.”
U.S. Secretary of State John Kerry makes a statement about Middle East peace talks and Syrian chemical weapons following a meeting with Israeli Prime Minister Benjamin Netanyahu in Jerusalem on September 15, 2013.

U.S. Secretary of State John Kerry makes a statement about Middle East peace talks and Syrian chemical weapons following a meeting with Israeli
Prime Minister Benjamin Netanyahu in Jerusalem on September 15, 2013.

The French summit would follow “the 2002 Saudi peace initiative — approved by the Arab League (but not Israel) — which called on the Jewish state to withdraw from Palestinian territory captured in the 1967 Six Day War, including East Jerusalem, in exchange for a normalization of ties with Arab countries.”  The plan also “outlined the creation of a Palestinian state” in Judea, Samaria, and Gaza.  (Times of Israel)
Ayrault sees France’s strategy as the only option.
“We must demonstrate that the path that we are proposing will be the one that will allow for an exit out of the extremely serious situation, the impasse, which we find ourselves in,” Ayrault said.
France’s peace summit does have support from the PA, which perhaps expects that gathered nations will censure Israel.
This expectation seems reasonable in light of the resolution adopted last month by UNESCO (United Nations Educational, Scientific and Cultural Organization).  That resolution was backed by France and denies the historical Jewish connection to the Temple Mount.
At the Israeli Cabinet on Sunday, Netanyahu said he told Ayrault “that the scandalous resolution accepted at UNESCO with France’s support — thatdoes not recognize the bond of thousands of years between the Jewish people and the Temple Mount casts a shadow over the impartiality of the entire forum France is trying to convene.”  (Arutz Sheva)
Israeli Prime Minister Benjamin Netanyahu addresses the Cabinet at the weekly session.

Israeli Prime Minister Benjamin Netanyahu addresses the Cabinet at the
weekly session.

On April 11, 2016, the Executive Board for UNESCO passed a resolution in Paris that called Israel “the Occupying Power”; the Western Wall Plaza “al-Buraq Plaza” (after Muhammad’s donkey); and the Temple Mount platform “al-Aqsa Mosque/Al-Haram Al-Sharif.”
This twisted resolution, which was submitted by Algeria, Egypt, Lebanon, Morocco, Oman, Qatar, and Sudan, accused Israel of violating the “status quo” on the Temple Mount, of “continuous storming” of the Mount “by Israeli right-wing extremists and uniformed forces,” and of “continuous Israeli aggressions against civilians including sheikhs and priests.”
It also falsely accused Israel of “continued conversion of many Islamic and Byzantine remains into the so-called Jewish ritual baths or into Jewish prayer places.”
Following the passage of the resolution, Netanyahu submitted a letter to French President Francois Hollande strongly criticizing France’s support of “rewriting a basic and irrefutable part of human history.”
“While we have no illusions regarding the United Nations’ commitment to truth or fairness, we were frankly shocked to witness our French friends raising their hands in favor of this disgraceful decision,” Netanyahu wrote.
The Muslim Dome of the Rock is situated in the same spot in which the First and Second Temples were located

The Muslim Dome of the Rock is situated in the same spot in which the
First and Second Temples were located

“The international validation of Palestinian efforts to deny Jewish history and to perpetuate the myth of Israel’s aggression on the Temple Mount is not only immoral, it is also dangerous,” the letter states.
When will they learn only when the anti-christ comes on stage, will a 7 year peace plan be signed and not a day before! So many wanting to be the anti-christ? No it’s because men want to circumvent the Bible and make a man-made peace plan, Hah not even the devil will allow them to do it, because that would take away glory to satan! So they are fighting not only God on the subject but also satan!
But yet they try as they might they WILL FAIL! 

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Pray Psalm 91 over yourself daily.

Pray Psalm 91 over yourself daily.
Nothing will be any means hurt you!
We gotta put faith into action and bind this plan to harm us. I pray Holy Spirit I breathe you in. Nothing has any effect on me or my system.
Nothing by air, water, food or drink, not by medicine, not by any hidden substance. Nothing causes a reaction, sickness, or injury to my body in any way, in the mighty name of Jesus!! Amen!!! I also pray over the house or wherever I am (location) that no harm will come over the foundation, electricity, heat and air conditioning, water lines.
psalm91_1-4-whatshotnThat no disaster, terrorism, judgment, radiation, etc can come into over or seep thru into where I am. By the protection of God and the blood of the lamb over the doorpost of my very being and my dwelling places.
We gotta be proactive in covering ourselves before sleep, and when we wake. The enemy is busy but we have the victory. We are in Christ Jesus! I pray for a neutralization of every poisonous deed meant to harm the innocent and that God would cause them to fall into their own pit they dug and that he would cause confusion in the camp of the enemy.
Their own fiery darts would return upon them instead in Jesus name! No weapon formed against us shall ever prosper!!
Hallelujah!!

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Prayer of Protection

Psalm 91, King James Version (KJV)

A thousand shall fall at thy side – Though a thousand should fall at thy side, or close to thee. This alludes to the manner in which the pestilence often moves among people. A thousand enemies may fall upon thee on one side, and ten thousand may fall upon thee on thy right hand, but they shall not come nigh thee to take away thy life. It is a promise of perfect protection, and the utmost safety.

And ten thousand at thy right hand – Compare Psalm 3:6. The word “myriad” would better represent the exact idea in the original, as the Hebrew word is different from that which is translated “a thousand.” It is put here for any large number. No matter how many fall around thee, on the right hand and the left, you will have nothing to fear.

But it shall not come nigh thee – You will be safe. You may feel assured of the divine protection. Your mind may be calm through a sense of such guardianship, and your very calmness will conduce to your safety. This refers, as remarked above, to a “general” law in regard to the judgments of God. It is true that others, beside the dissipated, vicious, and debased, may be the victims; but the great law is that temperance, soberness, virtue, cleanliness, and that regard to comfort and health to which religion and virtue prompt, constitute a marked security – so marked as to illustrate the “general” law referred to in the psalm before us.

The words of Psalm 91 are some of the most beautiful words in the Bible. Look at them for just a moment:

91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

Only with thine eyes shalt thou behold and see the reward of the wicked.

Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;

10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him, and shew him my salvation.

These are wonderful words of comfort. They speak of God as the Protector of those who trust in Him. They promise that while many will suffer destruction, the one who has trusted in God, who has fled to Him for safety, will be delivered. Are these words really true? Can we find comfort in them this afternoon? We certain can! Let me show you why they are true, and why they can bring us great comfort as we grieve over the death of one whom we knew and loved or whatever your situation happens to be at this moment.

We have a divinely inspired commentary on these verses in the New Testament, which shed much light on the meaning and application of this psalm to us. In the temptation of our Lord, Psalm 91:11-12 are quoted by Satan to our Lord, at the time of His temptation in wilderness (Matthew 4:6; Luke 4:10-11). Satan challenged Jesus to throw Himself down from the temple, and to be divinely delivered from death, to show that He was the Messiah. He tried to convince Jesus that since Psalm 91 promised deliverance from suffering and death, God would deliver Him.

Jesus responded by referring to the Scripture which forbade putting God to the test. There is much more that Jesus could have said, and did not. What Satan would only later learn is that the promise of Psalm 91 was to be fulfilled through the suffering and death of Jesus, on the cross of Calvary. God could promise deliverance to those who trusted in Him because Jesus would suffer in their behalf, and would rise from the dead, the Victor over sin, and death, and Satan. Psalm 91 was not Jesus’ excuse for avoiding the cross, but His reason for going to the cross.

Just as Psalm 91 was no guarantee that Jesus need not suffer. Indeed, the suffering of Jesus was the reason why the saints are protected and removed from suffering. The important question is this: “From what sufferings are the saints delivered? From what dangers and destruction are we delivered?” Psalm 91 does it promise us that the saints will be delivered from all suffering. Many Scriptures, the experience of many saints (biblical and otherwise) and our own experience, make it clear that Christians do suffer. Let us look more carefully at this psalm to determine what suffering we are promised to be delivered from.

The Psalm begins with the strong statement that God is our refuge, our fortress, our place of safety (verses 1-4). There are two kind of people mentioned in this psalm, and they have two very different destinies. The one group is delivered from destruction, and the other group is destroyed. The all-important need here is to determine what it is that some are delivered from, which is also the means by which others are destroyed. Our text cannot mean that those who trust in God are all delivered from suffering and death, and that those who do not trust in God suffer and die prematurely. The psalm which comes immediately before our text speaks of that suffering and short life which the godly experience, as a result of living in a fallen, sin-tainted world:

1 Lord, Thou hast been our dwelling place in all generations. 2 Before the mountains were born, Or Thou didst give birth to the earth and the world, Even from everlasting to everlasting, Thou art God. 3 Thou dost turn man back into dust, And dost say, “Return, O children of men.” 4 For a thousand years in Thy sight Are like yesterday when it passes by, Or {as} a watch in the night. 5 Thou hast swept them away like a flood, they fall asleep; In the morning they are like grass which sprouts anew. 6 In the morning it flourishes, and sprouts anew; Toward evening it fades, and withers away. 7 For we have been consumed by Thine anger, And by Thy wrath we have been dismayed. 8 Thou hast placed our iniquities before Thee, Our secret {sins} in the light of Thy presence. 9 For all our days have declined in Thy fury; We have finished our years like a sigh. 10 As for the days of our life, they contain seventy years, Or if due to strength, eighty years, Yet their pride is {but} labor and sorrow; For soon it is gone and we fly away. 11 Who understands the power of Thine anger, And Thy fury, according to the fear that is due Thee? 12 So teach us to number our days, That we may present to Thee a heart of wisdom. 13 Do return, O Lord; how long {will it be}? And be sorry for Thy servants. 14 O satisfy us in the morning with Thy lovingkindness, That we may sing for joy and be glad all our days. 15 Make us glad according to the days Thou hast afflicted us, {And} the years we have seen evil. 16 Let Thy work appear to Thy servants, And Thy majesty to their children. 17 And let the favor of the Lord our God be upon us; And do confirm for us the work of our hands; Yes, confirm the work of our hands (Psalm 90:1-17).

Psalm 90, written by Moses, speaks of the eternal nature of God and the very temporal nature of man. With God, a thousand years is nothing. For man, 70 years is a long life, and even these years are filled with sorrow and labor. This brevity and painfulness of life is explained by Moses as the result of God’s holiness and man’s sin. The solution to this problem of pain, and the hope of the believer is not in this life, but in the next. It will come with the return of the Lord. It will come “in the morning”. It will come in the future. The solution is not to be found in the deliverance from death, but in a deliverance after death. While it is not clearly stated in this psalm, it would be correct to say that death itself is a kind of deliverance for the Christian, for it removes us from the effects of sin, from pain and suffering and sorrow, and it takes us into the eternal joy of the presence of our Lord.

The destruction from which the believer is delivered is not the suffering and pain and even death of this life, but from the judgment of God, from the “second death” of eternal separation from His presence. This deliverance is so clearly described in yet another psalm, Psalm 73.

1 Surely God is good to Israel, To those who are pure in heart! 2 But as for me, my feet came close to stumbling; My steps had almost slipped. 3 For I was envious of the arrogant, {As} I saw the prosperity of the wicked. 4 For there are no pains in their death; And their body is fat. 5 They are not in trouble {as other} men; Nor are they plagued like mankind. 6 Therefore pride is their necklace; The garment of violence covers them. 7 Their eye bulges from fatness; The imaginations of {their} heart run riot. 8 They mock, and wickedly speak of oppression; They speak from on high. 9 They have set their mouth against the heavens, And their tongue parades through the earth. 10 Therefore his people return to this place; And waters of abundance are drunk by them. 11 And they say, “How does God know? And is there knowledge with the Most High?” 12 Behold, these are the wicked; And always at ease, they have increased {in} wealth. 13 Surely in vain I have kept my heart pure, And washed my hands in innocence; 14 For I have been stricken all day long, And chastened every morning.

15 If I had said, “I will speak thus,” Behold, I should have betrayed the generation of Thy children. 16 When I pondered to understand this, It was troublesome in my sight 17 Until I came into the sanctuary of God; {Then} I perceived their end. 18 Surely Thou dost set them in slippery places; Thou dost cast them down to destruction. 19 How they are destroyed in a moment! They are utterly swept away by sudden terrors! 20 Like a dream when one awakes, O Lord, when aroused, Thou wilt despise their form. 21 When my heart was embittered, And I was pierced within, 22 Then I was senseless and ignorant; I was {like} a beast before Thee. 23 Nevertheless I am continually with Thee; Thou hast taken hold of my right hand. 24 With Thy counsel Thou wilt guide me, And afterward receive me to glory. 25 Whom have I in heaven {but Thee}? And besides Thee, I desire nothing on earth. 26 My flesh and my heart may fail, But God is the strength of my heart and my portion forever. 27 For, behold, those who are far from Thee will perish; Thou hast destroyed all those who are unfaithful to Thee. 28 But as for me, the nearness of God is my good; I have made the Lord God my refuge, That I may tell of all Thy works (Psalm 73:1-28).

Here Asaph, the psalmist, expresses his faith, a faith in God as the Good God, to those who trust in Him. His problem was that while he trusted in God as the One who was “good” to Israel, his experience was that the righteous suffered, while it was the wicked who prospered. He had contemplated giving it up, he confessed, for his piety seemed to be of little profit.

This was until he came to see his life through a different perspective–a heavenly, eternal one (verses 16ff.). He then realized that the prosperity of the wicked was exceedingly short-lived. Their eternal fate was destruction. The righteous, on the other hand, have all of eternity to enjoy the blessings of God’s presence and power.

Prayer of God's Protection!

Prayer of God’s Protection!

In the light of eternity, the sufferings of this life are but a small price to pay when compared to the blessings of eternity. But even the sufferings of this life are not “evil”. They are truly “good” for the saint, for in these times of suffering, God seems even nearer to us, especially as we are drawn nearer to Him. The ultimate “evil” in life is to be separated from God, and if affluence and a life of ease turns us from God, this absence from pain is really an “evil”. The ultimate “good” in life is fellowship with Him, enjoying His presence. If suffering in this life enables us to experience His presence in a deeper way, then it is truly “good” and He is “good” for bringing this adversity into our lives.

This is why we can find comfort in Psalm 91. Not because it promised us a long, trouble-free life on this present earth, but because it assures us that in Christ we would escape the wrath of God. In this life, we do not need to fear danger or even death, for He will raise us from death to eternal life, in His presence, free from pain and sickness and sorrow. That is our hope, and thus we can rejoice in our sufferings and death.

This hope is not for everyone, but only for those who have turned to God for their security and safety. Jesus Christ suffered the wrath of God, and by faith in Him, we may be sheltered from it. If you would share this hope, you must trust in our Savior, the Lord Jesus Christ. May you experience the joy and the hope which we can receive, even in our sickness and pain.

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