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In One Cataclysmic Moment For Those Left Behind, Grace And The Bible Become Closed

In One Cataclysmic Moment For Those Left Behind, Grace And The Bible Become Closed. Listen! Just One Minute After The Pretribulation Rapture Of The Church, The Bible Becomes A Closed Book For Those Who Are Left Behind!

Some Teach that the Church will Endure the Tribulation. Will the rapture occur pretribulational (pretrib), midtribulational, (midtrib), posttribulational, (posttrib), or pre-wrath? The three primary views are pre-tribulational (the rapture occurs before the tribulation), mid-tribulational (the rapture occurs at or near the mid-point of the tribulation), and post-tribulational (the rapture occurs at the end of the tribulation). A fourth view, commonly known as pre-wrath, is a slight modification of the mid-tribulational position.

One minute after the Pretribulation Rapture takes place, a worldwide famine will instantly transpire. It won’t be a famine of food, it will be a famine of not being able to have the word of God.

“Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it. In that day shall the fair virgins and young men faint for thirst.” Amos 8:11-13 (KJV)

The Bible doctrine of the Pretribulation Rapture is so entrenched in Scripture that it’s not only in the New Testament, it’s also in the Old Testament as well. Enoch, living before both the Flood of Noah and before the Law of Moses is a type of a Christian who never sees death and is translated directly to Heaven in his own private rapture. In Song of Solomon 2:8-10 (KJV), we read the glorious story of the Bride, a type of the Church, being called “up and away” by her Beloved, who is “looking down” through the lattice work from up above.

But one minute after this amazing event takes place, a worldwide famine will instantly transpire. It won’t be a famine of food, it will be a famine of not being able to have the word of God. Those are the verses we quoted at the very top of this article. Go back and read them again, and let it sink it.

Amos is one of my favorite OT prophets, God gives him an amazing set of revelations and visions. Historically, Amos was a peer with Hosea, and he came after Joel. He prophesied judgment on Israel at the hands of the Assyrian army, which absolutely came to pass. But if all Amos has to say was simply an accounting of God judging Israel, it would have limited application for us today. But the prophecy of Amos, like most prophecy, has a double application. It applied to the Israel then, and it will apply to Israel in the time of Jacob’s trouble, after the Rapture of the Church.

We did an article entitled “The Book Of Amos Reveals Amazing Insight Into The Time Of Jacob’s Trouble And The Battle Of Armageddon“, and it would behoove you to take a moment and read it now if you have not already done so. Today, I want to bring to your attention another aspect of what life in the time of Jacob’s trouble will be like.

And it’s not a pretty picture.

One minute after the Rapture of the Church takes place, the entire Body of Christ is removed from off the Earth and taken to meet Jesus in the clouds, as we see here:

“For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:15-18 (KJV)

Comforting words indeed, for us, but what about for those left behind?

After the Church is removed, the Bible becomes a closed Book. I say this because even though the world will still be filled with Bibles, physically, there will not remain even one person anywhere on the globe who can understand it. No one. The unsaved or “natural man” is not capable of understanding God’s word because they don’t have the Holy Spirit in them.

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14 (KJV)

IF YOU’RE LEFT BEHIND AFTER THE PRETRIBULATION RAPTURE OF THE CHURCH, YOU MAY NEVER GET ANOTHER CHANCE TO GET SAVED!

The God-approved method of unsaved sinners getting saved and learning the Bible has always been through the ministry of already saved Christians who know the Bible. We see this illustrated beautifully in Acts 8 with the salvation of the Ethiopian eunuch.

“And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:…Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” Acts 8:30-32,35 (KJV)

The eunuch has Phillip sent to him by God for Bible study, but one minute after the Pretribulation Rapture of the Church, all the ‘Phillips’ will be gone. Movies like Left Behind and others like to show people who, after realizing their loved ones were taken in the Rapture, picking up theirs Bibles to read them and get saved. But how can they do that if there are no more saved Christians in the world to teach them the Bible? Not only that, Paul says that people who reject the gospel of the grace of God in the days before the Rapture of the Church get tagged with the “strong delusion” so they believe the lie of Antichrist instead of the truth. Don’t believe me? Read it:

“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:8-12 (KJV)

See that? The people left behind are boxed in on all sides. They can’t understand the Bible, there are no Christians to witness to them, and God sends them a strong delusion to guarantee they will fall for a lie.

“Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it. In that day shall the fair virgins and young men faint for thirst.” Amos 8:11-13 (KJV)

This is the famine for hearing the word of God that Amos saw, and it is truly terrifying.

My soul thrills whenever I think about the coming Pretribulation Rapture of the Church, and what a glorious moment that shall be. But when I think about what life will be like for those left behind, it becomes heartbreaking to contemplate. Imagine people’s very souls drying up because there won’t be any nourishment from the Bible to feed them, and worse, there won’t even be the chance that they will somehow “figure it out”.

God in His mercy sends the 144,000 Witnesses to teach and preach the Bible one last time, and to open people’s eyes to the truth one last time. But oh, at what a price does it finally come. You have to successfully resist taking the Mark, resist worshipping the image or name of the Antichrist, and if you are found with a Bible you are put to death immediately. Whew! No thank you, please have me excused from that mess.

Job, a type of the Jews in the time of Jacob’s trouble, said that the word of God was more than his “necessary food” in Job 23:12 (KJV).

Now two things more I would like to say, one is if your reading this to this point thank you! You are showing that your a true student of the Bible! Second is, I asked a question at the start of this article, are you able to, and can you answer it for sure now?

Feast on it while you still can.

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Dispensational Premillennialism and Historic Premillennialism

Dispensational Premillennialism and Historic Premillennialism are two very different systems of eschatology. Here are just a few examples of the many differences between the two:

• Historic premillennialism taught that the church was in the fore-vision of Old Testament prophecy, while dispensationalism teaches that the church is hardly, if at all, mentioned by the Old Testament prophets.
• Historic premillennialism taught that the present age of grace was designed by God and predicted in the Old Testament. Dispensationalism holds that the present age was unforeseen in the Old Testament and thus is a “great parenthesis” introduced because the Jews rejected the kingdom.
• Historic premillennialism taught that one may divide time in any way desirable so long as one allows for a millennium after the second advent. Dispensationalism maintains that the only allowable way to divide time is into seven dispensations. The present age is the sixth such dispensation; the last one will be the millennial age after the second coming. It is from this division of time that dispensationalism gets its name.

As a result, the premillennial theory of the end times is advanced in several different ways. Frankly, it is not an easy task to generalize regarding this system of doctrine. So, for the purposes of this article we will focus mainly on that branch of millennialism that is known as historic premillennialism. However, in looking at historic premillennialism, it’s helpful to understand that this term is one of many that pertain to the study of eschatology, i.e., the study of the end of history from a Christian perspective. The Bible references many prophecies about the future with the New Testament speaking extensively about the return of Jesus to this earth. The 24th chapter of Matthew, much of the book of Revelation, and 1 Thessalonians 4:16-18 are the more salient references to the second advent of Jesus.

There are a host of various interpretations regarding the second coming, both symbolic and literal. A literal interpretation of the Bible shows that four important events are predicted: the Millennium, the Tribulation, the Armageddon, and the Rapture. Nevertheless, biblical passages predicting the future are ambiguous with the events themselves being open to many interpretations. As a result, there is no clear indication of either their timing or sequence. For example, some Christians believe that “millennium” does not mean a time interval of exactly 1,000 years. Rather, it refers to a long period of time. Then others interpret these events as descriptions of real happenings in our future, while still others interpret them symbolically and/or as events that have already occurred.

This leaves the passages open to many conflicting beliefs about the end times. A lot of intra-denominational and inter-denominational strife has resulted from disagreements about end-times prophecy. For example, the Roman Catholic Church and most mainline and liberal denominations do not expect that a Rapture will occur in the way anticipated by many fundamentalist and other evangelical faith groups.

All this, then, brings us to historic premillennialism. Historic premillennialism was held by a large majority of Christians during the first three centuries of the Christian era. It draws its name from the fact that many of the early Church fathers such as Ireneaus, Papias, Justin Martyr, Tertullian, Hippolytus, and others taught that there would be a visible kingdom of God upon the earth after the return of Christ. It taught that the Antichrist first appears on earth and the seven-year Tribulation begins. Next comes the Rapture when Jesus and His Church return to earth to rule for a Millennium. The faithful then will spend eternity in the New Jerusalem, a gigantic cubical structure, some 1,380 miles in height, width and depth, which will have descended to Earth.

The New Jerusalem is also known as the Celestial City, the City of God, the Heavenly Jerusalem, the Holy City, the Shining City on a Hill, the Tabernacle of God, Zion, and so on. It is then that the forces of evil will have been conquered. The faithful will live during this thousand-year period of peace in Jerusalem, while occupying spiritual bodies. After this period, all people are judged.

When Christianity became the official religion of Rome in the fourth century, many things began to change, including acceptance of historic premillennialism. Amillennialism soon became the prevailing doctrine of the Roman Catholic Church.

One of the most influential historic premillennialist works is that of George Eldon Ladd, who was an evangelical New Testament scholar and professor of New Testament exegesis and theology at Fuller Theological Seminary. Ladd was recognized for his enormous appreciation of the redemptive-historic significance of the first coming of the Christ. It was through his work that historic premillennialism gained scholarly respect and popularity among evangelical and Reformed theologians. Other well-known historic premillennialists include ministers and scholars such as Walter Martin; John Warwick Montgomery; J. Barton Payne; Henry Alford, a noted Greek scholar; and Theodor Zahn, a German New Testament scholar.

Various Protestant denominations and other church organizations promote one of many systems of prophecy concerning the end times, of which historic premillennialism is one. Additionally, as we’ve seen, there is the dispensational premillennialism. All of the theories that have been proposed about the timing of the Rapture appear to contradict some passages in the Bible. Current beliefs include the pre-tribulation Rapture, the post-tribulation Rapture, the mid-tribulation Rapture, the pre-wrath Rapture, and a partial Rapture. Generally, all of the premillennialist beliefs mentioned teach that the Tribulation is followed by 1,000 years of peace when all live under the authority of Christ. Afterwards, in a brief, final battle, Satan is permanently conquered.

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If You’re Left Behind After The Rapture Of The Church

If You’re Left Behind After The Rapture Of The Church: When I scoured my Bible for verses showing people who rejected the gospel of the grace of God in the Church Age, getting saved after the Rapture, unlike the Left Behind series I could not find it.

“And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:11,12 (KJV)

Like most of Christian America, I was thrilled when the Left Behind book series came out back in December of 1995. It accurately showed that the Rapture of the Church must take place prior to the start of the time of Jacob’s trouble, commonly referred to as the Great Tribulation. It showed characters acting out Bible prophecy in a realistic and exciting fashion, and we rejoiced with them as one by one they came to get right with the Lord and become born again.

My King James Bible in a plethora of places shows me the events surround the Pre-Tribulation Rapture of the Church. It shows up as early as chapter 2 in the Song of Solomon, is all throughout Paul’s writings, and has its main crescendo in chapter four of the book of Revelation. But when I scoured my Bible for verses showing people who rejected the gospel of the grace of God in the Church Age, getting saved after the Rapture, unlike the Left Behind series I could not find it.

What I did find, however, shook me to my core.

God sends a strong delusion on the heels of the rapture of the Church

The apostle Paul tells us that the two things that must take place in order for the Rapture of the Church to start are

1). The great falling away from gospel truth, and

2). The revealing of the Antichrist.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” 2 Thessalonians 2:3,4 (KJV)

Now anyone with eyes and ears who is even mildly awake can tell you that the falling away has been in full swing for quite some time now. Nearly 100% of the preachers on television and radio are preaching lies to get money from people. Fakers like Rod Parsley, Paula White, Todd Bentley, Hillsong, Joel Osteen and all the others are nothing more than end times charlatans who make up the Laodicean Church from Revelation 3.

As far as when the Antichrist is revealed, it looks like that and the Rapture happen at very close to the same time. The rapture of the Church is shown in Revelation 4:1,2 (KJV), and the releasing of Antichrist by the Lord Jesus Christ happens in Revelation 6:

“And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.” Revelation 6:1,2 (KJV)

John, a type of the Church, watches Antichrist let loose almost as soon as he arrives in Heaven. This shows you that very little time passes between the Rapture and the Antichrist. When we go back to 2 Thessalonians chapter 2 to pick up the action, we see something quite startling. We see that what accompanies the releasing of Antichrist on the Earth is a strong delusion, given to people who had rejected the preaching of the gospel before the Rapture.

“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:8-12 (KJV)

You will note the following regarding the context of these verses:

  • Antichrist is revealed on the heels of the Rapture of the Church.
  • Antichrist comes with “signs and lying wonders”.
  • The people who rejected the gospel of the grace of God while the Church was still on the earth are rebuked.
  • Those same people are given a “strong delusion”.
  • Those same people are all damned.

What you don’t see anywhere is people being given a second chance like in the Left Behind series

All the seals that are opened in Revelation 6 match exactly with the action happening in Matthew 24, but we don’t see a whole lot of gentiles. What do we see? We see the Jews back in the spotlight now. And instead of an “end times revival” of the people who missed the Rapture of the Church, we see unsaved gentiles cowering in rocks and caves, begging for death rather than face King Jesus.

“And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:14-17 (KJV)

In chapter 7 of Revelation we see the marking and commissioning of the 144,000 servants of God, but not a gentile in the bunch. God’s entire focus has now shifted from dealing with the Church of Jesus Christ made up of Jews and gentiles, to once again dealing with His chosen people the Jews. But what about the unsaved gentiles who missed the Rapture? Sadly, it appears that the vast majority of these people wind up taking the Mark of the Beast and worshipping Antichrist. And just so you know, in the time of Jacob’s trouble, the unpardonable sin is taking the Mark. God offers zero forgiveness for those who accept it

“And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” Revelation 14:9-11 (KJV)

As you march through chapter after chapter in Revelation, you see many amazing and terrible sights, but one thing you don’t see anywhere is the much ballyhooed “end times revival” of gentiles who missed the Rapture of the Church. No matter how much heat God applies to them, they refuse to repent.

“And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.”Revelation 16:8,9 (KJV)

Even when the Lord Jesus Christ finally makes his spectacular grand entrance, no one on the Earth seems overly happy. Why not?

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.” Revelation 1:7 (KJV)

For one reason, the Church who is very excited to see Jesus is not on the Earth, and we were very excited when we saw Him at the Rapture. Now we are on horseback with the Lord at His return as seen in Revelation 19. Secondly, the people who made it through the Tribulation realize the great price they paid by their refusal to get saved while they had the chance. The vast majority of the unsaved gentiles appear to have taken the Mark during the strong delusion, and have joined Antichrist in his satanic army to fight with Jesus at His return.

“And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.” Revelation 19:19,20 (KJV)

The gentiles who do get saved and refuse to take the Mark of the Beast pay for those decisions with their life by beheading! Hopefully there will a lot of those people, but in order to do it they must overcome God’s strong delusion, the revelation of Antichrist, the Mark of the Beast, and a never-ending barrage of supernatural and physical judgements falling down on them from above. Tribulation saints are not the same as Christians in the Church age. And because they’re not in the Church Age like we are now, they won’t have eternal security.

Whew…tall order that one.

Better to get saved now and not have to wonder if you would “make it through the Tribulation because billions will not.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16 (KJV)

 

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John McCain Says ‘New World Order Under Enormous Strain’ Begs For Globalism To Be Preserved

The world “cries out for American and European leadership” through the EU and Nato, US senator John McCain said on Friday (24 March).

In a “new world order under enormous strain” and in “the titanic struggle with forces of radicalism … we can’t stand by and lament, we’ve got to be involved,” said McCain, a former Republican presidential candidate who is now chairman of the armed services committee in the US Senate.

Speaking at the Brussels Forum, a conference organised by the German Marshall Fund, a transatlantic think tank, he said that the EU and the US needed to develop “more cooperation, more connectivity”.

John McCain is very concerned about preserved the New World Order:

“I trust the EU,” he said, defending an opposite view from that of US president Donald Trump, who said in January that the UK “was so smart in getting out” of the EU and that Nato was “obsolete”.

He said that the EU was “one of the most important alliances” for the US and that the EU and Nato were “the best two sums in history”, which have maintained peace for the last 70 years.

“We need to rely on Nato and have a Nato that adjusts to new challenges,” he said.

He noted that “the EU has too many bureaucrats, not much bureaucracy,” but added that “it’s not the only place on earth with that problem.”

He said that he was “still wondering what the overall effect of Brexit will be” and that he did not know “if this is the beginning of a serious problem for the EU”.

The world “cries out for American and European leadership” through the EU and Nato, US senator John McCain said on Friday (24 March).

In a “new world order under enormous strain” and in “the titanic struggle with forces of radicalism … we can’t stand by and lament, we’ve got to be involved,” said McCain, a former Republican presidential candidate who is now chairman of the armed services committee in the US Senate.

Speaking at the Brussels Forum, a conference organised by the German Marshall Fund, a transatlantic think tank, he said that the EU and the US needed to develop “more cooperation, more connectivity”.

“I trust the EU,” he said, defending an opposite view from that of US president Donald Trump, who said in January that the UK “was so smart in getting out” of the EU and that Nato was “obsolete”.

He said that the EU was “one of the most important alliances” for the US and that the EU and Nato were “the best two sums in history”, which have maintained peace for the last 70 years.

“We need to rely on Nato and have a Nato that adjusts to new challenges,” he said.

He noted that “the EU has too many bureaucrats, not much bureaucracy,” but added that “it’s not the only place on earth with that problem.”

He said that he was “still wondering what the overall effect of Brexit will be” and that he did not know “if this is the beginning of a serious problem for the EU”.

McCain also said that he supported Trump’s demand that European countries increase their defence spending for Nato.

‘Who drives the tweets?’

But he added that Americans should “also appreciate the fact that over 1,000 young [European] people have given their lives in Afghanistan or Iraq”.

“I don’t know what price tag you put on that. That’s quite a contribution I would say, if you ask their mothers,” he said.

The influential senator, who admitted that he has not met Trump since the election, said it was “too early” to pass judgment on his presidency.

He said he was “very pleased” by Trump’s picks for his national security team, but suggested that they were being bypassed by more ideological and less competent people.

“The question is: who does the president listen to, who drives the tweets at 6 in morning?”, he said.

Asked whether he thought that “Russia owns a significant part of the White House,” he said: “I don’t worry about that.”

What worries him, he said, was “the Russian role in our elections”, even if he admitted that he has seen “no evidence they succeeded” in affecting the outcome of last year’s US vote.

McCain, The EU has too many bureaucrats, not much bureaucracy but it’s not the only place on earth with that problem.

‘KGB thugs’

Noting that Russia was now trying to influence elections in France and in Germany, he said that if it succeeded it would be “a death warrant for democracy”.

“It’s an act of destruction that is certainly more lethal than dropping some bombs,” he insisted.

McCain, a Russia hawk, said that Putin wanted to restore the Russian empire: “He wants the Baltics, he has taken Crimea, he’s been in Ukraine.”

“These are KBG thugs, my friends,” he said, referring to the former Russian spy service for which Putin used to work. He added that the US needed to “respond accordingly”.

He said however that there was “nothing wrong” if Trump met Putin.

“I’m not against meeting,” he said, reminding the Brussels forum that US presidents met Soviet leaders during the Cold War. But he added that “the best way to go to a meeting is with a strong hand” and that was not the case for the US right now.

I would agree that at the moment the EU and NATO is pretty much defunct now, but that doesn’t mean with the right person that will come into power and lead the alliance that it cannot become alive again and be a super powerhouse. It will and the right person will come into power and lead the alliance, after all many countries have thrown their hats in the alliance ring including under Obama America has too! The world is getting ready for the beast talked about in Revelation that will have power over the nations. So these are things to come and I’m saying sooner rather than later. Please Lord Jesus come soon, We Need You!

 

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Daniel’s Disturbing Dream (Daniel 7:1-28)

Daniel, a godly prophet and a man of unshakable faith, has been steadfast in his daily walk of fellowship with God throughout the first six chapters of the Book of Daniel. Nothing has caused him to panic or depart from his faith and practice as a godly Jew. Neither peer opposition nor the king’s new law (chapter 6) greatly disturbed Daniel. Daniel’s first inner turmoil occurs in chapter 7. A revelation from God in his sleep discloses future events which Daniel finds most troubling. Twice in chapter 7 Daniel speaks of his distress:

“As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me” (verse 15).

“At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself” (verse 28).

We should note Daniel’s distress in chapter 7 before turning to the other prophecies in Daniel, where we will find that prophecy very often produces distress. Where it has not caused distress, it should have. Nebuchadnezzar became distressed when he received his first night vision (2:1) because he did understand some of his dream. In his vision, the statue collapsed and disappeared, because a mysterious stone struck it at its feet. His vision in chapter 4 should have produced more distress than it did. He was “at ease” when he received the vision, and then he became fearful, and his mind alarmed him (4:4-5). Upon hearing the details of the dream, Daniel too was troubled (4:19). Unfortunately, the king did not heed the dream’s warning, and his kingdom was taken away for a time. In chapter 5, King Belshazzar’s dream should have greatly alarmed him, but apparently it did not. That night his life and his kingdom came to an end. Subsequent revelations in the Book of Daniel which Daniel received were closely associated with some kind of agony or distress (see 8:17, 27; 9:20-21; 10:2-3, 7-10, 17; 12:8).

A look through the Scriptures shows that Daniel’s response to the prophecies he received was not unique. Many Old Testament prophets shared Daniel’s distress as a result of the prophecies they received and often conveyed to others. Why does the prophecy of Daniel 7 cause this godly man so much consternation? What so upset Daniel about the future? Should we be troubled as well?

Prophecies are given so that we may look at history, especially events occurring in our own lifetime, from God’s perspective. Prophecy provides men the opportunity to think and act in a way which pleases God, who determines the future and who reveals future events to men.

Chapter 7 reveals in broad terms what the future holds. Our study of this chapter will isolate what troubled Daniel about the future. If taken seriously, we will find the future sobering as well. May the Spirit of God reveal the meaning of this prophecy to us and produce in us that which God desires to His glory and our good.

Structure of the Text

Two major divisions comprise our text: (1) Daniel’s dream—verses 1-14 and (2) the interpretation—verses 15-28. In more detail, the outline would be as follows:

(1) Daniel’s Dream verses 1-14

  • The Four Beasts — verses 1-8
  • The Ancient of Days — verses 9-12
  • The Son of Man — verses 13-14

(2) The Divine Interpretation — verses 15-28

  • Daniel’s distress — verse 15
  • A General Interpretation — verses 16-18
  • A Fuller Interpretation — verses 19-27
  • Daniel’s Response — verse 28

Interpretive Guidelines

Interpretations of Daniel’s prophecies differ widely. Liberals reject all prophecies, because they require a sovereign God and a miraculous revelation of future events. While conservative, evangelical scholars believe the prophecies in Daniel are true, their interpretations differ greatly. Whether liberal or conservative, our conclusions grow out of the premises and presuppositions governing the process and the product of our interpretation. For this reason, I wish to clearly state the foundational presuppositions and principles on which this exposition of Daniel is based.

(1) The Book of Daniel is a part of the Holy Scriptures, and thus inspired, accurate, and trustworthy.

(2) The prophecies of Daniel must be understood in relationship to and in light of the other prophecies of Daniel.

(3) These prophecies must be understood in light of their historical background as provided in Daniel, in the inspired revelation provided by other portions of Scripture,and the cautious use of supplementary information by reliable historical documents or study. Other biblical prophecies bear on the prophecies of Daniel, particularly preceding or contemporary prophecies.

(4) Prophecies not completely fulfilled cannot be fully understood until after their fulfillment. At least the final portion of chapter 7 has not been fulfilled. Even those portions which we believe have been fulfilled, students of prophecy differ about the way of their fulfillment.

(5) Above all, the prophecy in this chapter means precisely what God says it means in this text, nothing more and nothing less. How easily we turn from what is revealed to speculate about what has been concealed (see Deuteronomy 29:29). We should not spend a disproportionate amount of time and energy trying to fill in the blanks God has left. Our attention should be given to what is clearly and emphatically said. In our passage, Daniel asks for and receives an explanation. What God determined to reveal to Daniel should be enough for us.

Overall Observations

Note these general observations about our passage before we turn to a more detailed study.

(1) Daniel 7 is the last chapter written in Aramaic in the Book of Daniel. Daniel 1:1-2:4a was written in Hebrew. From Daniel 2:4b to the end of chapter 7, the original text was written in Aramaic (the language of Babylon in that day). After this chapter, the book returns to the Hebrew language.

(2) Chapters 7 and 8, while written in different languages, are written during the reign of Belshazzar and somehow linked by the author in Daniel 8:1.

(3) This chapter contains the major segment of Daniel, which is primarily prophetic, although it does not contain the first prophecy in the Book of Daniel.

(4) This is the first prophecy in the book revealed directly to Daniel. The other prophecies were revealed to King Nebuchadnezzar and Belshazzar and interpreted by Daniel.

(5) While the process involves wicked kings and nations and the suffering of the saints, the culmination is the establishment of God’s eternal kingdom.

(6) None of the kings or the kingdoms are identified.

(7) No identification is made of the saints as “Jews” or “Gentiles.” There seems to be no Jewish nationalistic emphasis here, as there will be later.

(8) The four beasts are all different, with the last standing apart from the first three.

(9) The interpretation of Daniel’s vision comes in two parts, beginning with a general interpretation and then a more specific one based on Daniel’s questions.

(10) Daniel’s preoccupation is with the last beast, rather than the first three.

(11) A distinction is made between God the “Father”—the “Ancient of Days” and God the Son—the “Son of Man”—with both playing a part in the establishment of the kingdom.

(12) No distinction between the first coming of Christ and the second is made in the coming of the eternal kingdom of God.

(13) In some sense, the last kingdom is still on-going. Since the last kingdom and the prophecies associated with it have not yet been fulfilled, we must in some way be a part of that kingdom. The day of judgment is still future and has not yet been fulfilled. Thus, the vision is yet unfulfilled in terms of its major emphasis. No wonder interpreters differ about the details (Just my thoughts.). Quite clear, however, is the identity of the “Ancient of Days” and the “Son of Man.”

Background

Chapter 7 moves from the historical accounts of Daniel and his three friends to the prophetic revelations received by Daniel in the last half of the Book. The following chart may help us visualize the relationship of Daniel’s prophecies to the historical setting in which they were revealed:

BABYLONIAN EMPIRE

MEDO-PERSIAN EMPIRE

Nebuchadnezzar

Belshazzar

Darius

Cyrus

Daniel 1-4

Daniel 5

Daniel 6

Daniel 12

Daniel 7-8

Daniel 9

Daniel 11-12

The first prophetic revelation is found in Daniel 2. A night vision is given to king Nebuchadnezzar, apparently early in his reign as king of Babylon. Through the vision of a magnificent, awe-inspiring statue, God reveals the future for Gentile kings and their kingdoms. The head of the statue was made of gold, the chest and arms of silver, the belly and thighs of bronze, and the legs and feet of iron and clay.

In his interpretation of the dream, Daniel told Nebuchadnezzar he was the head of gold. The identity of the kingdoms represented by the other body parts and metals was not revealed. The king is told that all of these earthly kingdoms would be destroyed by the “stone not fashioned by human hands,” and that an eternal kingdom would take the place of these temporal kingdoms. The subject of the vision in chapter 2 seems to be taken up again in chapter 7. The inter-relationship between the prophecies of chapters 2 and 7 is demonstrated on the following page:

THE FOUR KINGDOMS

C H A P T E R T W O

C H A P T E R S E V E N

Head of gold

The winged lion

Breast & arms of silver

The devouring bear

Belly & thighs of bronze

The winged leopard

Legs & feet of iron & clay

The indescribable beast

SIMILARITIES

A four-part statue

Four beasts

Statue represents kingdoms

Beasts represent kingdoms

Deterioration: Gold to iron mixed with clay

Deterioration: Nearly human to blaspheming beast

Statue destroyed

Beasts destroyed

Eternal Kingdom is established

Eternal kingdom is established

CONTRASTS

Nebuchadnezzar’s Vision

Daniel’s Vision

Daniel’s interpretation

Angel’s interpretation

Glorious statue

Horrible beasts

Human statue in four parts

Four (inhumane) beasts

Destroyed mysteriously by a stone

Destroyed in judgment by God

Daniel’s Dream
(7:1-14)

1 In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. 2 Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts were coming up from the sea, different from one another. 4 The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. 5 And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ 6 After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. 7 After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed, and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. 8 “While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man, and a mouth uttering great boasts. 9 I kept looking until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow, And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire. 10 A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, and the books were opened. 11 “Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire. 12 “As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time. 13 “I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. 14 And to Him was given dominion, Glory and a kingdom, That all the peoples, nations, and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed.

The first recorded vision comes to Daniel in the form of a night vision, like those of Nebuchadnezzar (2:1; 4:5) during the first year of the reign of Belshazzar. How interesting! The vision comes to Daniel in Belshazzar’s first year. A subsequent and related vision comes to him in this king’s third year (see 8:1). The revelation of the “writing on the banquet hall wall,” already described in chapter 5, actually happened later, on the last day of Belshazzar’s life. According to verse 1, the written record of the revelation Daniel received in his first night vision is but a summary of the prophecy he received.

Belshazzar’s rise to power and ascent to the throne seems to have inaugurated a new age for Babylon. Nebuchadnezzar was the first ruler of Babylon to have contact with Daniel. Having gained an appreciation for Daniel and his three Hebrew friends, over a period he came to faith in their God. His declaration, which resulted from the deliverance of the three Hebrews, made it unlawful to hinder the worship of the Jews; his decree recorded at the end of chapter 4 went much further. It not only bore witness to the conversion of this king, but encouraged all of the subjects of Babylonian rule to worship the God of Israel.

I believe some in Babylon, like their king, came to a genuine faith in God. Many others may have reluctantly professed or actually adopted the Jewish religion. King Nebuchadnezzar died apparently nine years before Belshazzar came to power. Public sentiment was turning against this “foreign religion,” and the Babylonians, including Belshazzar, wanted a return to their “old time religion” —the pagan worship of the gods of Babylon. With the commencement of Belshazzar’s co-regency may have come not only a rejection of the Jewish faith and worship, but a new wave of persecution directed toward it. The toasting of the gods of the Babylonians with the sacred temple vessels, recorded in chapter 5, may have been Belshazzar’s final act of blasphemy. As we shall show later, the content of the prophecy of Daniel 7 is very closely related to the reign of Belshazzar. The words of verse 1 point to the relationship between the prophecy Daniel received and its historical setting and context.

In his vision, Daniel observed the sea being stirred up into a raging storm by the “four winds of heaven.” This signifies that the events which follow have been ordained by God. God stirred up the sea, and from its foaming, raging waters came forth four horrifying beasts. These beasts, each different from the other, are described in verses 4-7.

The first beast was lion-like, with wings like that of an eagle. Its wings were plucked from it; if this happened in mid-air, he must have plummeted to the ground. If not, he could never have become airborne again. The beast was lifted up and made to stand like a man. The beast also was given a man’s mind.

Generally, it is agreed that this beast represents the Babylonian empire and king Nebuchadnezzar in particular. This description certainly fits the account of Nebuchadnezzar’s plunge from power and sanity in chapter 4. While God tells neither Daniel nor us that this beast represents Nebuchadnezzar, He does reveal that the “head of gold” in the vision of the great statue was Nebuchadnezzar (2:36-38). Since the head of gold seems to describe the same king and kingdom as the first beast, it may not be too far afield to conclude that Nebuchadnezzar is the king represented by the first beast.

By far, this first beast is the best of a bad bunch. He is more beastly in the beginning and more human in the end, paralleling the character of Nebuchadnezzar. This also underscores that these four kingdoms go from reasonably good to unbelievably bad. The only human things mentioned of the fourth beast are his eyes and his mouth. His mouth is used to speak boastfully.

The second and third beasts are briefly described in verses 5 and 6. The second is bear-like. The precise meaning of the symbols of the raised side and the three ribs is illusive. Encouraged to do so, it savagely devours. The third beast is leopard-like, with four wings and four heads, and it is given dominion.

The fourth beast receives greater attention and is of the most interest to Daniel. Different from the first three, this beast seems uglier, more powerful, and much more hostile toward God and His saints. Daniel finds nothing to compare to it. With iron-like teeth, horns (some with eyes), and feet, it is utterly destructive. What it does not destroy or consume with its teeth, it crushes under foot, much like a bull in a china shop.

This fourth beast has the distinction of ten horns. As Daniel continues to watch, another horn emerges, as three of the other horns are plucked out by the roots to make room for it. Looking about with its numerous eyes, no one can escape his look or hide from him. With its mouth, the beast continues to speak boastfully.

The scene of the four beasts arising from the sea, which Daniel saw in his night vision, is strikingly similar to the account found in the 13th chapter of Revelation:

1 And he stood on the sand of the seashore, and I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. 2 And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. 3 And I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; 4 and they worshiped the dragon, because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?” 5 And there was given to him a mouth speaking arrogant words and blasphemies; and authority to act for forty-two months was given to him. 6 And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. 7 And it was given to him to make war with the saints and to overcome them; and authority over every tribe and people and tongue and nation was given to him. 8 And all who dwell on the earth will worship him, every one whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. 9 If any one has an ear, let him hear. 10 If any one is destined for captivity, to captivity he goes; if any one kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints (Revelation 13:1-10).

As the beast continues to boast, a second scene commences in Daniel’s vision, and for a period of time both scenes run simultaneously. The second scene portrays the establishment of the thrones on which the Ancient of Days and those holding court are to be seated to pronounce judgment.

In the first scene, heavenly winds are employed to whip up the sea from which the four beasts emerges. In the second scene, heaven calmly prepares for court, which will determine that the time for judgment has come. The beasts are a horrifying and frightening sight; the heavenly court scene is one of regal splendor and beauty. The beasts emerge out of chaos and confusion; the heavenly court is calm and dignified. This scene in Daniel is also similar to a prophecy recorded in the Book of Revelation:

4 and they worshiped the dragon, because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast, and who is able to wage war with him?”

11 And I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. 12 and he exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13 And he performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. 14 And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 15 And there was given to him to give breath to the image of the beast, that the image of the beast might even speak and cause as many as do not worship the image of the beast to be killed (Revelation 13:4, 11-15).

Note that the description of the beasts is written in prose, while the description of the heavenly court in verses 9-10 and of the Son of Man in verses 13-14 is written in poetry form. The beasts are hardly worthy of prose, but the court of heaven deserves a description of the finest words.

The “horn” continues to sound off while the court is being set up for judgment. Suddenly, the boasting beast is silenced by death, and his body is cast into the burning fire. Even the fate of this fourth beast is different than his three predecessors, as his life and his kingdom seem to end at the same moment. The other three are removed from power but allowed to live for some time after their removal (verse 12).

As Daniel continues to watch, someone descends with the clouds of heaven, one like a “Son of Man.” He is presented to the Ancient of Days, and to Him is given dominion, glory, and the eternal kingdom. He will rule over all nations forever.

The expression, “son of man,” is not new to Daniel nor to the Jews of his day. Up to this time, it was simply a synonym for being human, a son of man. In the first use of this expression, being a “son of man” was contrasted with being God:

“God is not a man, that He should lie, Nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good? (Numbers 23:19)

The expression is used in the Psalms in a more pregnant way, in reference to the coming Messiah.

Let Thy hand be upon the man of Thy right hand, Upon the son of man whom Thou didst make strong for Thyself (Psalm 80:17).

Daniel uses the expression “Son of man” twice. The first time in Daniel 7:13, he is referring to Messiah, who will sit on the eternal throne of His father, David. The second time, the expression is used in reference to Daniel himself, as it will be used very frequently in Ezekiel to refer to this great prophet:

So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end” (Daniel 8:17).

Then He said to me, “Son of man, stand on your feet that I may speak with you!” (Ezekiel 2:1).

Old Testament Jews would likely regard the reference to the “Son of Man” in Daniel 7 as a reference to the Messiah, although they would probably not understand Him to be both divine and human. Before the coming of Christ, who would? When Jesus came, He embraced this expression as a designation for Himself, giving the term meaning vastly beyond that previously held by any Jew.

A Divine Interpretation
(7:15-28)

15 “As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16 “I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 ‘But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.’ 19 “Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed, and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head, and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts, and which was larger in appearance than its associates. 21 “I kept looking, and that horn was waging war with the saints and overpowering them 22 until the Ancient of Days came, and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom. 23 “Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms, and it will devour the whole earth and tread it down and crush it. 24 ‘As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 25 ‘And he will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 26 ‘But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27 ‘Then the sovereignty, the dominion, and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’ 28 “At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.”

Daniel’s response to the vision was far from assuring or calming. Some of his alarm arose from his not yet having been given the interpretation of his vision. Yet, his emotional response was valid and changed little after the vision was explained more fully.

This vision was an “interactive vision,” as Daniel was not only present in the vision but was able to approach one standing by to ask the meaning of what he saw. It seems safe to assume the interpreter was an angelic being; at least this is the case in chapter 8 (8:15-26). The interpretation of the events Daniel witnessed in his vision is given in its most concise form in verses 17 and 18: The four beasts were four kings, who will arise from the earth. In spite of these kings, the saints of the Highest One will possess the eternal kingdom forever and ever. In spite of all these beasts do and say, in spite of their power and even their success, neither they nor their kingdoms will last. The kingdom of God will be established and the saints will possess it forever.

The emphasis of this brief interpretation falls not on the enemies of God, their power, their brutality, nor their boasting, but on the kingdom of God, its certainty and its permanence for all the saints forever. The emphasis is positive. If Daniel had been shaken by the dark side of his vision, he is reminded in the interpretation of the outcome of these events—the establishment of God’s eternal kingdom.

The vision’s explanation was not thorough enough to satisfy Daniel. Desiring a more detailed explanation, he apparently asked for one and received it. Passing over the first three beasts, his questions focus on the last beast. He wants to know more about this dreadful beast, different from the rest, especially in the destruction he wrought. The ten horns are of interest to him, but most of all that final horn which arose, surpassing and replacing three others and speaking boastfully.

The vision plays on before Daniel, almost as though in answer to his desire to know more. The boastful beast becomes even more aggressive, waging war with the saints and even overpowering them. No wonder this vision causes Daniel such distress. This takes place until the Ancient of Days comes and judgment is given to the saints, at the time the eternal kingdom becomes their possession.

These are the things Daniel sees in the vision. Now, in verse 23, the angelic interpreter explains the relationship of the boastful beast and the coming of the eternal kingdom of God. The fourth beast is a fourth king, different than the others. He distinguishes himself by his ability to overcome the whole earth, crushing it under foot.

The ten horns, Daniel is told, represent ten kings who will emerge out of the fourth kingdom. An eleventh king then rises to power, different from the others, replacing three of the previous kings. This king’s boasting turns to blasphemy. He not only speaks against the Most High, he oppresses the saints. He intends to make changes in time and in law. Just what this means is unclear, but it suggests this arrogant king not only speaks against God, but, like Satan, he aspires to change the order God has established. He surpasses those before him by speaking boastfully, then blaspheming, and finally seeking to overthrow God’s order.

The final words of verse 25 are carefully chosen to let the reader know that while this king appears to be successfully opposing God, all he does is a part of the divine plan for the last days. The eleventh horn may hope to change the time, but in God’s plan this king is granted “a time, times, and half a time” —three and a half years to oppose and oppress the saints. God grants this king success and his saints suffering, but only for an appointed time.

When the court sits for judgment, his dominion is taken from him and he is destroyed forever. At this time the kingdom of God is established. The saints of the Highest One are given all the kingdoms of the earth for an everlasting kingdom. They will serve and obey Him forever.

Daniel’s vision ends here, but its impact on him does not end. His thoughts alarm him, and his face pales. Nevertheless, Daniel tells no one, keeping the matter to himself and suffering a quiet agony over the future events God has revealed to him.

Conclusion

The message of this prophecy is really quite simple and may be summed up this way. Before the kingdom of God is established on the earth, four earthly kingdoms will rise and fall. These kingdoms go from bad to worse. Arrogant, boastful, and even blasphemous kings will reign over the nations, opposing God and oppressing His saints. All of this is by divine design. During times of oppression, it may appear the saints are being defeated and that God’s kingdom is but wishful thinking. When the sin and oppression of evil men reaches a predetermined point, God will remove them and establish His promised eternal kingdom. Then the saints will receive the kingdom which will never end.

A number of lessons from our text have broad application to our thinking and conduct as Christians. Consider these lessons as we conclude.

(1) Prophecy is necessary because God has chosen to settle His accounts with men slowly. God is eternal, and so is His plan for all creation. God is in no hurry to fulfill His promises, (even though it only encompasses 6000 years,) whether His promise of the eternal kingdom for all the saints or the promise of eternal destruction and judgment for sinners. Prophecy is necessary then so that men are reassured of divine deliverance and blessing, as well as divine judgment (see 2 Peter 2:4-9). Through the ages, the saints have learned that they must wait for the promises of God to be fulfilled and that this may not happen in their lifetime (see Hebrews 11:13-16, 39-40). God may choose to delay judgment on the wicked until their sin reaches full bloom; the possession of the land of Canaan would not happen in Abraham’s lifetime, but more than 400 years later after the suffering of the people of God (see Genesis 15:12-17). God also allows the wicked to persist and even to prosper, so that those whom He has chosen might be saved (Romans 9:22-24). God’s plan and program are carried out on His schedule, not ours (see 2 Peter 2:8-10). Prophecy becomes necessary from time to time to remind men of those things God has planned for the future which He will surely fulfill.

(2) While the timing of the fulfillment of divine prophecy may seem remote to the recipient, it still has relevance for him. According to our text, the prophecies of Daniel 7 will not be fulfilled for a considerable period of time. Four kings will establish four kingdoms, and some of these kingdoms have a number of kings. The last kingdom has at least eleven kings. Centuries must therefore pass before the prophecies of Daniel are fulfilled.

The distance in time of the fulfillment of Daniel 7 said something very important to the captive Jews of Daniel’s day. It would be but a very few years until Cyrus would come to power and assist the Jews to return to Jerusalem and the land of Israel. In the euphoria of this grand event, someone might well conclude the kingdom of God was to be established within the lifetime of those returning to Israel. Our text challenges such a conclusion, and later prophecies in Daniel further document that the coming of the King and of the kingdom will be some time further in the future. In those days, as in our own, there are always those are too quick to conclude that the kingdom of God has come (see Matthew 24:4, 6, 8, 24-28; 2 Thessalonians 2:1ff.).

The kingdom of God would not be established in Daniel’s lifetime, nor in the life of those who returned to the land of Israel from their captivity. The prophecy of Daniel 7 nevertheless had great relevance and application to those in Daniel’s day. Nebuchadnezzar may have started badly, but by the time we read of him in Daniel 4 he seems to be a true believer in God, urging the citizens of his kingdom to worship and serve Him. For the remainder of Nebuchadnezzar’s life, it seems that religion in the kingdom of Babylon was at least favorable to the worship of the God of the Jews. While most of those in this kingdom may not have had a true conversion, at least they tolerated the Jewish faith as the religion of the state.

With the death of Nebuchadnezzar comes a change in the people’s attitudes, especially their leaders toward Judaism. Belshazzar came to power several years after the death of Nebuchadnezzar and seems to have turned completely away from the God of Israel. Consequently, it is little wonder that in the events recorded in Daniel 5, Belshazzar was ignorant of Daniel and the abilities God had given him. He only called on him in a moment of sheer panic when no one else could help, and only then because of the recommendation of the queen mother.

The reign of Belshazzar was, in some measure, a foretaste of what was yet to come in full measure during the reign of the fourth beast, especially of the eleventh horn. Would this horn Daniel’s vision revealed oppose the people of God and even blaspheme God Himself? God would strike him down in the moment of His choosing to silence him once and for all and put an end to his kingdom. Would Belshazzar toast the gods of gold, silver, wood and stone with the sacred temple vessels? God would strike him down suddenly too and bring his kingdom to a swift end. The prophecies of Daniel 7 speak of a future day of reckoning, foreshadowed by the actions of Belshazzar and the judgment of God on him and his kingdom.

As I read through the statements men have made about the God of Israel in the first six chapters of Daniel, I find that what men came to know and to acknowledge through history, God declares through prophecy. I encourage you to compare the statements of Daniel 2:21-22, 44, 47; 4:3, 34-35, 37; 6:26 with the content and declarations of Daniel 7. What God declares in prophecy, He reveals as well in history. We are in harmony with God when our declarations conform to his. Those of Daniel, Nebuchadnezzar, and Darius all agree with the prophecy of Daniel 7. God is able to raise up kings and put them down. God will establish His kingdom, and that kingdom, unlike the kingdoms of men, is eternal.

(3) The finest commentary on the prophecy of Daniel 7 comes from our Lord Himself. In the Old Testament, the expression “son of man” was used most frequently in reference to men, who were merely (as opposed to God) human. In the Psalms and also in Daniel 7, the expression “Son of Man” begins to take on a more technical meaning, referring to the Messiah, who will sit on the throne of His father, David, to rule over men forever.

When the Lord Jesus Christ came to earth, having added perfect humanity to His undiminished deity, He spoke of Himself very often as “the Son of Man.” In the Gospels, Jesus began not only to identify Himself as the Messiah, the promised “Son of Man,” but also to explain all that this involved. The Son of Man had the power to forgive sins, as well as to heal a paralytic (Matthew 9:6). The Son of Man was also “Lord of the Sabbath” (Matthew 12:8). He would rise from the dead (12:40). He will also send forth His angels to gather those who do not belong in His kingdom (12:41). He questioned His disciples so that they could confess that He, the Son of Man, was the Messiah (16:13f.). He would, after His death, burial, and resurrection come in His glory, rewarding men according to their deeds (16:27). His disciples were promised that they would share in His reign as King (19:20). The transfiguration of our Lord was but a foretaste of His coming glorious kingdom (16:28). When He came with His kingdom, they would be sure to recognize Him (24:27). However, the Son of Man must first suffer at the hands of men (17:22; 20:18).

Those who rejected the Lord Jesus as the Messiah, the Son of Man, would mourn when they saw Him returning in the clouds:

And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory (Matthew 24:30).

As the destruction of the last beast and the blaspheming horn came as a complete shock to them, so the Lord’s coming will catch unbelievers unprepared as well (24:27-39). His followers too must be alert and ready for His return (24:44).

In my opinion, the most dramatic reference of our Lord to His identity as the Son of Man comes as the Lord Jesus stands on trial before the Sanhedrin and the high priest:

59 Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, in order that they might put Him to death; 60 and they did not find it, even though many false witnesses came forward. But later on two came forward, 61 and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’” 62 And the high priest stood up and said to Him, “Do You make no answer? What is it that these men are testifying against You?” 63 But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” 64 Jesus said to him, “You have said it yourself; nevertheless I tell you, hereafter you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, AND COMING ON THE CLOUDS OF HEAVEN” (Matthew 26:59-64).

In His response to the demand of the high priest, Jesus directly claimed to be the promised Messiah. That was bad enough, from the religious leaders’ perspective, but the way in which He answered them was the last straw. Jesus quoted the words of Daniel 7:13. They surely knew this text to be messianic, but they had always applied it to the Gentiles. They believed that the Messiah would come to establish the kingdom, to bless the Jews and to condemn the Gentiles. Jesus applied this text to them, not as those who would enter into His kingdom, but as those who would be judged at His return. No wonder His words stung and prompted them to act as they did. For the time, it was these Jewish leaders who were beastly, arrogant, and blasphemous, and because of this they would suffer divine judgment. The words of Daniel which applied to the beasts now found application to them.

(4) Suffering is to be expected by the saints, before they enter into the glorious kingdom of God. Daniel 7 indicates in the clearest way that prior to the coming of the kingdom of God the saints will suffer at the hand of the final “horn” and even be overpowered by him. Wherever I see the Scriptures speak of the coming kingdom of God, I find suffering closely associated with it. Before the Israelites were delivered out of Egypt and brought into the land of Canaan, they suffered at the hands of the Egyptians. Our deliverance from the power of sin and the penalty of death has been accomplished by our Lord, who suffered in our place. Those who will reign with Christ are those who have suffered (see Romans 8:17;Philippians 3:10-11; 2 Timothy 2:12). Suffering is an inseparable part of the process which leads to glory. So it was for our Lord (1 Peter 1:10-12), and so it will be for us.

(5) Prophecy is not written as hype but revealed to produce the hope of glory and endurance in present tribulation. Prophecy is not a pep rally, which generates a great burst of short-term enthusiasm but does little to inspire faith and endurance in the midst of suffering. Neither is prophecy written to make us happy or to feel good. Daniel’s response is testimony to this reality.

(6) Prophecy is written to sober the saints. Prophecy speaks not only of the joys and glories of God’s kingdom to come but of the suffering and tribulation preceding the eternal blessings of the kingdom of God. In the context of the coming of His kingdom and the suffering and trials which precede it, soberness is a vitally important quality which prophecy promotes:

1 Now as to the times and the epochs, brethren, you have no need of anything to be written to you. 2 For you yourselves know full well that the day of the Lord will come just like a thief in the night. 3 While they are saying, “Peace and safety!” then destruction will come upon them suddenly like birth pangs upon a woman with child; and they shall not escape. 4 But you, brethren, are not in darkness, that the day should overtake you like a thief; 5 for you are all sons of light and sons of day. We are not of night nor of darkness; 6 so then let us not sleep as others do, but let us be alert and sober. 7 For those who sleep do their sleeping at night, and those who get drunk get drunk at night. 8 But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation (1 Thessalonians 5:1-8).

Therefore, gird your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ (1 Peter 1:13).

The end of all things is at hand; therefore, be of sound judgment and sober spirit for the purpose of prayer (1 Peter 4:7).

(7) Prophecy is revealed, not to give us the particulars of things to come, but to change our perspective. Prophecy is necessary because God’s thoughts are not our thoughts, and His ways are not our ways. We could never predict the goals God has determined, nor the means He has ordained for history to reach them. Prophecy reveals that which we would not and could not expect apart from divine revelation.

In God’s economy, things are not what they appear to be. We do not walk by sight, but by faith. We do not act on what we see so much as on what God has said. Abraham and Sarah were elderly and childless. Humanly speaking, it was impossible for them to have a child. And yet God said they would. And they did! Abraham had to believe and behave on the basis of God’s promises, rather than on the basis of his perception.

As the boasting horn of Daniel 7 seems to be getting away with his blasphemies and his oppression of the saints, it seems to him he can do whatever he wishes, including the changing of times and law. As the wicked prosper in their sin, it seems as though they can continue in sin without any fear of divine judgment (see Psalm 73:1-11; 2 Peter 2:3-4). Their perception is wrong, for suddenly and without warning their day of destruction will come upon them. When that day comes for them, it is too late to repent.

As the saints suffer at the hands of the wicked, it may appear all hope is lost. It may seem to them that their defeat is certain and that their hopes of entering into the eternal kingdom are lost. Things are not as they appear to be! When we expect it least, the Lord will return, the wicked will be punished, and the kingdom of God established forevermore.

I have heard a number of attempts to explain the “gaps” in Old Testament prophecy. One of those gaps is found in Daniel 7. The coming of the Son of Man is represented as one coming, and not two. We know that Jesus came the first time to die and that He will come again to subdue His enemies and establish His kingdom. We are told the Old Testament prophet could not see the distance between the first and the second coming of our Lord, just as one cannot see the distance between two mountains, when viewed from afar.

Considering this text has changed my opinion about the “gap” in the prophecies of the Old Testament. The gap is not the prophet’s problem; it is ours. The Old Testament prophet did not see the gap because he viewed the coming of Christ as God does. From an eternal perspective, the coming of Christ and His kingdom is but one coming. Our Lord’s first coming happened over a period of more than 30 years, and yet we view this as one coming. If, in God’s eyes, a day is as 1,000 years and 1,000 years as a day (2 Peter 3:8), then the coming of our Lord has only been a few days from beginning to end.

We see a gap—an almost insurmountable gap—between suffering and glory; God does not. Suffering and glory are a part of one work. Just so, Christ’s suffering and glory is but a part of one coming. Prophecy greatly benefits the Christian because it enables him to see things from the bigger and broader perspective—from God’s perspective—so that when he suffers, he knows it is but a part of the process of getting to glory.

Consider the birth of a child, remembering that God’s deliverance and salvation is likened to birth. The process of having a baby involves the pains of childbirth. They are far from pleasant but an unavoidable part of the process. The woman endures in the view of the final outcome of the process. When the child is born, the pains of suffering are quickly lost in the joys of seeing a new life, or a couple of hours of pain compared to many years of child rearing. Child-bearing is a process which involves suffering and glory. Salvation is likewise a process involving suffering—and then glory.

Prophecy is revealed to men to change their perspective, to urge them to see things as God sees them rather than as they appear to the human eye. We are not to base our thinking and actions on circumstances, but upon the Scriptures. What God says, He will do. History has shown this to be true in the past, and prophecy assures us that it will be true in the future. Let us listen then, and be sober, enduring the sufferings and trials sent our way, looking expectantly and certainly for His kingdom to come.

Daniel’s Disturbing Dream
Questions and Answers

(1) Why does Daniel indicate the historical setting of the vision he receives in chapter 7?

In verse 1 Daniel indicates his vision came to him in the first year of the reign of Belshazzar. The vision recorded in chapter 8 took place in the third year of Belshazzar. The account of the writing on the wall and the death of Belshazzar (obviously the last year of his reign) is found in Daniel 5.

Prophecy is not revealed in a historical vacuum. While most prophecies in the Bible reveal events which will take place after the death of the recipient of the prophecy, the prophecy is revealed for impact upon those to whom it was revealed. Prophecy is always practical and relevant to the person(s) receiving it.

At the outset of the account of his vision, Daniel wants his reader to know the historical context in which this prophecy was given and to consider its interpretation and application in the light of that context. Specifically, the account of “The Bad News at Belshazzar’s Banquet” (not a bad title for that lesson) in chapter 5 was given to us so that we could better understand the prophecies of chapters 7 and 8. We will deal with the meaning and application of Daniel’s vision later on in our questions and answers.

(2) Why do you think Daniel summarized his dream when he wrote it rather than tell it in full (see verse 1)?

Editing is often evident in the Bible (see John 20:30-31; 31:25). Editing allows an author to set aside details which are not significant and focus on the essence of the message he is trying to communicate. Daniel boiled down his vision to its essence, so we would not fail to understand the message he meant to convey to us.

(3) What principles should guide and govern our attempt to interpret the prophecy of this chapter?

First, the prophecies of Daniel are divinely inspired and revealed, and thus they are true and reliable. Second, the prophecies of Daniel are to be understood in the light of the entire Book of Daniel, of the Old Testament, and of the Bible as a whole. Thirdly (and most importantly), the prophecies of Daniel mean exactly what God says they mean, nothing more and nothing less. The prophecy of this chapter is divinely interpreted. God has revealed in this interpretation what He wants us to know and has kept back that which we need not know. We dare not ignore that which is revealed nor do we dare go too far afield in speculating about what is concealed (see Deuteronomy 29:29; 1 Timothy 1:4; 2 Timothy 2:23).

(4) What is the structure of Daniel 7?

The chapter falls into two major parts. Verses 1-14 contain the vision which God gave to Daniel. Verses 15-28 contain the divine interpretation of this vision.

(5) What do the four beasts represent? How was the fourth beast different from the first three?

Each of the four beasts represent a king and thus a resulting kingdom. Each beast has its own unique characteristics. The fourth beast appears to differ from the other three in that he is more beastly, more powerful, more destructive, and more arrogant. This beast is also unique among the four in that he grows 11 horns. These horns are also kings, from whom kingdoms arise (verse 24). This fourth beast seems to regenerate in the form of subsequent kings and kingdoms. His final offspring, so to speak, is the little horn which becomes the great blasphemer, whose life and kingdom is suddenly cut off by the Ancient of Days and the Son of Man.

(6) How important is it for us to identity the kings and the kingdoms mentioned in our text? Are we supposed to discover their identity?

Daniel was told that the beasts are kings, but he was not told the identity of any of the kings. There is fairly strong inferential evidence that Nebuchadnezzar was represented by the first beast, the winged lion. The point of this prophecy is not to tell us who future kings will be, but rather what they will be like. Until God’s eternal kingdom is established, kingdoms will progress from bad to worse. These kings will rise to power and dominate the earth. In the latter days, an unusually powerful and evil king will arise, who will blaspheme God and oppress the people of God. When his appointed time is over, God will destroy this king and his kingdom and establish His eternal kingdom on the earth. This is what we need to know from Daniel’s vision, rather than the identity of the beasts.

(7) Who is the Ancient of Days? Who is the Son of Man? What role do they play in relation to the four beasts?

The Ancient of Days is a designation for God, not found elsewhere in the Bible. This designation refers to God the Father in a way that stresses His eternality, dignity, and power. It is virtually the opposite of the term “beast.” The expression, “Son of man,” is not new to Daniel. In Ezekiel, and even in Daniel (8:17), it is used in reference to a prophet. Usually it refers to a person as a human being. But here in chapter 7, as in Psalm 80:17, the “son of man” is more than just a man, He is the Messiah. When the Lord Jesus came to the earth, He often referred to Himself as the Son of Man, gradually making it clear that He was the Messiah who was God incarnate.

When the iniquity of the blasphemous horn reaches full bloom and his appointed time to rule is fulfilled, God will destroy him, casting his body into the fire. It is at this time that all human kingdoms will become subject to God and to the saints in the eternal kingdom, which the Son of Man will establish when He comes to the earth to judge and to rule.

(8) Is there any relationship between Nebuchadnezzar’s dream in chapter 2 and Daniel’s dream in chapter 7?

There seems to be a close connection between the vision of Nebuchadnezzar, which is revealed and interpreted in chapter 2, and the vision of Daniel in chapter 7. The statue has four parts; there are four beasts. Both the statue parts (made of different metals) and the beasts represent kings and kingdoms. Both series of four kingdoms begin well and end badly. Both sets of kingdoms are brought to a sudden end and are replaced by an eternal kingdom. It therefore seems that the two prophecies speak of the same four kingdoms by means of different imagery. The latter prophecy of Daniel 7 adds many more details than were revealed in chapter 2.

(9) What is the relationship between Daniel’s vision in chapter 7 and the events described in Daniel 5?

The blasphemous horn of Daniel 7, which goes so far as to oppose the people of God, is suddenly taken by death, and his kingdom is removed. In a similar way, Belshazzar becomes blasphemous and is suddenly removed by God for his wickedness. The death of this king brings about the end of his kingdom. Daniel 5 is an illustration and a prototype of what will happen in the end times, as described in the prophecy of Daniel 7. The fulfillment of the prophecy of Belshazzar’s demise underscores the certainty of the fulfillment of Daniel’s vision in the last days.

(10) What effect did the vision have on Daniel, and why?

Daniel is greatly distressed by the vision which he sees in chapter 7. We are not told precisely what it is that troubles Daniel. From the context, it would seem that Daniel’s distress is the result of the wickedness and oppression of the world kingdoms which are represented by the beasts, and by the knowledge that the saints will be oppressed and even overcome for a period of time. The fact that wicked men will prosper and prevail and that the righteous will suffer is hardly pleasant news.

(11) What is the point of the vision? What is its message to Daniel, to the Jews, and to us?

In the latter days, before the kingdom of God is established on the earth, kings and kingdoms will become worse and worse. The wicked will prosper and appear to get away with their opposition toward God and His saints. The righteous will suffer. But in the end, God will judge the wicked and establish His kingdom for His saints.

The saints should expect to suffer because of their faith, especially as the last days for the kingdoms of men draw near. The saints should also expect the wicked to prosper, for a season. The saints should neither believe nor behave on the basis of how things appear to be (the wicked prospering and prevailing over the righteous). The saints must believe and behave according to what God has promised about the future —the righteous will possess the kingdom of God forever.

Amen! Even so Lord Jesus Come Soon!

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Antichrist a Muslim

With the increasing tensions in the Middle East in recent years, the statements by Shiite Muslim extremists regarding the Twelfth Imam are causing many people to ask how Muslim prophecy relates to Bible prophecy. Specifically, many ask if an Islamic / Muslim antichrist is a probability. To answer, we must first find out who the Twelfth Imam is and what he is expected to do for Islam. Second, we must examine the statements by Shiite Muslims in relation to those hopes, and, third, we need to look to the Bible to shed light on the whole issue.

Within the Shiite branch of Islam, there have been twelve imams, or spiritual leaders appointed by Allah. These began with Imam Ali, cousin to Muhammad, who claimed prophetic succession after Muhammad’s death. Around AD 868, the Twelfth Imam, Abu al-Qasim Muhammad (or Muhammad al Mahdi), was born to the Eleventh Imam. Because his father was under intense persecution, the Mahdi was sent into hiding. About the age of 6, when his father was killed, he briefly came out of hiding but then disappeared again. It is said that the Mahdi has been hiding in caves ever since and will supernaturally return just before the day of judgment to eradicate all tyranny and oppression, bringing harmony and peace to the earth. He is the savior of the world in Shiite theology. According to one writer, Imam Mahdi will combine the dignity of Moses, the grace of Jesus, and the patience of Job in one perfect person.

The predictions about the Twelfth Imam have a striking similarity to Bible prophecies of the end times. According to Islamic prophecy, the Mahdi’s return will be preceded by a number of events during three years of horrendous world chaos, and he will rule over the Arabs and the world for seven years. His appearance will be accompanied by two resurrections, one of the wicked and one of the righteous. According to Shiite teachings, Jesus will accept the Mahdi’s leadership, and the two great branches of Abraham’s family will be reunited forever.

The former President of Iran, Mahmoud Ahmadinejad, is a deeply committed Shiite and claims that he is to personally prepare the world for the coming Mahdi. In order for the world to be saved, it must be in a state of chaos and subjugation, and Ahmadinejad feels he was directed by Allah to pave the way for that. Ahmadinejad has repeatedly made statements about destroying the enemies of Islam. The Iranian President and his cabinet have supposedly signed a contract with al Mahdi in which they pledge themselves to his work. When asked directly by ABC reporter Ann Curry in September 2009 about his apocalyptic statements, Ahmadinejad said, “Imam … will come with logic, with culture, with science. He will come so that there is no more war. No more enmity, hatred. No more conflict. He will call on everyone to enter a brotherly love. Of course, he will return with Jesus Christ. The two will come back together. And working together, they would fill this world with love.”

What does all this have to do with the Antichrist? According to Revelation 6:2 and Daniel 9:27, the Antichrist will pose as a man of peace, ready to set the world right. It is easy to see how the Antichrist, promising a false peace, could be welcomed by a world hungry for a ceasefire and security. Some may see him as the Mahdi, and others may see him as the Messiah. In fact, Jesus warned that the Antichrist would mimic the true Messiah and be accepted by those who rejected Christ (John 5:43).

There are a few other parallels between the Bible and Shiite theology that we should note. First, the Bible says that the tribulation will last for seven years, and Islam claims that the Twelfth Imam will rule the world for the same amount of time. Second, Muslims anticipate three years of chaos before the revealing of the Twelfth Imam, and the Bible speaks of three and a half years of tribulation before the Antichrist reveals his true nature by desecrating the Jewish temple. Third, the Bible describes the Antichrist as a deceiver who claims to bring peace but who actually brings widespread war; the expectation of the Twelfth Imam is that he will bring peace through massive war with the rest of the world.

Antichrist a MuslimWill the Antichrist be a Muslim? Only God knows. Are there connections between Islamic eschatology and Christian eschatology? There certainly seem to be direct correlations, though they are like reading the descriptions of a great battle, first from the perspective of the loser trying to save face, and then from the perspective of the victor. Of course, prophecies of the Twelfth Imam should not be considered equal to biblical prophecies. Only the Bible is the inspired Word of God; it’s possible to interpret some elements of Islamic eschatology in a way that agrees with Daniel and Revelation, but that does not lend any credence to the rest of Shiite theology.

Until we see the fulfillment of these things, we need to heed the words of 1 John 4:1-4, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.”

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Teaching That The Church Will Go Through The Tribulation Is Antisemitic Replacement Theology

Are you guilty of teaching the antisemitic doctrines of Replacement Theology?

“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJV)

What is Replacement Theology? It is the pernicious and false teaching that God is finished with the Jews and national Israel, and has replaced the Jews with Christians and Israel with the Church. Sadly it is taught by many in the Christian world today. You don’t have to be a Bible scholar to be able to see the hundreds of verses all through the Bible that show a final restoration of Israel in the end.

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.” Romans 11:25-27 (KJV)

Don’t misunderstand me by any means, Israel may have been prophetically regathered in 1948 but they as a nation remain in spiritual rebellion to the God of Abraham, Issac and Jacob. One generation after the horrors of the Holocaust, hospitals in Israel now perform third trimester abortions. Tel Aviv has somehow become the LGBT capital of the world. From a Biblical perspective, which is to say God’s perspective, Israel is every bit as wicked a nation as the United States of America. But Israel has something that America will never have. They have a covenant with Almighty God to preserve their nation of Israel forever. America tries in vain to claim the promise of 2 Chronicles 7:14 but alas cannot, for it is a promise to Israel alone.

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chronicles 7:14 (KJV)

TRIBULATION AS A CONDITION IS NOT THE SAME AS THE EVENT OF THE TIME OF JACOB’S TROUBLE

God’s people are the Jewish people, and “their land” is the literal, visible, physical nation of Israel. Christians are never “God’s people” in the Bible, we are His redeemed through the work that Jesus did on the cross at Calvary. We are the Church, the Body of Christ, and as such are wholly separate and distinct from the Jews and Israel. We are “elect of God” but we are not “the elect” as that is always a reference to the Jews. When a Jew accepts Jesus Christ in the Church Age, they from that point on are counted with the Church, not with national Israel.

“For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”Galatians 3:26-28 (KJV)

So the coming Great Tribulation is not for the Church, as much as our slothful Laodicean generation may deserve it. It is the time in which God will judge the world and finally reclaim His chosen people, the Jews. The Bible never calls this time the ‘Great Tribulation’, that is a misquote from Matthew 24 where Jesus says there will be ‘great tribulation’ as an adjective, but not as a definitive noun. Jesus is describing that time, He is not giving it a name or title. That job is given to the prophet Jeremiah.

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Matthew 24:21 (KJV)

The Bible name for this period of time is the time of Jacob’s trouble, as you see in the verse at the top of this article. Jacob, you’ll remember, one of the three patriarchs of the Jewish people, and in fact the one who the nation of Israel is named after. In Genesis we read how the ‘deceiver’ Jacob wrestled with the Angel of God all night long and prevailed. What was the result of that? God changed his named from Jacob, meaning deceiver, to Israel which means Prince of God.

“And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” Genesis 32:28 (KJV)

“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJV)

So why wouldn’t the prophet Jeremiah say it is the “time of Israel’s trouble” instead of Jacob’s trouble? Jeremiah wrote long after Jacob’s name was changed to Israel. The answer is simple. Jeremiah was given a vision of regathered Israel from 1948 on, and what did he see? He saw a rebellious Israel, an Israel that claimed the Name of God with their lips but denied Him every way else. He saw that Israel had reverted back to being Jacob.

WHAT IS THE POINT OF PUTTING THE BODY OF CHRIST INTO THE TIME OF JACOB’S TROUBLE?

People say to me all the time that it “doesn’t really matter what you believe about the events of the Tribulation”, as it is not a salvational issue. But this skewed Laodicean thinking is not only dangerous, it’s deadly. It does matter how you view the timeline of the events of the Tribulation because it determines in large part your theology. People who, in error, attempt to place the Church in the time of Jacob’s trouble can only do it by putting the Church where Israel should be, and as such are guilty of teaching Replacement Theology. They are guilty of stealing promises made to the Jews and Israel alone, and God will have none of that.

Great is our GodThe Church is not raptured out for any other reason except for this one reason alone. The time of Jacob’s trouble is for Jacob, for Israel, and it has nothing to do with the Church. The Church is not taken because we deserve to be removed, we don’t. The Church is not taken because, as some say, “Jesus doesn’t want a battered Bride”. Christians for 2,000 years have been battered, bruised and bloodied plenty. The Church is removed because our time and purpose has been fulfilled, and now God will hit the “play button” on the paused 70th Week of Daniel’s prophecy, and wind things up in grand style.

No where in the Bible do we ever see the Church working side-by-side with Israel.When the Jews failed in reclaiming the Kingdom in the first seven chapters of the book of Acts, God closed the door to them and opened the door for the gentiles to hear and receive the gospel, thus creating what we know as the Church today.  When His purpose for the Church is completed, that door will close in the Rapture and the door will reopen to the Jews and Israel, albeit one that will be forged in the “furnace of affliction”.

It’s the time of whose trouble? Jacob’s trouble! Repeat that aloud a hundred times or so in a row and it will all make perfect sense to you.

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AS THE 70TH ANNIVERSARY OF REGATHERED ISRAEL APPROACHES, WILL IT BE A TIME OF PROPHETIC FULFILLMENT?

The prophecies of both Jeremiah and Daniel are crucial in unlocking the mysteries of the book of Revelation. In both cases, God worked things out with the number 70, which brings us to today’s topic. Israel was officially regathered on May 14, 1948. On May 14, 2018, they will have been back in their own land for exactly 70 years. Is God getting ready to move again?

Jeremiah calls it the time of Jacob’s trouble. He calls it that because it has nothing to do with the Church of Jesus Christ, it is the final judgment on Israel.

“For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.”Jeremiah 29:10 (KJV)

The prophet Daniel found himself and his people the Jews in Babylonian captivity. God had allowed the nation of Israel to be taken captive for their unfaithfulness. One day, while reading through the scrolls of the prophet Jeremiah, he had an amazing discovery. As it turns out, Jeremiah had already prophesied that this would take place for a 70 year period:

“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:” Daniel 9:2,3 (KJV)

Israel is God’s timepiece for Bible prophecy. Tick, tock…

Daniel was so moved and shaken by his discovery that he immediately set out to seek the Lord his God, and plead for mercy on Israel and the Jewish people. In the midst of his amazing prayer, he was visited by the angel Gabriel who present him with another prophecy having to do with the number 70.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” Daniel 9:24 (KJV)

This prophecy dealt with 70 “weeks of years” which turns out to be 490 years by the Hebrew calendar. The first 69 weeks of that prophecy have already transpired, but the last week – the final 7 years – has yet to take place. This last week is commonly known as the Great Tribulation, but Jeremiah has another name for it. He calls it the time of Jacob’s trouble. He calls it that because it has nothing to do with the Church of Jesus Christ, it is the final judgment on Israel.

“Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJV)

The prophecies of both Jeremiah and Daniel are crucial in unlocking the mysteries of the book of Revelation. In both cases, God worked things out with the number 70, which brings us to today’s topic. Israel was officially regathered on May 14, 1948. On May 14, 2018, they will have been back in their own land for exactly 70 years.

Is God getting ready to move again? JACOB’S TROUBLE

No, I am not predicting any specific event will have on or around May 14, 2018. But what I am saying is that with how God has already moved with regards to Israel and the number 70, it is best to go into it with our spiritual eyes and ears wide open. The anniversary of Israel being regathered for 70 years may be a small thing in the eyes of the world, but God is the God of the small things.

“For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” Zechariah 4:10 (KJV)

The Church will not be here for the time of Jacob’s trouble, Israel will be in the spotlight. The Rapture takes us out before all that. But how fitting would it be for God to have a major move of prophecy on the 70th anniversary of the miracle of the fulfillment of the regathering of the Jews? Israel being back in the land was fulfillment of Bible prophecy.

“Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Matthew 24:32,33 (KJV)

Israel is God’s timepiece for Bible prophecy. Tick, tock…

Are you ready for what comes next?

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End Times spawns the unholy trinity

A common tactic of Satan is to imitate or counterfeit the things of God in order to make himself appear to be like God. What is commonly referred to as the “unholy trinity,” described vividly in Revelation 12 and 13, is no exception. The Holy Trinity consists of God the Father, the Son Jesus Christ, and the Holy Spirit. Their counterparts in the unholy trinity are Satan, the Antichrist, and the False Prophet. While the Holy Trinity is characterized by infinite truth, love, and goodness, the unholy trinity portrays the diametrically opposite traits of deception, hatred, and unadulterated evil.

Revelation 12 and 13 contain prophetic passages that describe some of the main events and the figures involved during the second half of the seven-year Tribulation period. Although many Bible passages allude to Satan in various forms, such as a serpent or an angel of light, he is described in Revelation 12:3 as a “great red dragon, having seven heads and ten horns, and seven crowns upon his heads.” The color red indicates his vicious and homicidal personality. The seven heads symbolize seven evil kingdoms that Satan has empowered and used throughout history to attempt to prevent God’s ultimate plan from coming to fruition. Five of the kingdoms had already come and gone-Egypt, Assyria, Babylon, Medo-Persia, and Greece.

All these kingdoms severely oppressed and persecuted the Hebrews, killing many of them. Satan’s intent was to prevent the birth of Christ (Revelation 12:4). The sixth kingdom, Rome, was still in existence during the writing of this prophecy. Under Roman rule, King Herod murdered Hebrew babies around the time of Christ’s birth and Pontius Pilate ultimately authorized the crucifixion of Jesus. The seventh kingdom, which is more fierce and cruel than the others, will be the final world kingdom that the Antichrist forms during the end times. These kingdoms were also prophesied in Daniel, chapters 2 and 7. The seven crowns represent universal rule, and ten horns represent complete world power or authority.

Revelation 12 indicates many important facts about Satan. Satan and one-third of the angels were cast out of heaven during a rebellion before the world began (Revelation 12:4). The Archangel Michael and the other angels will make war with Satan and his demons, and Satan will be excluded from heaven forever (Revelation 12:7-9). In his attempt to prevent God’s fulfillment of His earthly kingdom, Satan will attempt to annihilate the Jews, but God will supernaturally protect a remnant of the Jews in a location outside of Israel for the last 42 months of the Tribulation (Revelation12:6, 13-17; Matthew 24:15-21).

The second member of the unholy trinity is the Beast or Antichrist described in Revelation 13 and Daniel 7. The beast comes out of the sea, which typically in the Bible refers to the Gentile nations. He also has seven heads and ten horns, indicating his connection to and indwelling by Satan. The ten horns indicate ten seats of world government that will provide power to the Antichrist, three of which will be totally yielded to or taken over by the Antichrist (Daniel 7:8). The number ten also indicates completion or totality, in other words, a one-world government. The one-world government will be blasphemous, denying the true God. The final kingdom will possess traits in common with the former “beast kingdoms” of Babylon, Medo-Persia, Greece, and particularly Rome (Revelation13:2; Daniel 7:7, 23). Revelation 13:3 seems to indicate that the Antichrist will be mortally wounded about halfway through the Tribulation, but Satan will miraculously heal his wound (Revelation 13:3; 17:8-14). After this wondrous event, the world will be totally enthralled by the Antichrist. They will worship Satan and the Antichrist himself (Revelation 13:4-5). The Antichrist becomes emboldened, and, dispensing with all pretenses of being a peaceful ruler, he openly blasphemes God, breaks his peace treaty with the Jews, attacks believers and the Jews, and desecrates the rebuilt Jewish temple, setting himself up as the one to be worshipped (Revelation 13:4-7; Matthew 24:15.) This particular event has been called the Abomination of Desolation.

unholy trinityThe final personage of the unholy trinity is the False Prophet, described in Revelation 13:11-18. This second beast comes out of the earth, not the sea, possibly indicating that he will be an apostate Jew coming from Israel. Although he presents himself as a meek, mild, and benevolent person, the horns indicate that he will have power. Jesus expressly warned believers to watch out for false prophets that may look innocent but actually can be very destructive (Matthew 7:15). The False Prophet speaks like a dragon, meaning that he will speak persuasively and deceptively to turn humans away from God and promote the worship of the Antichrist and Satan (Revelation 13:11-12). The False Prophet is capable of producing great signs and wonders, including bringing down fire from heaven (Revelation 13:13). He sets up an image of the Antichrist for worship, gives life to the image, demands the worship of the image from all people, and executes those who refuse to worship the image (Revelation 13:14-15). Revelation 20:4 indicates that the method of execution will be beheading.

The False Prophet will also compel each person to receive a permanent mark of some kind, just as slaves did in John’s day, to show total devotion to the Antichrist and renunciation of God. Only those who receive the mark will be permitted to engage in commerce. Acceptance of the mark means eternal death (Revelation 14:10). The Bible makes clear that humans will fully understand that, by accepting the mark, they are not only accepting an economic system but also a worship system that rejects Jesus Christ. Revelation 13:18 reveals the number of the Beast-666. No one knows precisely what this means. Some believe that the Antichrist’s first, middle, and last names will have six letters each. Some believe that the designation refers to a computer chip, since some computer programs start with 666.

Satan is the anti-God, the Beast is the anti-Christ, and the False Prophet is the anti-Spirit. This unholy trinity will persecute believers and deceive many others, resulting in their eternal death. But God’s kingdom will prevail. Daniel 7:21-22 states, “I was watching; and the same horn was making war against the saints, and prevailing against them, until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.”

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The Real Meaning Of The Word Selah In The Bible

Selah Petra is a real place that exists today, and more importantly the word ‘Selah’ in the Bible is actually a prophecy time clue

“It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.”Psalm 89:37 (KJV)

Like most people, I am sure that you have been taught that the word ‘selah’ in the bible meant that God wanted you to ‘pause and meditate’ at the sections in scripture where the word appears. Pausing and meditating on God’s word is always a good thing to do, but having said that, there is so much more to the word ‘selah’ than pausing and meditating. The word selah appears exactly 75 times in the King James Bible, and nearly every time it does it is in the context of the Second Coming of Jesus Christ and the Battle of Armageddon at the end of the Tribulation.

The prophet Daniel says that when the Antichrist appears, he will devour all the areas around Israel, except for Edom where Petra is.

For starters, Selah is an actual, literal place that still exists to this day. We read about the geographic location of Selah in 2 Kings 14:

“He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. “ 2 Kings 14:7 (KJV)

So the verse in 2 Kings 14 shows us first and foremost that Selah is a place that existed then and exists now. We call it today the rock walled city of Petra, located in Jordan. Selah (Sela) is also mentioned multiple times in the book of Isaiah:

“Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. For it shall be, that, as a wandering bird cast out of the nest,so the daughters of Moab shall be at the fords of Arnon.” Isaiah 16:1,2 (KJV)

“Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.”Isaiah 42:11 (KJV)

What’s fascinating about the passage in Isaiah 42:11 is that it refers to the people of Selah as the “inhabitants of the rock”. Obadiah also mentions a civilization that lives in the rocks in the Land of Edom. Selah Petra was the capital of Edom:

“The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle. Behold, I have made thee small among the heathen: thou art greatly despised. The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?” Obadiah 1:1-3 (KJV)

There are many, many more references I could give for showing that Selah (Sela) is an actual geographic location, but I will trust that these will be sufficient. Now that we have established that Selah is an actual place from history past, let’s look and see if the bible gives reference to the city of Selah Petra being inhabited and used in a future, prophetical way.

The Jews in the Time of Jacob’s Trouble – The Great Tribulation!

The bible mentions that there will come a time known as the “time of Jacob’s trouble”, and it is a very fierce and ominous period of human history. In the 30th chapter of the book of Jeremiah, the Lord is giving prophecy about a time yet future when the Jews would be regathered into their land, Israel, but it would not be a time of peace. In fact, it would be just the opposite.

“The word that came to Jeremiah from the LORD, saying, Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. And these are the words that the LORD spake concerning Israel and concerning Judah. For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace. Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:1-5,7 (KJV)

We know this ‘time of Jacob’s trouble’ to be what the New Testament refers to as the Great Tribulation. The time in which the Antichrist will visibly rule, and his main target will the people of Jacob who became Israel – the Jews.

God prepares a hiding place

God has promised that once the Jews were restored that they would never again be driven out. But the onslaught that the Antichrist whips up against them is so fierce and so terrible that God moves them out of the way, He hides them, in a place where Satan cannot get them. Jesus tells us to pay close attention to the prophet Daniel for a whoppingly important clue…and here it is:

“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” Matthew 24:15-22 (KJV)

“And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled.” Luke 21:20-23 (KJV)

We who take the bible literally can clearly see that during the Great Tribulation, the Jews of necessity will be forced to temporarily flee to 1) a place in the wilderness, that is also in 2). the mountains.

The book of Revelation sheds even more light on the ‘flight’ that God will cause the Jews to take to get away from the Antichrist:

“And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:14-17 (KJV)

So we see that the believing Jews will be flown into a pre-prepared place in the wilderness for a ‘time, times and half a time’, or three and one-half years as foretold by the prophet Daniel. We believe that in this red rock city of Selah Petra is where God will hide the Jews while the Antichrist installs himself in the rebuilt Temple as if he was very God himself.

Selah as a clue to the Second Coming Of Jesus Christ

We have thus far shown that instead of being a signal to “pause and meditate’, that the word Selah in the bible is 1). an actual, literal, historical place that still exists today, and 2). it is the likely hiding place of the Jews in the Tribulation due to the many descriptive clues given it from scripture. Now we will attempt to tie it all together with a little-taught insight as to the placement of the word Selah in the bible.

The placement of the word Selah in the bible brings to light precious new insight as to events that will be going on during the Great Tribulation, and offers a tantalizing connection between Selah Petra and the believing Jews when they flee to hide from Antichrist. It goes like this:

Anywhere you find the word Selah in the Old Testament, you will find, nearly always, either in the few verses above it or below it, a reference to the Second Coming of Christ at the end of the Tribulation.

For example, in Psalm 24, we find the word Selah twice:

“This is the generation of them that seek him, that seek thy face, O Jacob. Selah.” Psalm 24:6 (KJV)

“Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.” Psalm 24:10 (KJV)

And all through this passage we see direct references to the Second Coming:

“Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.” Psalm 24:8,9 (KJV)

Petra is at the entrance to the land of Edom.

Petra is at the entrance to the land of Edom.

Moving on to Psalm 46, we see it again:

“The LORD of hosts is with us; the God of Jacob is our refuge. Selah.” Psalm 46:11 (KJV)

“The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.”Psalm 46:6 (KJV)

It doesn’t matter where you look, the word Selah is almost always associated together and found with direct, overt references to the Second Coming of Jesus. And it is the opinion of this author that that is exactly why the Lord placed the word Selah where He placed it. So that as we, the generation of the last days, saw these things approaching, we would have renewed confidence that everything in God’s word could be trusted totally and completely.

Think about this as we conclude:

• Jesus is called the Rock, Selah Petra means rock in Hebrew (Selah), and Greek (Petra). The bible was first written in Hebrew (OT), and in Greek (NT).

• Jesus shed blood, which pays for our sins and covers us, is red. Petra is a red, rock city of refuge. The Lord is both a rock AND a fortress – “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.”Psalm 18:2. As you read the rest of Psalm 18, you find reference after reference to God being the ‘rock’, the ‘refuge’, setting His people on ‘high places’, ‘leaping over walls’, etc.

• Petra is located next to the city of Wadi Musa, which means the ‘Valley of Moses’. The Jews fled by Moses out of Egypt in the Old Testament the same way that the Jews in the Tribulation will flee to Petra. And just as God supernaturally parted the Red Sea (there’s that word ‘red’ again!), God will supernaturally keep the Jews safe and protected in Petra.

• Petra is at the entrance to the land of Edom. The prophet Daniel says that when the Antichrist appears, he will devour all the areas around Israel, except for Edom where Petra is. “He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand,even Edom, and Moab, and the chief of the children of Ammon.” Daniel 11:41 (KJV)

• In Isaiah 16, we see the Lord’s ‘outcasts’ hiding in the land of Moab right before He returns at the end of the Tribulation to set up His 1,000 year reign. “Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion. For it shall be, that, as a wandering bird cast out of the nest,so the daughters of Moab shall be at the fords of Arnon. Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth. Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.” Isaiah 16:1-5 (KJV)

• “Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.”Zephaniah 2:3 (KJV)

• “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save..” Isaiah 63:1 (KJV)

Could it be that when Jesus returns to save His people from the Antichrist, that He will stop at Petra, which is Bozrah, and bring His people home?

Remember the Old Testament saints that where waiting in Abraham’s Bosom for Jesus to come and get them and bring them home? Jesus went down there and preached to those who were not getting out, sealing their doom, and then preached to the ones in Abraham’s Bosom and took them with Him to Glory. We believe that at His Second Coming, Jesus will stop at Selah Petra, wipe out the rebellion, ‘dying His garments red’ in their blood, and then release those hiding in the rocks and take them with Him to Glory on earth for His 1,000 Year Reign of peace on this earth.

We shall see…keep looking up!

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